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REFERENCE

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QUARTERLY REVIEW.

ART. I.-1. Richard Wagner. Translated from the German of H. S. Chamberlain, by G. Ainslie Hight. London, 1897. 2. Das Leben Richard Wagner's. Von C. F. Glasenapp. I. II. (1813-1853). Leipzig, 1894-96.

3. Gesammelte Schriften und Reden. Von R. Wagner. I.-XI.
Leipzig, 1881.

4. Wagner und Liszt. Briefwechsel. II. Leipzig, 1887.
5. Briefe an Uhlig, Fischer, und F. Heine.
Leipzig, 1888.

Von R. Wagner.

6. Un Voyage Artistique à Bayreuth. Par Albert Lavignac. Paris, 1897.

And other Works.

N his all-embracing volume, 'The Artist's Pilgrimage to

having written' a thousand and first book upon Richard Wagner and his achievements.' But if M. Lavignac needed an apology, which he does not, since few or none have grasped the Wagnerian idea more firmly than himself, it would be for adding not one to a thousand, but one to ten thousand—a literal myriad of dissertations, assaults, defences, commentaries, all in diverse tones and on the most varied scale, under which, as some say, the creator of the Bayreuth drama lies buried, or upon which, according to others, he stands exalted, the greatest of Germans, equal to Sophocles and Shakespeare, raised above Goethe by his sublime gift of music, and uniting Beethoven the artist to Faust the philosopher. Such are, indeed, his own pretensions, put forth modestly yet with conviction, during a long day of struggling with enemies and friends, with his own circumstances, and with a temperament as impetuous as it was sensitive, as unwearied in effort as it was impressionable to influences, Vol. 187.-No. 373. though

B

though not to motives, from without. After endless conflict, the hour of triumph came. And then all the episodes of a battle so far-extended-the journeyings, rivalries, oppositions, misfortunes, disappointments-were taken up into a glory which no German, except the old laureate of Weimar, has enjoyed since that ambitious literature put on its modern wings and soared into a new heaven. Nietzsche declared that Wagner was not only a rare artist, but one of the greatest powers of civilization.' It seems an extravagant saying; yet who will deny that, if measured by influence, popularity, or discussion, a power of the first rank this Leipzig musician has become, on the stage, in the orchestra, in books, and in the life which art adorns or inspires?

It does not follow that he is rightly read by the multitudes who worship his name. On the contrary, it would be amazing if he were. We may lift him to the pedestal which his biographers, Herr Glasenapp and Mr. Chamberlain, have erected for him, or agree with the disparaging judgments of the second Nietzsche 'contra Wagner,' but, in any case, it is impossible not to own that we are in presence of a complex and fascinating personality, whose views were as deep as his accomplishments were vast,—a man who stretched out his hands in all directions, who took hold of existence with a mighty power, whose emotions were violent enough to shake the pillars of the house where he had been brought out to make sport for the Philistines, and who passed with equal vehemence from one extreme of feeling to its opposite. If we are to know Wagner, we must not be ignorant of the principles on which he shaped his course, or allowed it to move. And they are German principles, not English or French; they keep their own colour; they rise out of an instinct which has been striving for centuries to make itself heard in the world of letters, which has done incomparably well in music, and which is now vindicating to itself the stage. As a name is of the utmost service when we would preach to the crowd, all these things have been brought to a focus by calling them the Bayreuth idea.' And it must be evident to those who have studied Wagner that the Bayreuth idea is not so simple, or so superficial, as to be easily assimilated by the pilgrims of every degree of culture who will henceforth flock to the Bavarian temple where this new worship is practised.

The hour, then, is seasonable to enquire in what sense Wagner proposed, as undoubtedly it was his aim and intention, to become a power of civilization. Merely to have dreamt of such an enterprise, stamps the man as original; but he carried out his plan through storms and lightnings, in a life which

was

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