ADVERTISEMENT. RICHARD Claridge's Life as now republished, is nearly a verbatim transcript of the first edition. A second came out in 1757; both of them having this addition to the title: "With Essays in Defence of several principles and practices of the people called Quakers.” But it was found that these Essays, if subjoined to the present volume, would have swelled it to about twice its size, and probably impeded its circulation. The bope, however, is entertained, that at least a Selection from these, as well as from the other valuable productions of so clear, forcible, and experimental a writer on doctrinal truth, may very acceptably be revived in the same cheap, compact form, and laid before the public and the Society of Friends in particular, at the present a juncture. JOHN BARCLAY. Stoke Newington, 8th Month, 1836. CONTENTS. PREFATORY ADDRESS, by Joseph Besse 1649.-Richard Claridge's birth, parentage, education, academi- 1691. His joining in society with the Baptists-A remark- able passage at his being baptized-A mistake in the "Athenæ Oxonienses," concerning him, rectified-Stories and reports raised against him-Some testimonials in his defence-His zeal and fervency upon his leaving "the Church of England," expressed in letters to several Baptists-His coming to London and settling there, upon invitation from the Baptist church at the Bagnio in Newgate-street-His sense of the weight of the ministerial office, expressed in a letter to a Baptist preacher- His third marriage-His desisting to preach at the Bagnio— b His Answer to the Baptist Church in Virginia-street, calling 1696. His withdrawing from communion with the Baptists, 1698. His judgment about bearing arms—. -A conference between him and a learned Hungarian-His visiting Mary Gulson, and her concern for him-His exercise of mind, lest he should preach any more in his own will-His letter to the aforesaid Hungarian-His letter of encouragement to a Friend in the ministry-The substance of two conferences between him and 1700. His removal to Barking-His Letter to the people |