Littell's Living Age, Volume 88Living Age Company Incorporated, 1866 |
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Pagina 134
... Human nature in its best and simplest pha- ses , peace and kindliness without cant , pu- ritanism in its purest form , are the materials the author delights to work with , and in his hands the result is that " Faith Gartney's Girlhood ...
... Human nature in its best and simplest pha- ses , peace and kindliness without cant , pu- ritanism in its purest form , are the materials the author delights to work with , and in his hands the result is that " Faith Gartney's Girlhood ...
Pagina 141
... human frame ? These surely are sufficient examples of the practical science of to - day . There is , however , another instance which , from its familiarity and the infinity of its possible applications , is better testimony to what we ...
... human frame ? These surely are sufficient examples of the practical science of to - day . There is , however , another instance which , from its familiarity and the infinity of its possible applications , is better testimony to what we ...
Pagina 148
... human sympathy As seldom speaks from human eyes , I saw May's dog , Consuelo , that ne'er left her side , That scarce vouchsafed a motion of his tail To any blandishment from other hand ; A nervous creature , shy and cold and strange To ...
... human sympathy As seldom speaks from human eyes , I saw May's dog , Consuelo , that ne'er left her side , That scarce vouchsafed a motion of his tail To any blandishment from other hand ; A nervous creature , shy and cold and strange To ...
Pagina 149
... human being has yet pretended to think with his Muscles , or feel with his muscles . Who ever heard of the aspiration done ! MARGUERITE A. POWER . AN APOLOGY FOR THE NERVES . CONSIDERED as white threads , efferent or afferent ...
... human being has yet pretended to think with his Muscles , or feel with his muscles . Who ever heard of the aspiration done ! MARGUERITE A. POWER . AN APOLOGY FOR THE NERVES . CONSIDERED as white threads , efferent or afferent ...
Pagina 152
... human affairs . And , if it sometimes gets the worst of it , what then ? " You young rascal , " said the old gentleman to the rash little boy in the street , " if that cab had run over you where would you have been then ? " and the boy ...
... human affairs . And , if it sometimes gets the worst of it , what then ? " You young rascal , " said the old gentleman to the rash little boy in the street , " if that cab had run over you where would you have been then ? " and the boy ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Abigail Andrew Johnson Ashburton asked Askerton aunt Jemima beauty believe Belton better Black Camel called Captain Aylmer Carlingford character Church Clara Coleridge Colonel course Cumnor Cynthia dear doubt England English eyes face faith fancy father feel felt Fossbrooke friends Gibson give Hamley hand happy head heard heart honour hope human Humphrey Huss Jane Austen John Huss knew Lady less live look Lord Lucilla Marjoribanks married Mary means ment mind Miss Miss Marjoribanks Molly Montargis moral morning mother nature Nether Stowey never night Ochterlony once passed passion perhaps Philip van Artevelde Plaistow poetry poor prayer Reynolds Roger seemed sense Sewell Sir Brook smile soul speak spirit suppose sure talk tell thing thou thought tion told truth turned voice wife wish woman words young Zambesi
Populaire passages
Pagina 248 - When buttress and buttress, alternately, Seem framed of ebon and ivory; When silver edges the imagery, And the scrolls that teach thee to live and die: ; When distant Tweed is heard to rave, And the owlet to hoot o'er the dead man's grave, Then go — but go alone the while — Then view St. David's ruin'd pile ; And, home returning, soothly swear, Was never scene so sad and fair ! II.
Pagina 247 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Pagina 248 - When the broken arches are black in night, And each shafted oriel glimmers white; When the cold light's uncertain shower Streams on the ruined central tower; When buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die...
Pagina 408 - For honour travels in a strait so narrow, Where one but goes abreast. Keep then the path ; For emulation hath a thousand sons, That one by one pursue ; if you give way, Or hedge aside from the direct forthright, Like to an entered tide, they all rush by, And leave you hindmost.
Pagina 169 - For the writings of these Mystics acted in no slight degree to prevent my mind from being imprisoned within the outline of any single dogmatic system. They contributed to keep alive the heart in the head; gave me an indistinct, yet stirring and working presentiment, that all the products of the mere reflective faculty partook of death...
Pagina 242 - Their number last he sums. And now his heart Distends with pride, and hardening in his strength...
Pagina 164 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures,- love and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Pagina 89 - The preacher then launched into his subject, like an eagle dallying with the wind. The sermon was upon peace and war; upon church and state — not their alliance but their separation — on the spirit of the world and the spirit of Christianity, not as the same, but as opposed to one another. He talked of those who had 'inscribed the cross of Christ on banners dripping with human gore.
Pagina 79 - Listen to the wond'rous story, Which they chant in hymns of joy ; " Glory in the highest, glory ! Glory be to God most high...
Pagina 167 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.