Fifty-two lectures on the Catechism of the Church of England. To which are added, three introductory discourses, Volume 1 |
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Pagina 37
... Thou shalt not die ; and through pride he induced her to become wise above what God saw good , which made her believe the devil , before her Maker . We cannot , therefore , be too cautious against harbouring the smallest inclination to ...
... Thou shalt not die ; and through pride he induced her to become wise above what God saw good , which made her believe the devil , before her Maker . We cannot , therefore , be too cautious against harbouring the smallest inclination to ...
Pagina 39
... thou savourest not the things that be of God , but the things that are of men . ( Matt . xvi . 23. ) And when one in ... thou me good ? ( whom thou considerest , at best D4 11. ] 39 CHURCH CATECHISM .
... thou savourest not the things that be of God , but the things that are of men . ( Matt . xvi . 23. ) And when one in ... thou me good ? ( whom thou considerest , at best D4 11. ] 39 CHURCH CATECHISM .
Pagina 40
sir Adam Gordon (bart.) me good ? ( whom thou considerest , at best , but as a messenger from above :) there is none good but one , even God . In all his merciful and mi- raculous acts , the blessed Jesus constantly de- clines taking ...
sir Adam Gordon (bart.) me good ? ( whom thou considerest , at best , but as a messenger from above :) there is none good but one , even God . In all his merciful and mi- raculous acts , the blessed Jesus constantly de- clines taking ...
Pagina 45
... Thou shalt not follow a multitude to do evil . St. John also informs us , 1 Ep . ii . 16 , that the pride of life ( which is another term for its pomps and vanities ) is not of the Father , but is of the world . He tells us , in the ...
... Thou shalt not follow a multitude to do evil . St. John also informs us , 1 Ep . ii . 16 , that the pride of life ( which is another term for its pomps and vanities ) is not of the Father , but is of the world . He tells us , in the ...
Pagina 65
... thou shalt be saved . And St. John saith , 1 Epist . ii . 22 , He that denieth that Jesus is the Christ is a liar , and antichrist : that is , an unbeliever , or the enemy of Christ . And , further , 1 John , iv . 2,3 : Every spirit ...
... thou shalt be saved . And St. John saith , 1 Epist . ii . 22 , He that denieth that Jesus is the Christ is a liar , and antichrist : that is , an unbeliever , or the enemy of Christ . And , further , 1 John , iv . 2,3 : Every spirit ...
Overige edities - Alles bekijken
Fifty-two lectures on the Catechism of the Church of ..., Pagina 216,Volume 1 sir Adam Gordon (bart.) Volledige weergave - 1817 |
Fifty-Two Lectures on the Catechism of the Church of England. to Which Are ... Tbd Geen voorbeeld beschikbaar - 2020 |
Veelvoorkomende woorden en zinsdelen
afford Almighty angels Apostle appointed ascended assurance atonement baptism believe blessed Lord body brethren called Catechism cerning Christ's death Christian Christian faith church command creatures Creed dead declares disciples Discourse divine divine grace earth endeavour enemies eternal evil express Father favour flesh fruits further gifts give glorious glory God the Father God's Gospel grace happiness hath heart heaven Hinxworth Holy Ghost Holy Spirit honour humble Jesus Christ Jews John kingdom Lecture live Lord Jesus means ment mercy Messiah nature obedience obtained ourselves Paul perfect person Pontius Pilate preached profess promise proof prophecy Prophet prove reason receive Redeemer repentance resurrection saith salvation Saviour Scrip Scripture sense servants signifies sinners sins Son of God soul speak suffer sure thee things thou tion tism true truly truth ture unto WEST TILBURY wicked wicked world words
Populaire passages
Pagina 148 - Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Pagina 293 - And when he had spoken these things, while they beheld, he was taken up ; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Pagina 20 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh.
Pagina 5 - And it came to pass, that on the eighth day they came to circumcise the child ; and they called him Zacharias, after the name of his father. And his mother answered and said, Not so ; but he shall be called John.
Pagina 253 - For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Pagina 267 - I lay down my life, that I may take it again. No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.
Pagina 286 - Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
Pagina 314 - For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Pagina 11 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Pagina 134 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting.