 | John William Allen - 1644 - 700 pagina’s
...therefore, remains intact and we are all still bound on the Lord's Day to a 'notable and singular rest'. The change from the seventh to the first day of the week is, he argued, merely a change in the mode of counting. This was the view generally taken, though in 1638,... | |
 | 1897 - 478 pagina’s
...the Lord's day By doing so we shall be able to show at least that there is a very strong probability that the change from the seventh to the first day of the week was made by the Lord Jesus Christ himself, after his resurrection; that it was perpetuated by his apostles... | |
 | Russell R. Standish, Colin D. Standish - 2004 - 292 pagina’s
...Constantine's edict and the Council of Laodicea, both of which were products of the fourth century, the change from the seventh to the first day of the week as the Christian Sabbath was a rather slow development. The Earnest Worker, October, 1943, Vol. 74,... | |
 | American and Foreign Sabbath Union - 1851 - 420 pagina’s
...seven as a holy Sabbath to the Lord, is perfeclly sound and persuasive. It is equally clear to my view, that the change from the seventh to the first day of the week was made by the Apostles themselves, under the guidance of the Holy Spirit, and is now obligatory on... | |
 | American Protestant Association - 1845 - 398 pagina’s
...under obligation to observe the seventh day as the Sabbath. To this it will be sufficient to reply, that the change from the seventh to the first day of the week was made in the apostolic age with the sanction of men inspired by the Holy Ghost, whose special duty... | |
 | William Allen Hallock - 1856 - 564 pagina’s
...short-sighted, and defeats its own end.77 The SECOND Permanent Sabbath Document, issued the next year, considers the change from the seventh to the first day of the week. The original institution was the setting apart of one day in seven for the holy rest ; and we have... | |
 | 1890 - 686 pagina’s
...character, which is called " the laying on of hands." The others will naturally suggest themselves, — the change from the seventh to the first day of the week ; from the evening Passover to the morning Eucharist; the institution of the Diaconate; and the resort... | |
 | Jacob Abbott - 1832 - 412 pagina’s
...many Christians serious doubt and perplexities. Some imagine that they ought to have more evidence of the change from the seventh to the first day of the week ; they think too, that the Sabbath is intended to be commemorative of God's rest after finishing the... | |
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Some imagine that they ought to have more evidence of the change from the seventh to the first day of the week... 
