 | David Bates Tower - 1853 - 444 pagina’s
...literature and the arts, and his brilliant conversation. Lord Bacon describes poetry as " having something of divineness, because it doth raise and erect the mind, by submitting the shows of thing* to the desires of the mind ; whereas reason doth buckle and bow the mind to the nature of things."... | |
 | James Barry, John Opie, Henry Fuseli - 1848 - 586 pagina’s
...some participation of divinenesse, because it doth raise and erect the mind, by submitting the show of things to the desires of the mind, whereas reason doth buckle and bow the mind to the nature of things. And we see that by these insinuations and congruities with man's nature and... | |
 | Henry Wright Phillott - 1849 - 224 pagina’s
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...buckle and bow the mind unto the nature of things. Advancement of Learning, ii. III. The speech of Themistocles the Athenian, which was haughty and arrogant,... | |
 | John Harris - 1849 - 526 pagina’s
...more just in retribution, and more according to revealed Providence. And therefore it was even thought to have some participation of,, divineness, because...submitting the shows of things to the desires of the mind." In the light of these views, we see the truth of the affirmation, that "poetry is more philosophical... | |
 | Francis Bacon - 1850 - 590 pagina’s
...Its use is to satisfy the mind in these points where nature does not satisfy it. It was ever thought to symbolize in many things with that king of the...lived many years before him, honoured him with tho into the nature of things.1 Poesy joined with music hath had access and estimation in rude times and... | |
 | J. D. Bell - 1850 - 488 pagina’s
...delectation; and, therefore, it was ever thought to have some participation of divineness, because it does raise and erect the mind, by submitting the shows...things to the desires of the mind ; whereas, reason does buckle and bow the mind to the nature of things." You read a few pages of "Hudibras," and, in... | |
 | Francis Bacon - 1850 - 892 pagina’s
...erccl i mind, by submitting the shows of things to i desires of the mind ; whereas reason doth bud and bow the mind unto the nature of things. And we see, that by these insinuations and r> gruities with man's nature and pleasure, joincil ii with the agreement and consort it hath with... | |
 | Maria Georgina Shirreff Grey, Emily Anne Eliza Shirreff - 1851 - 496 pagina’s
...serveth and conferreth to magnanimity, morality, and to delectation. And, therefore, it was even thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the show of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature... | |
 | Francis Bacon (visct. St. Albans.) - 1852 - 238 pagina’s
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...pleasure, joined also with the agreement and consort it hath with music, it hath had access and estimation in rude times and barbarous regions, where other... | |
 | Edward FitzGerald - 1852 - 172 pagina’s
...does he prove ? " What, indeed, does Poetry prove ? " It doth raise and erect the mind," says Bacon, " by submitting the shows of things to the desires of...buckle and bow the mind unto the nature of things." But Sir Philip Sidney says, the poet shows the " nature of things" as much as the reasoner, though... | |
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And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. 
