most luminous minds of the present age, had not politicks" turned him from calm philosophy aside." What an admirable display of subtilty, united with brilliance, might his contending with Berkeley have afforded us! How must we, when we reflect on the loss of such an intellectual feast, regret that he should be characterised as the man,

"Who born for the universe narrow'd his mind,

And to party gave up what was meant for mankind1?"

My revered friend walked down with me to the beach, where we embraced and parted with tenderness, and engaged to correspond by letters. I said, “I hope, sir, you will not forget me in my absence." JOHNSON. "Nay, sir, it is more likely you should forget me, than that I should forget you As the vessel put out to sea, I kept my eyes upon him for a considerable time, while he remained rolling his majestick frame in his usual manner; and at last I perceived him walk back into the town, and he disappeared.

Utrecht seeming at first very dull to me, after the animated scenes of London, my spirits were grievously affected; and I wrote to Johnson a plaintive and desponding letter, to which he paid no regard. Afterwards, when I had acquired a firmer tone of mind, I wrote him a second letter, expressing much anxiety to hear from him. At length I received the following epistle, which was of important service to me, and, I trust, will be so to many others.

“A MR. BOSWELL, à la Cour de l'Empereur, Utrecht.

"London, 8th Dec., 1763.

"DEAR SIR,-You are not to think yourself forgotten, or criminally neglected, that you have had yet no letter from me.

[In the latter years of his life Mr. Burke reversed the conduct which Goldsmith so elegantly reprehends, and gave up party for what he conceived to be the good of mankind.—ED.]

I love to see my friends, to hear from them, to talk to them, and to talk of them; but it is not without a considerable effort of resolution that I prevail upon myself to write. I would not, however, gratify my own indolence by the omission of any important duty, or any office of real kindness.

"To tell you that I am or am not well, that I have or have not been in the country, that I drank your health in the room in which we last sat together, and that your acquaintance continue to speak of you with their former kindness, topicks with which those letters are commonly filled which are written only for the sake of writing, I seldom shall think worth communicating; but if I can have it in my power to calm any harassing disquiet, to excite any virtuous desire, to rectify any important opinion, or fortify any generous resolution, you need not doubt but I shall at least wish to prefer the pleasure of gratifying a friend much less esteemed than yourself, before the gloomy calm of idle vacancy. Whether I shall easily arrive at an exact punctuality of correspondence, I cannot tell. I shall, at present, expect that you will receive this in return for two which I have had from you. The first, indeed, gave me an account so hopeless of the state of your mind, that it hardly admitted or deserved an answer; by the second I was much better pleased; and the pleasure will still be increased by such a narrative of the progress of your studies, as may evince the continuance of an equal and rational application of your mind to some useful inquiry.

"You will, perhaps, wish to ask, what study I would recommend. I shall not speak of theology, because it ought not to be considered as a question whether you shall endeavour to know the will of God.

"I shall, therefore, consider only such studies as we are at liberty to pursue or to neglect; and of these I know not how you will make a better choice, than by studying the civil law, as your father advises, and the ancient languages, as you had determined for yourself; at least resolve, while you remain in any settled residence, to spend a certain number of hours every day amongst your books. The dissipation of thought of which you complain is nothing more than the vacillation of a mind suspended between different motives, and changing its direction as any motive gains or loses strength. If you can but kindle in your mind any strong desire, if you can but keep predominant any wish for some particular excellence or attainment, the gusts of imagination will break away, without any effect upon your conduct, and commonly without any traces left upon the

memory.

"There lurks, perhaps, in every human heart a desire of distinction, which inclines every man first to hope, and then to believe, that nature has given him something peculiar to himself. This vanity makes one mind nurse aversions, and another actuate desires, till they rise by art much above their original state of power: and as affectation, in time, improves to habit, they at last tyrannise over him who at first encouraged them only for show. Every desire is a viper in the bosom, who, while he was chill, was harmless; but when warmth gave him strength, exerted it in poison. You know a gentleman', who, when first he set his foot in the gay world, as he prepared himself to whirl in the vortex of pleasure, imagined a total indifference and universal negligence to be the most agreeable concomitants of youth, and the strongest indication of an airy temper and a quick apprehension. Vacant to every object, and sensible of every impulse, he thought that all appearance of diligence would deduct something from the reputation of genius; and hoped that he should appear to attain, amidst all the ease of carelessness, and all the tumults of diversion, that knowledge and those accomplishments which mortals of the common fabrick obtain only by mute abstraction and solitary drudgery. He tried this scheme of life awhile, was made weary of it by his sense and his virtue; he then wished to return to his studies; and finding long habits of idleness and pleasure harder to be cured than he expected, still willing to retain his claim to some extraordinary prerogatives, resolved the common consequences of irregularity into an unalterable degree of destiny, and concluded that nature had originally formed him incapable of rational employment.

