1702.-His visiting the Yearly Meeting at Colchester, and other 1704.-A narrative of his testimony against the steeple-house rates, being mixed with the poor's rates, in the parish of Barking-His reasons for not paying to steeple-house rates- His publishing a little book, entitled, "The Benefit and Invention of Printing"--His, and Christopher Meidel's de- claring truth, in the steeple-house yard at Barking, at the funeral of Elizabeth Skinner-A Letter of advice to a young woman-His removal from Barking to Edmonton-The publishing of his "Melius Inquirendum”-His Letter to 1707. His keeping school at Tottenham-Some great men, discourse between the justices and him, about his school-A 1708. His profession and declaration against Popery, directed 1709.-His Letter to Joseph Taylor, then newly convinced- Christ dwelling in his People: a Poem-A Letter of cau- tion concerning public testimony-His writing his "Tracta- tus Hierographicus"—The translation of a short Latin manu- script-An answer to one that had charged the Quakers with denying priests, preaching, and ordinances-An answer to a letter concerning tithes, and the payment of them--An ex- hortation to a faithful obedience to the light of Christ-The duty of children toward their parents-His own account of 1712. His publishing an Appendix to John Bocket's "Gen- bill-His journey into Kent, and service there-His, and 1722. His consolatory Answer to a Letter from a disconsolate A Letter to a Friend, exhorting to faithfulness, &c. page 287. Translation of a Latin Letter written to a Foreigner, PREFATORY ADDRESS, BY JOSEPH BESSE. A GRATEFUL commemoration of the faithful deceased, is a debt survivors owe them: and it were an aggravation of ingratitude not to pay it, when themselves have left wherewith, their own works being the best materials for a monument both durable and useful to posterity. This collection contains memoirs and manuscripts of a person, whom, from some years' acquaintance and observation, I had reason to think a sincere lover of truth, a man of integrity, and a practitioner of the precepts he delivered. The intention of this work is to promote purity of heart, not a party in religion. Men may barter opinions and be never the better. The old man may take up a new form, and be still what he was. They begin at the wrong end, who choose to themselves modes and ways of worship in a polluted and unregenerate estate, wherein no performances |