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" And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. "
Studies in English prose: specimens, with notes, by J. Payne - Pagina 130
geredigeerd door - 1868
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Bacon: His Writings, and His Philosophy

George Lillie Craik - 1846
...serveth and conferreth to magnanimity, morality and to delectation. And therefore it was ever thought to have some participation of divineness, because...pleasure, joined also with the agreement and consort it hath with music, it hath had access and estimation in rude times and barbarous regions, where other...
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The Poets and Poetry of England: In the Nineteenth Century

Rufus Wilmot Griswold - 1846 - 504 pagina’s
...last, longest, and best of his productions, Italy. Lord BACON describes poetry as " having something of divineness, because it doth raise and erect the...mind ; whereas reason doth buckle and bow the mind to the nature of things." This is perhaps the most philosophical description that has been given of...
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The North British review, Volume 6

1847
...serveth and conferreth to magnanimity, morality, and delectation. And therefore it was ever thought to have some participation of divineness, because...buckle and bow the mind unto the nature, of things." How true, how beautiful, how melancholy this — proof among many others? t&at we are fallen, and that...
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Faust: A Tragedy

Johann Wolfgang von Goethe - 1847 - 8 pagina’s
...its might.f therefore it was ever thought to have some participation of divineness, because it does raise and erect the mind, by submitting the shows...things to the desires of the mind ; whereas reason does buckle and how the mind to the nature of things." — LORD BACON. * Can raise his mind to a loftiness...
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Faust, a tragedy, tr. by capt. [C.H.] Knox

Johann Wolfgang von Goethe - 1847
...its might.f therefore it was ever thought to have some participation of divineness, because it does raise and erect the mind, by submitting the shows...things to the desires of the mind ; whereas reason does buckle and bow the mind to the nature of things." — LORD BACON. * Can raise his mind to a loftiness...
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The Works of Francis Bacon, Lord Chancellor of England: With a ..., Volume 1

Francis Bacon, Basil Montagu - 1848 - 455 pagina’s
...delectation. And therefore it was ever thought to hare some participation of divineness, because it doth raiie and erect the mind, by submitting the shows of things...pleasure, joined also with the agreement and consort it hath with music, it hath had access and estimation in rude times and barbarous regions, where other...
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The Calcutta Review, Volume 10

1848
...serveth and conferreth to magnanimity, morality, and to delectation ; and therefore it was even thought to have some participation of divineness, because...mind ; whereas reason doth buckle and bow the mind into the nature of things.' Our Critic referring to some writers, who observe that nobody finds fault...
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Essays and Reviews ...

Edwin Percy Whipple - 1848
...serveth and conferreth to magnanimity, morality, and to delectation. And, therefore, it was ever thought to have some participation of divineness, because...submitting the shows of things to the desires of the mind." Now, Wordsworth, whether he appears to sing of the past or the present, is, in reality, singing...
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Portraits in Miniature: Or, Tableaux Du Coeur

Henrietta Joan Fry - 1848 - 204 pagina’s
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature...
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North American First Class Reader: The Sixth Book of Tower's Series for ...

David Bates Tower - 1853 - 426 pagina’s
...literature and the arts, and his brilliant conversation. Lord Bacon describes poetry as " having something of divineness, because it doth raise and erect the mind, by submitting the shows of thing* to the desires of the mind ; whereas reason doth buckle and bow the mind to the nature of things."...
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