| Hippolyte Taine - 1871 - 554 pagina’s
...course, should as it were through a languishing faintness, begin to stand and to rest himself: . . . what would become of man himself, whom these things...unto the law of nature is the stay of the whole world ? . . . ' Between men and beasts there is no possibility of sociable communion, because the well-spring... | |
| Hippolyte Adolphe Taine - 1871 - 556 pagina’s
...course, should as it were through a languishing faintness, begin to stand and to rest himself: . . . what would become of man himself, whom these things...unto the law of nature is the stay of the whole world ? . . . ' Between men and beasts there is no possibility of sociable communion, because the well-spring... | |
| Hippolyte Taine - 1871 - 556 pagina’s
...through a languishing faintness, begin to stand nnd to rest himself: . . . what would become of mau himself, whom these things now do all serve ? See...unto the law of nature is the stay of the whole world ? . . . ' Between men and beasts there is no possibility of sociable communion, because the well-spring... | |
| John Broadbent - 1972 - 198 pagina’s
...forget their wonted motions and by irregular volubility turn themselves any way as it might happen . . . what would become of man himself, whom these things...the law of nature is the stay of the whole world? RICHARD HOOKER The lazes of ecclesiastical polity 1594; cf. Ulysses in Troilus and Cressida I, and... | |
| Richard Hooker, John Keble, Richard William Church - 626 pagina’s
...no longer Imperfection of things natural: its cause. BOOK I. Ch- Hi. 3' able to yield them relief1 : what would become of man himself, whom these things...unto the law of nature is the stay of the whole world ? [3.] Notwithstanding with nature it cometh sometimes to pass as with art. Let Phidias have rude and... | |
| George Every, Richard Harries, Bishop Kallistos Ware - 1984 - 276 pagina’s
...themselves by disordered and confused mixtures, the fruits of the earth pine away as children at the withered breasts of their mother no longer able to...himself, whom these things now do all serve? See we not that obedience of creatures unto the law of nature is the stay of the whole world? Novembers THE ARCHANGELS... | |
| William C. Saslaw - 1987 - 516 pagina’s
...out their last gasp, the clouds yield no rain, the earth be defeated of heavenly influence . . . : what would become of man himself, whom these things...the law of nature is the stay of the whole world? So you see, there are dire consequences of not understanding this subject ! The scope of gravitational... | |
| Dena Goldberg - 1987 - 176 pagina’s
...involves us in a rather complicated problem. It is significant that Hooker, whom Crispiano is echoing here ("See we not plainly that obedience of creatures unto...the law of nature is the stay of the whole world?"), was using the word "creatures" in a different sense. In its original context, the line that Webster... | |
| Richard Hooker - 1989 - 280 pagina’s
...rain, the earth be defeated of heavenly influence, the fruits of the earth pine away as children at the withered breasts of their mother no longer able to...of creatures unto the law of nature is the stay of [3.3] the whole world? Notwithstanding with nature it cometh sometimes to pass as with art. Let Phidias... | |
| Jonathan Dollimore - 1991 - 402 pagina’s
...be as dangerous to that order as to the individual subject. Hooker, in a now famous passage, asked: 'see we not plainly that obedience of creatures unto...the law of nature is the stay of the whole world?' (Laws, i. t57). Equally plainly, in this view disobedience is literally worldshattering; to transgress... | |
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