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The Being and Providence of GOD, and the Certainty of a REWARD for the highteous, demonftrated upon the Principles of natural Reason.

IN A

SERMON

Preached before the

UNIVERSITY,

A T

ST. MARY'S in OXFORD,

ΟΝ

ACT-SUNDAY, JULY 8, 1739.

Διαφέρει δ ̓ ὦ σμικρὸν, ἀμως γέ πως πιθανότητα τινὰ τες λόγες ἡμῶν ἔχειν, ὡς θεόιτ ̓ ἐισὶ καὶ ἀγαθὸν, δίκην τιμῶντες διαφερόντως ἀνθρώπων. PLATO de legibus, 1. 10.

"

[3]

SERMON I

PSA L. lviii. II.

So that a Man fhall fay, Derilp there is a Keward for the Righteous; verily he is a G D, that judgeth, the Earth *

T

HE vifible Disorder and Irregularity, that appear in the Diftribution of the good and evil Things belonging to this Life, led fome of the + Philofophers of the Heathen World to doubt whether there were a Gop; and if there was, whether he had the Care and Direction of human Affairs. They thought, that the Cries

* The Original is otherwise rendered in the CommonPrayer Tranflation: So that a Man fhall fay, Verily there is a Reward for the Righteous; doubtless there is a GOD that judgeth the Earth.

+ Sunt enim Philofophi, & fuerunt, qui omnino nullam habere conferent Rerum humanarum Procurationem Deos. TUL. de nat. Deor.

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Κακῶν δὲ ἀνθρώπων καὶ ἀδίκων τύχαι ἰδίᾳ καὶ δημοσίᾳ, ἀληθείᾳ μὲν ἐκ ἐυδαίμονες, δόξαι δὲ εὐδαιμονιζόμεναι σφόδρα ἀλλ ̓ ἐκ ἐμμελῶς, ἀγωσί σε πρὸς ἀσέβειαν, &ς, PLATO de legibus, 1. 10. of

B 2

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