Littell's Living Age, Volume 88Living Age Company Incorporated, 1866 |
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Pagina 48
... feeling . He saw in an instant that something had distressed Molly ; and he longed to have the old friendly right of asking her what it was . But she had effectually kept him at ... feel at liberty to speak to her in 48 WIVES AND DAUGHTERS .
... feeling . He saw in an instant that something had distressed Molly ; and he longed to have the old friendly right of asking her what it was . But she had effectually kept him at ... feel at liberty to speak to her in 48 WIVES AND DAUGHTERS .
Pagina 65
... feel- ing when our little girl was taken from us ; but I have lived some years since then , and have lived to learn ... feeling - given fervency to prayers power to our faith , and reality to the spiritual world as the thought of no ...
... feel- ing when our little girl was taken from us ; but I have lived some years since then , and have lived to learn ... feeling - given fervency to prayers power to our faith , and reality to the spiritual world as the thought of no ...
Pagina 67
... feel it to be ours ) , and especially consider- ing that we have in return for our privation the honour of feeling that one has taken her place , in our name , in the glorious as- sembly of the redeemed ? In the knowl- edge of that fact ...
... feel it to be ours ) , and especially consider- ing that we have in return for our privation the honour of feeling that one has taken her place , in our name , in the glorious as- sembly of the redeemed ? In the knowl- edge of that fact ...
Pagina 87
... feel them . About the same all men's minds ; and whenever one appeared time an old Cambridge acquaintance , pass- from the pen of Burke or other man of pow - ing through Reading on his way to join his er , Coleridge , who had read it in ...
... feel them . About the same all men's minds ; and whenever one appeared time an old Cambridge acquaintance , pass- from the pen of Burke or other man of pow - ing through Reading on his way to join his er , Coleridge , who had read it in ...
Pagina 116
... feel yourself to be the mistress of your own in- come , and understand exactly your own po- sition . Mary says that this should be ar- ranged at once , so that you may be able to decide how and where you will live . I therefore write to ...
... feel yourself to be the mistress of your own in- come , and understand exactly your own po- sition . Mary says that this should be ar- ranged at once , so that you may be able to decide how and where you will live . I therefore write to ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Abigail Andrew Johnson Ashburton asked Askerton aunt Jemima beauty believe Belton better Black Camel called Captain Aylmer Carlingford character Church Clara Coleridge Colonel course Cumnor Cynthia dear doubt England English eyes face faith fancy father feel felt Fossbrooke friends Gibson give Hamley hand happy head heard heart honour hope human Humphrey Huss Jane Austen John Huss knew Lady less live look Lord Lucilla Marjoribanks married Mary means ment mind Miss Miss Marjoribanks Molly Montargis moral morning mother nature Nether Stowey never night Ochterlony once passed passion perhaps Philip van Artevelde Plaistow poetry poor prayer Reynolds Roger seemed sense Sewell Sir Brook smile soul speak spirit suppose sure talk tell thing thou thought tion told truth turned voice wife wish woman words young Zambesi
Populaire passages
Pagina 248 - When buttress and buttress, alternately, Seem framed of ebon and ivory; When silver edges the imagery, And the scrolls that teach thee to live and die: ; When distant Tweed is heard to rave, And the owlet to hoot o'er the dead man's grave, Then go — but go alone the while — Then view St. David's ruin'd pile ; And, home returning, soothly swear, Was never scene so sad and fair ! II.
Pagina 247 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Pagina 248 - When the broken arches are black in night, And each shafted oriel glimmers white; When the cold light's uncertain shower Streams on the ruined central tower; When buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die...
Pagina 408 - For honour travels in a strait so narrow, Where one but goes abreast. Keep then the path ; For emulation hath a thousand sons, That one by one pursue ; if you give way, Or hedge aside from the direct forthright, Like to an entered tide, they all rush by, And leave you hindmost.
Pagina 169 - For the writings of these Mystics acted in no slight degree to prevent my mind from being imprisoned within the outline of any single dogmatic system. They contributed to keep alive the heart in the head; gave me an indistinct, yet stirring and working presentiment, that all the products of the mere reflective faculty partook of death...
Pagina 242 - Their number last he sums. And now his heart Distends with pride, and hardening in his strength...
Pagina 164 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures,- love and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Pagina 89 - The preacher then launched into his subject, like an eagle dallying with the wind. The sermon was upon peace and war; upon church and state — not their alliance but their separation — on the spirit of the world and the spirit of Christianity, not as the same, but as opposed to one another. He talked of those who had 'inscribed the cross of Christ on banners dripping with human gore.
Pagina 79 - Listen to the wond'rous story, Which they chant in hymns of joy ; " Glory in the highest, glory ! Glory be to God most high...
Pagina 167 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.