"Let all such fancies, illusive and destructive, be banished henceforward from your thoughts for ever. Resolve, and keep your resolution; choose, and pursue your choice. If you spend this day in study, you will find yourself still more able to study to-morrow; not that you are to expect that you shall at once obtain a complete victory. Depravity is not very easily overcome. Resolution will sometimes relax, and diligence will sometimes be interrupted; but let no accidental surprise or deviation, whether short or long, dispose you to despondency. Consider these failings as incident to all mankind. Begin again where you left off, and endeavour to avoid the seducements that prevailed over you before.

[This perhaps was meant for Mr. Langton, whose indolence and aversion from business Johnson often endeavoured to correct; but Mr. Langton was very studious, and had attained a deep knowledge of Greek. The early dissipation seems to suit the character of Beauclerk, but his return to the sobrieties of life did not take place so early as this date.-ED.]

"This, my dear Boswell, is advice which, perhaps, has been often given you, and given you without effect. But this advice, if you will not take from others, you must take from your own reflections, if you purpose to do the duties of the station to which the bounty of providence has called you.

"Let me have a long letter from you as soon as you can. I hope you continue your journal, and enrich it with many observations upon the country in which you reside. It will be a favour if you can get me any books in the Frisick language, and can inquire how the poor are maintained in the Seven Provinces. I am, dear sir, your most affectionate servant, "SAM. JOHNSON."

I am sorry to observe, that neither in my own minutes, nor in my letters to Johnson which have been preserved by him, can I find any information how the poor are maintained in the Seven Provinces. But I shall extract from one of my letters what I learnt concerning the other subject of his curiosity.

"I have made all possible inquiry with respect to the Frisick language, and find that it has been less cultivated than any other of the northern dialects; a certain proof of which is their deficiency of books. Of the old Frisick there are no remains, except some ancient laws preserved by Schotanus in his Beschryvinge van die Heerlykheid van Friesland;' and his 'Historia Frisica. I have not yet been able to find these books. Professor Trotz, who formerly was of the University of Vranyken in Friesland, and is at present preparing an edition of all the Frisick laws, gave me this information. Of the modern Frisick, or what is spoken by the boors of this day, I have procured a specimen. It is Gisbert Japix's Rymelerie,' which is the only book that they have. It is amazing that they have no translation of the Bible, no treatises of devotion, nor even any of the ballads and story-books which are so agreeable to country people. You shall have Japix by the first convenient opportunity. I doubt not to pick up

6

Schotanus. Mynheer Trotz has promised me his assistance."

Early in 1764 Johnson paid a visit to the Langton family, at their seat of Langton in Lincolnshire, where he passed some time, much to his satisfaction. His friend, Bennet Langton, it will not be doubted, did every thing in his power to make the place agreeable to so illustrious a guest; and the elder Mr. Langton and his lady, being fully capable of understanding his value, were not wanting in attention. He, however, told me, that old Mr. Langton, though a man of considerable learning', had so little allowance to make for his occasional" laxity of talk," that because in the course of discussion he sometimes mentioned what might be said in favour of the peI culiar tenets of the Romish church, he went to his grave believing him to be of that communion.

Johnson, during his stay at Langton, had the advantage of a good library, and saw several gentlemen of the neighbourhood. I have obtained from Mr. Langton the following particulars of this period.

He was now fully convinced that he could not have been satisfied with a country living; for talking of a respectable clergyman in Lincolnshire, he observed, "This man, sir, fills up the duties of his life well. I approve of him, but could not imitate him."

To a lady who endeavoured to vindicate herself from blame for neglecting social attention to worthy neighbours, by saying, "I would go to them if it would do them any good;" he said, "What good, madam, do you expect to have in your power to do them? It is showing them respect, and that is doing them good."

1

So socially accommodating was he, that once when

[See post, April, 1776, an anecdote that does not say much for Mr. Langton's learning, or even his understanding.-ED.}