The Monthly Review, Or, Literary Journal, Volume 61R. Griffiths, 1780 |
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Pagina 35
... first principles of things , we must refer our metaphyfical readers to the work itself . Our other readers will be content with this fpecimen . We fhould obferve , however , that the latter half of this performance is appropriated to an ...
... first principles of things , we must refer our metaphyfical readers to the work itself . Our other readers will be content with this fpecimen . We fhould obferve , however , that the latter half of this performance is appropriated to an ...
Pagina 36
... first volume , and the book itself , of 652 pages , the fecond ; nor can we reconcile it with Mr. White's words in the Preface , p . 31 , Si univerfitati placuerit ut jecundum volumen conficiatur . 4 greatest greatest antiquity , and we ...
... first volume , and the book itself , of 652 pages , the fecond ; nor can we reconcile it with Mr. White's words in the Preface , p . 31 , Si univerfitati placuerit ut jecundum volumen conficiatur . 4 greatest greatest antiquity , and we ...
Pagina 37
... first century : nay , ftrange as it might appear to those who judge merely as they are biaffed by education , we think it not impoffible , that , in a future age , a more daring critic may attempt to prove that this Pefhito is the very ...
... first century : nay , ftrange as it might appear to those who judge merely as they are biaffed by education , we think it not impoffible , that , in a future age , a more daring critic may attempt to prove that this Pefhito is the very ...
Pagina 38
... first called Chriftians at Antioch ; and there is reason to think that the first Chriftian temple was erected at Edeffa in Syria . At this very place an old Syriac copy of the four gospels was found , and at the end of it a note was ...
... first called Chriftians at Antioch ; and there is reason to think that the first Chriftian temple was erected at Edeffa in Syria . At this very place an old Syriac copy of the four gospels was found , and at the end of it a note was ...
Pagina 41
... first perhaps by Polycarp ; the other by Thomas , who calls himself Mafcino , or the poor ; and the third , perhaps one hundred years after , by him who fays , God knows his troubles , -which , too , is all that the cri- tics know of ...
... first perhaps by Polycarp ; the other by Thomas , who calls himself Mafcino , or the poor ; and the third , perhaps one hundred years after , by him who fays , God knows his troubles , -which , too , is all that the cri- tics know of ...
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The Monthly Review, Or, Literary Journal, Volume 68 Ralph Griffiths,G. E. Griffiths Volledige weergave - 1783 |
The Monthly Review, Or, Literary Journal, Volume 60 Ralph Griffiths,G. E. Griffiths Volledige weergave - 1779 |
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abfolute addreffed againſt alfo ancient appears arife attention Author bad company becauſe cafe caufe Charlemagne Chriftian church circumftances confequence confiderable confidered confifts contained defcribed defcription defign difcourfe diftinction diftinguished doctrine eſtabliſhed experiments expreffed fafely faid fame fatire fays fcience fecond feems fenfe fenfible fent fentiments ferve feven feveral fhall fhew fhort fhould fince firft fixed air fociety fome fometimes fpirit ftate ftill fubject fuch fufficient fuppofe fupport furely fyftem hath heat hiftory himſelf honour inftance inftruction interefting itſelf Jefus juft laft leaft lefs letters Lord manner meaſures ment moft moſt muft muſt nature neceffary nitrous acid obfervations occafion opinion oppofition paffage pafs perfons philofophical pleaſure poffeffed poffible prefent principles profe purpoſe raiſed reader reafon refpect refult religion remarks Ruffia ſtate Syriac thefe themſelves theſe thing thofe thoſe tion tranflation univerfe uſe whofe whole writers
Populaire passages
Pagina 9 - Contemplative piety, or the intercourse between God and the human soul, cannot be poetical. Man admitted to implore the mercy of" his Creator, and plead the merits of his Redeemer, is already in a higher state than poetry can confer.
Pagina 85 - But the truth is that the knowledge of external nature, and the sciences which that knowledge requires or includes, are not the great or the frequent business of the human mind. Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth and prove by events the reasonableness of...
Pagina 90 - To be of no church is dangerous. Religion, of which the rewards are distant, and which is animated only by faith and hope, will glide by degrees out of the mind, unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.
Pagina 3 - If, by a more noble and more adequate conception, that be considered as wit which is at once natural and new; that which, though not obvious, is, upon its first production, acknowledged to be just; if it be that which he that never found it wonders how he missed; to wit of this kind the metaphysical poets have seldom risen.
Pagina 9 - Whatever is great, desirable, or tremendous, is comprised in the name of the Supreme Being. Omnipotence cannot be exalted ; infinity cannot be amplified ; perfection cannot be improved.
Pagina 3 - that which has been often thought, but was never before so well expressed," they certainly never attained nor ever sought it ; for they endeavoured to be singular in their thoughts, and were careless of their diction. But Pope's account of wit is undoubtedly erroneous ; he...
Pagina 88 - ... of his saintly exercises, a prayer stolen word for word from the mouth of a heathen woman praying to a heathen god ?" The papers which the king gave to Dr.
Pagina 4 - It is with great propriety that subtlety, which in its original import means exility of particles, is taken in its metaphorical meaning for nicety of distinction. Those writers who lay on the watch for novelty could have little hope of greatness; for great things cannot have escaped former observation.
Pagina 89 - ... read for pleasure or accomplishment, and who buy the numerous products of modern typography, the number was then comparatively small. To prove the paucity of readers, it may be sufficient to remark, that the nation had been satisfied from 1623 to 1664, that is, forty-one years, with only two editions of the works of Shakspeare, which probably did not together make one thousand copies.
Pagina 341 - Any one of these four principles above mentioned (and a hundred others which lie open to our conjecture) may afford us a theory by which to judge of the origin of the world; and it is a palpable and egregious partiality to confine our view entirely to that principle by which our own minds operate.