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and expounded to him by fome of that Clergy: and indeed all such tractats whether false or true are as the Prophefie of Isaiah was to the Eunuch, not to be understood without a guide. But of our Priests and Doctors how many have bin corrupted by studying the comments of Jesuits and Sorbonists, and how fast they could transfuse that corruption into the people, our experience is both late and fad. It is not forgot, since the acute and distinct Arminius was perverted meerly by the perusing of a namelesse discours writt'n at Delf, which at first he took in hand to confute. Seeing therefore that those books, & those in great abundance which are likeliest to taint both life and doctrine, cannot be sup

prest prest without the fall of learning, and of all ability in disputation, and that these books of either fort are most and soonest catching to the learned, from whom to the common people what ever is hereticall or dissolute may quickly be convey'd, and that evill manners are as perfectly learnt without books a thousand other ways which cannot be stopt, and evill doctrine not with books can propagate, except a teacher guide, which he might also doe without writing, and so beyond prohibiting, I am not able to unfold, how this cautelous enterprise of licencing can be exempted from the number of vain and impossible attempts. And. he who were pleasantly dispos’d, could. not well avoid to lik’n it to the exploit of

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that gallant man who thought to pound up the crows by shutting his Parkgate." Besides another inconvenience, if learned men be the first receivers out of books & dispredders both of vice and error, how fhall the licencers themselves be confided in, unlesse we can conferr upon them, or they assume to themselves above all others in the Land, the grace of in. fallibility, and uncorruptednesse? And again, if it be true, 'that a wise man like a good refiner can gather gold out of the droffiest volume, and that a fool will be a fool with the best book, yea or without book, there is no reafon that we should deprive a wise man of any advantage to his wisdome, while we seek to restrain from a fool, that which being

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