Sermons...J.P. Knapton, 1744 |
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Pagina 69
... whole Difcourfe . For where any one is exhorting men to act , and preffing them to perform their Duty ; ' tis not there a proper . Argument or Incitement to Dili- gence , ( though it is undoubtedly in itself a certain Truth , ) to tell ...
... whole Difcourfe . For where any one is exhorting men to act , and preffing them to perform their Duty ; ' tis not there a proper . Argument or Incitement to Dili- gence , ( though it is undoubtedly in itself a certain Truth , ) to tell ...
Pagina 80
... have no true Senfe , either of natural Religion , or revealed . THE Sum therefore and application of the Whole , is This : The Great End and Defign Defign of the Gofpel of Chrift , is to re- 8Q The Practice of Morality leads.
... have no true Senfe , either of natural Religion , or revealed . THE Sum therefore and application of the Whole , is This : The Great End and Defign Defign of the Gofpel of Chrift , is to re- 8Q The Practice of Morality leads.
Pagina 89
... whole beha- viour , that He himself fincerely believes and expects That Judgment to come , which he fets forth to Others as the Great Argument that muft oblige them to em- brace the Truths and to obey the Precepts of the Gospel ...
... whole beha- viour , that He himself fincerely believes and expects That Judgment to come , which he fets forth to Others as the Great Argument that muft oblige them to em- brace the Truths and to obey the Precepts of the Gospel ...
Pagina 91
... whole , course of their private converfation , and in the freeft and moft retired part of common Life , that they have really upon their minds a Senfe and Concern for Re- ligion ; SER M. ligion ; that they have habitually in all The ...
... whole , course of their private converfation , and in the freeft and moft retired part of common Life , that they have really upon their minds a Senfe and Concern for Re- ligion ; SER M. ligion ; that they have habitually in all The ...
Pagina 98
... whole courfe of their Lives . Now ' tis very evident , generally speaking , that no man has a Right to make any Promife for Another , without his own Confent ; and no man is obliged to make good any fuch Promife , if there lies upon him ...
... whole courfe of their Lives . Now ' tis very evident , generally speaking , that no man has a Right to make any Promife for Another , without his own Confent ; and no man is obliged to make good any fuch Promife , if there lies upon him ...
Veelvoorkomende woorden en zinsdelen
2dly abfolute alfo Apoſtle arifing becauſe beſt Bleffings cafe caufe cauſe Charity Chrift Chriftian Church of Rome Commands confequently confider confifts corrupt defcribed Defign Defire Difciples Difpofition Doctrine Duty Earth Evil exhorts expreffes expreffion faid Faith fame Father fays felf felves fenfe fent fhall fhould fignifies fincere fome fpeaking ftand ftill fuch Gofpel Heart Heaven himſelf Holy Humility Inftances inftructed itſelf Jefus Jews judge Judgment juft Laftly lefs Liberty ligion Lord Love Luft manner means Meekness Mind moft Moral moſt Nature nefs neral obey obferve Obligation oppofition Paffions particular perfons pleaſure poffibly Practice prefent Pride Promife racter Reafon Religion Repentance Righteoufnefs righteous Saviour Scripture Senfe SERM ſhall Sinners St Paul Text thee thefe themſelves ther theſe things thofe thoſe thou true Truth underſtand underſtood univerfal unto uſe Virtue vitious whatſoever whofoever Wicked wife words World
Populaire passages
Pagina 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Pagina 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Pagina 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Pagina 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Pagina 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Pagina 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Pagina 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Pagina 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Pagina 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Pagina 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.