The Moral and Intellectual School Book: Containing Instructions for Reading and Speaking, Lessons on Religion, Morality, Science, and Philosophy, Rhetoric and Oratory : with Copious Extracts from the Modern Poets, and Remarks on Their Genius and WritingsDarton and Clark, 1838 - 348 pages |
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Page 65
... comes impressed with a sublime sensation , and hesi- tates not in the moment of its exaltation to call the power or being which embodies these creations Divine . Again , truth exists in the same agreement when con- ceptions are verbally ...
... comes impressed with a sublime sensation , and hesi- tates not in the moment of its exaltation to call the power or being which embodies these creations Divine . Again , truth exists in the same agreement when con- ceptions are verbally ...
Page 83
... comes man to take possession . " The other chief agents in changing the surface of the earth are volcanoes and earthquakes . The changes occasioned by the eruptions of the former are very considerable near the seat of action , but they ...
... comes man to take possession . " The other chief agents in changing the surface of the earth are volcanoes and earthquakes . The changes occasioned by the eruptions of the former are very considerable near the seat of action , but they ...
Page 119
... comes necessary to inquire more accurately into the peculiar points which should decide us to arrange them under the one class or the other . Perhaps the most certain of these , is the presence of a digestive organ . Cuvier mentions ...
... comes necessary to inquire more accurately into the peculiar points which should decide us to arrange them under the one class or the other . Perhaps the most certain of these , is the presence of a digestive organ . Cuvier mentions ...
Page 121
... comes to occupy , and finally expelled from the system . LESSON XX . TRIUMPH OF RELIGION . Philosophy - thou wizard ! whose deep spells And direful incantations , and strange charms , Usurp the mind to madness - unto thee The ardent and ...
... comes to occupy , and finally expelled from the system . LESSON XX . TRIUMPH OF RELIGION . Philosophy - thou wizard ! whose deep spells And direful incantations , and strange charms , Usurp the mind to madness - unto thee The ardent and ...
Page 132
... comes silent on the shore , which our windows overlook , and the murmurs of the broad St. Lawrence , more than two ... come to Stratford on a poetical pilgrimage . My first visit was to the house where Shakspeare was born , and where ...
... comes silent on the shore , which our windows overlook , and the murmurs of the broad St. Lawrence , more than two ... come to Stratford on a poetical pilgrimage . My first visit was to the house where Shakspeare was born , and where ...
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Expressions et termes fréquents
Art thou atmosphere beauty beneath bird blood body bosom Bradshaw breath bright Brutus Cæsar called Christ Christian clouds dark dead death deep delight divine Duke of Argyle earth eternal feeling flowers fluids genius give gloom glory glottis grave happy hath hear heart heaven holy honour hope hour human immortality inflection Jeanie king LESSON light living Lochiel look Lord Lord Byron MECHANICAL PHILOSOPHY mind moral mountains nature Nether Stowey never night o'er objects ocean particles passion PERCY BYSSHE SHELLEY poet poetry pure Ralph Rogers rays religion retina rise Samian wine sentiments Shakspeare silent sleep smile song sorrow soul sound speak specific gravity spirit stars sublime sweet tears thee things thou thought truth Twas uncon virtue voice waves weary weep weight wild winds wings wood young
Fréquemment cités
Page 319 - Nor any drop to drink. The very deep did rot : O Christ ! That ever this should be ! Yea, slimy things did crawl with legs Upon the slimy sea.
Page 265 - Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth; of all the mighty world Of eye and ear,— both what they half create, And what perceive; well pleased to recognize In nature and the language of the sense, The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.
Page 260 - What objects are the fountains Of thy happy strain? What fields, or waves, or mountains? What shapes of sky or plain? What love of thine own kind? What ignorance of pain? With thy clear keen joyance Languor cannot be: Shadow of annoyance Never came near thee: Thou lovest - but ne'er knew love's sad satiety.
Page 192 - Ay, more. Fret till your proud heart break ; Go show your slaves how choleric you are, And make your bondmen tremble.
Page 188 - Friends, Romans, countrymen, lend me your ears; •> I come to bury Caesar, not to praise him. The evil, that men do, lives after them; The good is oft interred with their bones; \ So let it be with Caesar.
Page 296 - And often when I go to plough The ploughshare turns them out. For many thousand men/ said he, 'Were slain in that great victory.' 'Now tell us what 'twas all about...
Page 257 - I bring fresh showers for the thirsting flowers, From the seas and the streams; I bear light shade for the leaves when laid In their noonday dreams. From my wings are shaken the dews that waken The sweet buds every one, When rocked to rest on their mother's breast, As she dances about the sun. I wield the flail of the lashing hail, And whiten the green plains under, And then again I dissolve it in rain, And laugh as I pass in thunder.
Page 185 - If a Jew wrong a Christian, what is his humility ? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example ? Why, revenge. The villany you teach me, I will execute ; and it shall go hard but I will better the instruction.
Page 270 - The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest — Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast: Not for these I raise The song of thanks and praise; But for those obstinate questionings Of sense and outward...
Page 189 - But yesterday, the word of Caesar might Have stood against the world ; now lies he there, And none so poor to do him reverence.