 | Arthur Davis - 1996 - 374 pagina’s
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...mind; whereas reason doth buckle and bow the mind to the nature of things. And we see that by these insinuations and congruities with man's nature and... | |
 | Connie Robertson - 1998 - 686 pagina’s
...have casually escaped the shipwreck of time. 678 The Advancement of Learning Poesy was ever thought tter to John Taylor If poetry comes not as naturally...height of enthusiasm I have been cheated into some fine 679 The Advancement of Learning The knowledge of man is as the waters, some descending from above,... | |
 | Philipp Wolf - 1998 - 364 pagina’s
...according to revealed providence (Bacon 1963, III, 343). Und deshalb, so Bacon weiter, it was ever thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature... | |
 | Elizabeth M. Knowles - 1999 - 1160 pagina’s
...shipwreck of time. The /Uiwimrmeni of learning ( iftosl bk. 2, ch. 2, sect, i 1 1 Poesy was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting ihe shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the... | |
 | John Sitter - 2001 - 322 pagina’s
...poetry in terms that might a century later seem somewhat high-flying. Poetry is above reason for Bacon "because it doth raise and erect the mind, by submitting...reason doth buckle and bow the mind unto the nature of things."10 Bacon's noble identification of poetry with what Freud might have regarded as the pleasure... | |
 | Stephen Gaukroger - 2001 - 270 pagina’s
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature... | |
 | Robert Miles - 2002 - 260 pagina’s
...apparent difficulty. In putting pleasure above use poetry is sui generis: it 'submits the shews of things to the desires of the mind: whereas reason...buckle and bow the mind unto the nature of things'." Poetry serves the pleasure principle, and even making allowances for the more austere inflections 'pleasure'... | |
 | Francis Bacon - 2002 - 868 pagina’s
...the mind, by submitting the shews0 of things to the desires of the mind; whereas reason doth buckle0 and bow the mind unto the nature of things. And we see that by these insinuations0 and congruities with man's nature and pleasure, joined also with the agreement and consort0... | |
 | Laura Dassow Walls - 2003 - 302 pagina’s
...some participation in divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason...buckle and bow the mind unto the nature of things." In Nature, Emerson dramatizes Bacon's assertion: the poet "unfixes the land and the sea, makes them... | |
 | Tim Milnes - 2003 - 294 pagina’s
...the argument from inspiration is, in this context, unsurprising: poetry, he notes, 'was ever thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature... | |
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And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. 
