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Adoring Newton his serener eye

Raises to heaven: and he of mortal kind
Wisest, he first who marked the ideal tribes
Up the fine fibres through the sentient brain.
Lo! Priestley there, patriot, and saint, and sage,
Him, full of years, from his loved native land,
Statesmen blood-stained and priests idolatrous
By dark lies maddening the blind multitude,
Drove with vain hate. Calm, pitying he retired,
And mused expectant on these promised years!

O Years! the blest pre-eminence of Saints!
Ye sweep athwart my gaze, so heavenly bright,
The wings that veil the adoring Seraphs' eyes,
What time they bend before the Jasper Thronet
Reflect no lovelier hues! Yet ye depart,

And all beyond is darkness! Heights most strange,
Whence Fancy falls, fluttering her idle wing.
For who of woman born may paint the hour,
When seized in his mid course, the Sun shall wane
Making noon ghastly! Who of woman born
May image in the workings of his thought,
How the black-visaged, red-eyed Fiend outstretched
Beneath the unsteady feet of Nature groans,
In feverous slumbers-destined then to wake,
When fiery whirlwinds thunder his dread name,
And Angels shout, Destruction! How his arm
The last great Spirit lifting high in air

* David Hartley.

+ Rev. chap. iv. v. 2 and 3.—And immediately I was in the Spirit; and, behold, a Throne was set in Heaven, and one sat on the Throne. And he that sat was to look upon like a jasper and a sardine stone, &c.

The final destruction impersonated.

Shall swear by Him, the ever-living One,
Time is no more!

Believe thou, O my soul,

Life is a vision shadowy of Truth;
And vice, and anguish, and the wormy grave,
Shapes of a dream! The veiling clouds retire,
And lo! the Throne of the redeeming God

Forth flashing unimaginable day,

Wraps in one blaze earth, heaven, and deepest hell.

Contemplant Spirits! ye that hover o'er
With untired gaze the immeasurable fount
Ebullient with creative Deity!

And ye of plastic power, that interfused
Roll through the grosser and material mass
In organizing surge! Holies of God!
(And what if Monads of the infinite mind)
I haply journeying my immortal course
Shall sometime join your mystic choir. Till then
I discipline my young and novice thought
In ministeries of heart-stirring song,
And aye on Meditation's heaven-ward wing
Soaring aloft I breathe the empyreal air
Of Love, omnific, omnipresent Love,
Whose day-spring rises glorious in my soul
As the great Sun, when he his influence
Sheds on the frost-bound waters-The glad stream
Flows to the ray, and warbles as it flows.

THE DESTINY OF NATIONS.

A VISION.

Hush the meaner

AUSPICIOUS Reverence!

song,

Ere we the deep preluding strain have poured
To the Great Father, only Rightful King,
Eternal Father! King Omnipotent!

To the Will Absolute, the One, the Good!
The I AM, the Word, the Life, the Living God!

Such symphony requires best instrument.
Seize, then, my soul ! from Freedom's trophied dome
The harp which hangeth high between the shields
Of Brutus and Leonidas! With that
Strong music, that soliciting spell, force back
Man's free and stirring spirit that lies entranced.

For what is freedom, but the unfetter'd use
Of all the powers which God for use had given?
But chiefly this, him first, him last to view
Through meaner powers and secondary things
Effulgent, as through clouds that veil his blaze,
For all that meets the bodily sense I deem
Symbolical, one mighty alphabet

For infant minds; and we in this low world
Placed with our backs to bright reality,
That we may learn with young unwounded ken
The substance from its shadow. Infinite Love,
Whose latence is the plenitude of all,
Thou with retracted beams, and self-eclipse
Veiling, revealest thine eternal Sun.

But some there are who deem themselves most free When they within this gross and visible sphere

Chain down the winged thought, scoffing ascent,
Proud in their meanness; and themselves they cheat
With noisy emptiness of learned phrase,
Their subtle fluids, impacts, essences,
Self-working tools, uncaused effects, and all
Those blind omniscients, those almighty slaves,
Untenanting creation of its God.

But properties are God: the naked mass
(If mass there be, fantastic guess or ghost)
Acts only by its inactivity.

Here we pause humbly. Others boldlier think
That as one body seems the aggregate
Of atoms numberless, each organized;
So by a strange and dim similitude
Infinite myriads of self-conscious minds
Are one all-conscious Spirit, which informs
With absolute ubiquity of thought
(His one eternal self-affirming act!)
All his involved Monads, that yet seem
With various province and apt agency
Each to pursue its own self-centring end.
Some nurse the infant diamond in the mine:
Some roll the genial juices through the oak:
Some drive the mutinous clouds to clash in air,
And rushing on the storm with whirlwind speed,
Yoke the red lightnings to their volleying car.
Thus these pursue their never-varying course,
No eddy in their stream. Others, more wild,
With complex interests weaving human fates,
Duteous or proud, alike obedient all,
Evolve the process of eternal good.

And what if some rebellious o'er dark realms
Arrogate power? yet these train up to God,

And on the rude eye, unconfirmed for day,
Flash meteor-lights better than total gloom.
As ere from Lieule-Oaive's vapory head
The Laplander beholds the far-off sun
Dart his slant beam on unobeying snows,
While yet the stern and solitary night
Brooks no alternate sway, the Boreal Morn
With mimic lustre substitutes its gleam,
Guiding his course or by Niemi lake
Or Balda Zhiok,* or the mossy stone
Of Solfar-kapper, while the snowy blast
Drifts arrowy by, or eddies round his sledge,
Making the poor babe at its mother's back
Scream in its scanty cradle; he the while
Wins gentle solace as with upward eye

* Balda Zhiok; i. e. mons altitudinis, the highest mountain in Lapland.

† Solfar Kapper; capitium Solfar, hic locus omnium quotquot veterum Lapponum superstitio sacrificiis religiosoque cultui dedicavit, celebratissimus erat, in parte sinus australis situs semimilliaris spatio a mari distans. Ipse locus, quem curiositatis gratia aliquando me invisisse memini duobus præaltis lapidibus, sibi invicem oppositis, quorum alter musco circumdatus erat, constabat.-Leemius de Lapponibus.

The Lapland women carry their infants at their back in a piece of excavated wood, which serves them for a cradle. Opposite to the infant's mouth there is a hole for it to breathe through.—Mirandum prorsus est et vix credibile nisi cui vidisse contigit. Lapones hyeme iter facientes per vastos montes, perque horrida et invia tesqua, e presertim tempore quo omnia perpetuis nivibus obtecta sunt et nives ventis agitantur et in gyros aguntur, viam ad destinata loca absque errore invenire posse, lactantem autem infantem si quem habeat, ipsa mater in dorso bajulat, in excavato ligno (Gieed'k ipsi vocant) quod pro cunis utuntur in hoc infans pannis et pellibus convolutus colligatus jacet.-Leemius de Lapponibus.

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