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" And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. "
Studies in English prose: specimens, with notes, by J. Payne - Pagina 130
geredigeerd door - 1868
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum: With an ..., Volume 2

Horace - 1766
...it;" who gives it• as the effential note of this part of learning — THAT IT SUBMITS THE SHEWS. OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in the idea of Lord Bacon, is...
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum, Volume 2

Horace - 1776
...of it; who gives it as the efiential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE K 4 NATURE NATURE OF THINGS. For to gratify the defires of the mind, is to PLEASE : Pleafurj then,...
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The Works of Richard Hurd, Lord Bishop of Worcester: Critical works

Richard Hurd - 1811
...of it ; who gives it as the essential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in the B 2 I idea of Lord Bacon,...
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The Sylvan Wanderer;: Consisting of a Series of Moral ..., Volumes 1-2

Sir Egerton Brydges - 1813
...serveth, and conferreth to magnanimity, morality, and delectation ; and therefore it was ever thought to have some participation of divineness, because...doth raise and erect the mind, by submitting , the shews of things to the desires of the mind ; whereas reason doth humble and bow the mind to the nature...
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The Descent of Liberty: A Mask

Leigh Hunt - 1815 - 82 pagina’s
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason doth buckle and bow the mind unto the nature...
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The works of Francis Bacon, Volume 1

Francis Bacon (visct. St. Albans.) - 1819
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature...
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The North American Review, Volume 56

1843
...serveth and conferreth to magnanimity, morality, and to delectation. And, therefore, it was ever thought to have some participation of divineness, because...buckle and bow the mind unto the nature of things." — Advancement of Learning, pp. 142, 143. After listening to the music of such words, it seems like...
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The Works of Francis Bacon: Baron of Verulam, Viscount St. Albans ..., Volume 1

Francis Bacon - 1824
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...by submitting the shows of things to the desires of thfe mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that...
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The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement ...

Francis Bacon - 1825 - 402 pagina’s
...participation of divineness, because it doth raise and erect _the mindj by submitting the shews of things to the desires of the mind ; whereas reason...pleasure, joined also with the agreement and consort it hath with music, it hath had access and estimation in rude times and barbarous regions, where other...
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Examples of English Prose: From the Reign of Elizabeth to the Present Time ...

George Walker - 1825 - 615 pagina’s
...serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because...it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature...
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