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in of common grounds, our Archers for want of roome to shoote abroad, creep into bowling allies and ordinarie dicing-houses neerer home, where they have roome enough to hazard their money at unlawfull games.

Among the amusements more peculiarly belonging to the metropolis, and which better than any other exhibits the fashionable mode, at that time, of disposing of the day, we may enumerate the custom of publicly parading in the iniddle aisle of St. Paul's Cathedral. During the reign of Elizabeth and James, Paul's Walk, as it was called, was daily frequented by the nobility, gentry, and professional men; here, from ten to twelve in the forenoon, and from three to six in the afternoon, they met to converse on business, politics, or pleasure; and hither too, in order to acquire fashions, form assignations for the gaming table, or shun the grasp of the bailiff, came the gallant, the gamester, and the debtor, the stale knight, and the captain out of service; and here it was that Falstaff purchased Bardolph; "I bought him," says the jolly knight, "at Paul's."+

Of the various purposes for which this temple was frequented by the loungers of the sixteenth and seventeenth centuries, Decker has left us a most entertaining account, and from his tract on this subject, 'published in 1609, we shall extract a few passages which throw no incurious light on the follies and dissipation of the age.

The supposed tomb of Humphrey, Duke of Gloucester, but in reality that of Guy Beauchamp, Earl of Warwick, appears to have been a privileged part of the Cathedral:

The Duke's tomb," observes Decker, addressing the gallant, "is a sanctuary; and will keep you alive from worms, and land rats, that long to be feeding on your carcass: there you may spend your legs in winter a whole afternoon; converse, plot, laugh, and talk any thing; jest at your creditor, even to his face; and in the evening, even by lamp-light, steal out; and so cozen a whole covey of abominable catch-polls." +

Such was the resort of the male fashionable world to this venerable Gothic pile, that it was customary for trades-people to frequent its aisles for the purpose of collecting the dresses of the day.

If you determine to enter into a new suit, warn your tailor to attend you in Pauls, who, with his hat in his hand, shall like a spy discover the stuff, colour, and fashion of any doublet or hose that dare be seen there, and, stepping behind a pillar to fill his table books with those notes, will presently send you into the world an accomplished man; by which means you shall wear your clothes in print with the first edition." §

The author even condescends to instruct his beau, when he has obtained his suit, how best to exhibit it in St. Paul's, and concludes by pointing out other recourses for killing time, on withdrawing from the cathedral.

Bend your course directly in the middle line, that the whole body of the church may appear to be yours; where, in view of all, you may publish your suit in what manner you affect most, either with the slide of your cloak from the one shoulder: and then you must, as 'twere in anger, suddenly snatch at the middle of the inside, if it be taffeta at the least; and so by that means your costly lining is betrayed, or else by the pretty advantage of compliment. But one note by the way do I especially woo you to, the neglect of which makes many of our gallants cheap and ordinary; that by no means you be seen above four turns; but in the fifth make yourself away, either in some of the semsters' shops, the new tobacco-office, or amongst the booksellers, where, if you cannot read, exercise your smoke, and inquire who has writ against this divine weed, &c."**

After dinner it was necessary that the finished coxcomb should return to Paul's in a new dress :

"After dinner you may appear again, having translated yourself out of your English cloth into a light Turkey grogram, if you have that happiness of shifting; and then be seen, for a turn or

• Survey of London, 1618, p. 162.

The Gull's Horn-book, 4to. 1609. p 99.
Ibid. p. 95, 96.

Henry IV. Part ii. act i. sc. 2.
The Gull's Horn-book, p. 101, 102.

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two, to correct your teeth with some quill or silver instrument, and to cleanse your gums with a wrought handkerchief: it skills not whether you dined, or no; that is best known to your stomach; or in what place you dined; though it were with cheese, of your own mother's making, in your chamber or study."

The fopperies exhibited in a place, which ought to have been closed against such unhallowed inmates, rival, if not exceed, all that modern puppyism can produce. The directions which Decker gives to his gallant on quitting St. Paul's in the forenoon, clearly prove, that the loungers of Shakspeare's time are not surpassed, either in affectation or the assumption of petty consequence, by the same worthless class of the nineteenth century :

"In which departure," enjoins the satirist, "if by chance you either encounter, or aloof off throw your inquisitive eye upon any knight or squire, being your familiar, salute him not by his name of Sir such a one, or so; but call him Ned, or Jack, &c. This will set off your estimation with great men and if, though there be a dozen companies between you, 'tis the better, he call aloud to you, for that is most genteel, to know where he shall find you at two o'clock; tell him at such an ordinary, or such; and be sure to name those are dearest, and whither none but your gallants resort. "†

A still more offensive mode of displaying this ostentatious folly, sprang from a custom then general, and even now not altogether obsolete, of demanding spurmoney from any person entering the cathedral during divine service, with spurs This was done by the younger choristers, and, it seems, frequently gave birth to the following gross violation of decency:

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Never be seen to mount the steps into the quire, but upon a high festival day, to prefer the fashion of your doublet; and especially if the singing-boys seem to take note of you; for they are able to buzz your praises above their anthems, if their voices have not lost their maiden heads: but be sure your silver spurs dog your heels, and then the boys will swarm about you like so many white butterflies; when you in the open quire shall draw forth a perfumed embroidered purse, the glorious sight of which will entice many countrymen from their devotion to wondering: and quoit silver into the boy's hands, that it may be heard above the first lesson, although it be read in a voice as big as one of the great organs." S

The tract from which we have taken these curious illustrations, contains also a passage which serves to show, that London, in the time of our poet, was not unprovided with exhibitions of the docility, sagacity, and tricks of animals; and this, with similar relations, will tend to prove, that the ingenious Mr. Astley, and the Preceptor of the learned pig, had been anticipated both in skill and perseverance. Decker, after conducting his "mere country gentleman" to the top of St. Paul's, proceeds thus:

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"Hence you may descend, to talk about the horse that went up; and strive, if you can, to know his keeper; take the day of the month, and the number of the steps; and suffer yourself to believe verily that it was not a horse, but something else in the likeness of one which wonders you may publish, when you return in the country, to the great amazement of all farmer's daughters, that will almost swoon at the report, and never recover till their bans be asked twice in the church.'

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This is the dancing-horse alluded to by Shakspeare in Love's Labour's Lost (act. i. sc. 2); an English bay gelding, fourteen years old, and named Morocco. He had been taught by one Banks, a Scotchman, and their fame was spread over a great part of Europe; "if Banks had lived in older times," remarks Sir Walter Raleigh, "he would have shamed all the inchanters in the world; for whosoever was most famous among them, could never master or instruct any beast as he did." It was the misfortune, indeed, of this man and his horse to be taken for enchanters; while at Paris, they had a narrow escape, being imprisoned for dealing with the devil, and at length liberated, on the magistrates

Gull's Horn-book, p. 97, 98.

They are thus called, from wearing white surplices. **Gull's Horn-book, p. 104.

† Ibid. p. 97.
Gull's Horn-book, p. 99, 100.

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