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" The fancy is indeed no other than a mode of memory emancipated from the order of time and space, while it is blended with, and modified by, that empirical phenomenon of the will which we express by the word choice. But equally with the ordinary memory... "
Studies in Philology - Pagina 72
1926
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Creative Writing and the New Humanities

Paul Dawson - 2005 - 272 pagina’s
...the imagination is achieved by relegating functions it was commonly held to perform to that of fancy. 'The fancy is indeed no other than a mode of memory emancipated from the order of time and space,' he claims, so 'equally with the ordinary memory it must receive all its materials ready made from the...
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Theological Aesthetics: A Reader

Gesa Elsbeth Thiessen - 2005 - 424 pagina’s
...fixed and dead. Fancy, on the contrary, has no other counters to play with but fixities and definites. The fancy is indeed no other than a mode of memory emancipated from the order of time and space; and blended with, and modified by that empirical phaenomenon of the will which we express by the word...
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Manuel Zapata Olivella and the "darkening" of Latin American Literature

Antonio D. Tillis - 2005 - 163 pagina’s
...Universe, 137). appearances: "FANCY . . . has no other counters to play with, but fixities and definites. The Fancy is indeed no other than a mode of Memory emancipated from the order of time and space" (BL, 1 :305). The higher faculty draws on an inner living power in human beings to see or reshape the...
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Poe, Fuller, and the Mesmeric Arts: Transition States in the American ...

Bruce Mills - 2005 - 225 pagina’s
...engaging the imagination and thus coming into contact with divine creation. So, in defining fancy as "no other than a mode of Memory emancipated from the order of time and space; and blended with, and modified by that empirical phenomenon of the will, which we express by the word...
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Shakespeare and the Ideal of Love

Jill Line - 2006 - 196 pagina’s
...fixed and dead. FANCY, on the contrary, has no other counters to play with, but fixities and definites. The Fancy is indeed no other than a mode of Memory emancipated from the order of time and space; and blended with, and modified by that empirical phenomenon of the will, which we express by the word...
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Romanticism: Romanticism, belief, and philosophy

Michael O'Neill, Mark Sandy - 2006 - 362 pagina’s
...relations: FANCY, on the contrary, has no other counters to play with, but fixities and definites. The Fancy is indeed no other than a mode of Memory emancipated from the order of time and space; and blended with, and modified by the empirical phenomenon of the will, which we express by the word...
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The Book of God: Secularization and Design in the Romantic Era

Colin Jager - 2007 - 304 pagina’s
...fixed and dead. FANCY, on the contrary, has no other counters to play with, but fixities and definites. The Fancy is indeed no other than a mode of Memory emancipated from the order of time and space; and blended with, and modified by that empirical phenomenon of the will, which we express by the word...
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Catholicism Revisited: On Re-imagining God

Robert Butterworth - 2007 - 228 pagina’s
...vital . . . Fancy, on the contrary, has no other counters to play with, but fixities and definites. The fancy is indeed no other than a mode of memory emancipated from the order of time and space . . . I take this to mean that the primary imagination is what Coleridge calls the human mind's power...
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The Return of Christian Humanism: Chesterton, Eliot, Tolkien, and the ...

Lee Oser - 2007 - 206 pagina’s
...and dead. Fancy, on the other hand, has no other counters to play with, but fixities and definites. The fancy is indeed no other than a mode of memory emancipated from the order of time and space; and blended with, and modified by that empirical phenomenon of the will, which we express by the word...
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The Collected Letters of C.S. Lewis, Volume 1: Family Letters, 1905-1931

C. S. Lewis - 2004 - 1086 pagina’s
...fixed and dead. Fancy, on the contrary, has no other counters to play with but fixities and definites. The fancy is indeed no other than a mode of memory emancipated from the order of time and space; and blended with, and modified by that empirical phenomenon of the will which we express by the word...
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