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" And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. "
Studies in English prose: specimens, with notes, by J. Payne - Pagina 130
geredigeerd door - 1868
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The Works of Francis Bacon: Lord Chancellor of England, Volume 2

Francis Bacon - 1825
...Its use is to satisfy the mind in these points where nature does not satisfy it. It was ever thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature...
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The Works of Francis Bacon, Baron of Verulam, Viscount St. Alban ..., Volume 1

Francis Bacon - 1826
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature...
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The Athenaeum, Volume 2

1828
...beautiful and noble sentiment of Bacon, which describes poetry as ' having something of divineness j because it doth raise and erect the mind, by submitting...buckle and bow the mind unto the nature of things.' Nothing was ever written on the subject which contained a finer or more philosophical description of...
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Spirit of the English Magazines

1828
...or that equally beautiful and noble sentiment of Bacon, which describes poetry as " having something of divineness ; because it doth raise and erect the...things to the desires of the mind ; whereas reason dolh buckle and bow the mind unto the nature of things." Nothing was ever written on the subject which...
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Sig. 2x2-4B3 of vol.1 . Lectures, delivered in the Royal academy

James Barry - 1831
...some participation of divinenesse, because it doth raise and erect the mind, by submitting the shew of things to the desires of the mind, whereas reason doth buckle and bow the mind to the nature of things. And we see that by these insinuations and congruities with man's nature and...
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The Messiah: A Poem in Six Books

Robert Montgomery - 1832 - 300 pagina’s
...serveth to and conferreth to magnanimity, morality, and delectation. And therefore it was ever thought to have some participation of divineness, because...buckle and bow the mind unto the nature of things, to ascribe unto it that which is due for the expression of affections, passions, corruptions, and customs,...
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The Works of Francis Bacon, Lord Chancellor of England: A New Edition:

Francis Bacon, Basil Montagu - 1825
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature...
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The Microcosm: Or, Little World of Home, Volumes 1-3

1835
...realize all the high objects of Poetical composition. For, as says Lord Bacon, Poetry ' was ever thought to have some participation of divineness, because...buckle and bow the mind unto the nature of things.' But how shall I describe to you the female character as presented by Wordsworth, or show you what are...
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Selections from the Edinburgh Review: Comprising the Best ..., Volumes 1-2

Maurice Cross - 1835
...so called, perhaps the best explanation is that given by Lord Bacon, where lie says, that " poetry doth raise and erect the mind, by submitting the shows of things to the desires of the mind-" though here, as in all the rest of the discussion, we should ever bear in mind, that poetry,...
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Materials for thinking, extracted from the works of ancient and modern ...

1837
...morality and to delectation. And therefore it was ever thought to have some participation of dirineness, because it doth raise and erect the mind, by submitting...mind, whereas reason doth buckle and bow the mind into the nature of things. And we see, I hat by these insinuations and congruities with man's nature...
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