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scarfed, and his cheeks yet pale from loss of blood, and, kneeling at her feet, imploreth forgiveness for past faults, and voweth constancy and love, not shorter than he hath life to feel them, and breath to utter; while she, without speaking a word, doth, by looks and silent blushes, in some sort confess herself propitious to his vows; whereof, having passed a probation of years, one or more, he arriveth at the end of his wishes, and obtaineth her consent to be his wedded wife. Lastly, their noble parents being well satisfied with this union of their blood, the marriage is celebrated, with much ceremony and pomp, at the castle of the bride's princely father, whereat there is all manner of good cheer, of dancing, and of minstrelsy for many days.'

This theory of ancient love and courtship, instead of simplifying the matter, makes it much more difficult than, in modern practice at least, it is actually found. The lover now-a-days, finds but little of that stately pride and maiden shyness above described; nor is he obliged to cultivate poetry to celebrate his mistress, nor to meet any rival attended by his squire, nor to suffer wounds and loss of blood for her sake, nor to go through a probation of years, one or more. All he has to do is, to dance with the lady at a ball, say a few soft things to her in plain prose, then meet her father attended by his lawyer, go through a probation of deeds and settlements, and so proceed to the bridal ceremony, and to good cheer and jollity for as short or as long a time as he thinks proper.

The second theoretical description, which I shall lay before my readers, is so far different from the first, that it renders a very confused and intricate business, as I have been told it is, perfectly clear and obvious to the meanest capacity. This, however, is by no means owing to any want in the theoretical situation of that incident or bustle which

occurs in the real; on the contrary, the events are infinitely more numerous and astonishing in the first than in the latter, though the art of the theorist carries the imagination through them all with wonderful distinctness and regularity. The instance to which I allude is the description of a battle, given by the ingenious Mr. A. Boyer, in his French Dictionary, under the word Battaille.

DESCRIPTION OF A BATTLE.

The two armies being in sight, the cannon roar on each side; and the signal of the fight being given, they both move, and begin the encounter. In the height of danger, the generals show their intrepidity by preserving their cool temper, and by giving their orders without emotion and without hurry. In the close engagement, the officers perform wonders, and show extraordinary valour and judgment; and seconded by their men, who fight like lions, they cut the enemy in pieces, kill and overthrow all they meet in their way, break through battalions, and bear down squadrons. Upon the point of being overpowered by numbers, they resolutely sustain the effort of the enemy; and the generals being informed by their aids-de-camp of what passes on that side, cause succours to march thither with all speed, revive the spirits of the soldiers by their presence, rally the broken battalions, bring them again to the charge, repulse the enemy, drive them before them, regain the ground they had lost, retrieve the whole affair, pursue the enemy close, trample them under foot or ride over them, entirely disable them, put all that resist to the sword; and, after having sustained continual discharges of cannon and small shot, and

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gained an entireland complete victory, cause a retreat to be sounded, and lie on the field of battle, while the air resounds with the flourishes of trumpets.'

The above description is contained in an edition of Mr. Boyer's learned and useful work, now become exceedingly scarce. It is there given in French and English; but I choose to publish the translation only, as I mean it for the sole use of our British commanders, from whose practice, at the time of its first publication (about the beginning of this century), the description was probably taken. Perhaps, in some late campaigns, our generals had consulted other Dictionaries, containing a much less animated and decisive definition of a battle, than that which I have transcribed from the ingenious Mr. Boyer.

I.

N° 108. SATURDAY, MAY 20, 1780.

Ah, vices! gilded by the rich and gay.

SHENSTONE.

Ir we examine impartially that estimate of pleasure, which the higher ranks of society are apt to form, we shall probably be surprised to find how little there is in it either of natural feeling or real satisfaction. Many a fashionable voluptuary, who has not totally blunted his taste or his judgment, will own, in the intervals of recollection, how often he has suffered from the insipidity or the pain of his enjoyments: and that, if it were not for the fear of being laughed at, it were sometimes worth while, even on the score of pleasure, to be virtuous.

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Sir Edward to whom I had the pleasure of being introduced at Fiorence, was a character much beyond that which distinguishes the generality of English travellers of fortune. His story was known to some of his countrymen who then resided in Italy; from one of whom, who could now and then talk of something besides pictures and operas, I had a particular recital of it.

He had been first abroad at an early period of life, soon after the death of his father had left him master of a very large estate, which he had the good fortune to inherit, and all the inclination natural to youth to enjoy. Though always sumptuous, however, and sometimes profuse, he was observed never to be ridiculous in his expenses; and though he was now and then talked of as a man of pleasure and dis

sipation, he always left behind more instances of beneficence than of irregularity. For that respect and esteem in which his character, amidst all his little errors, was generally held, he was supposed a good deal indebted to the society of a gentleman, who had been his companion at the University, and now attended him rather as a friend than a tutor. This gentleman was, unfortunately, seized at Marseilles with a lingering disorder, for which he was under the necessity of taking a sea-voyage, leaving Sir Edward to prosecute the remaining part of his intended tour alone.

Descending into one of the valleys of Piedmont, where, notwithstanding the ruggedness of the road, Sir Edward, with a prejudice natural to his country, preferred the conveyance of an English hunter to that of an Italian mule, his horse unluckily made a false step, and fell with his rider to the ground, from which Sir Edward was lifted by his servants with scarce any signs of life. They conveyed him on a litter to the nearest house, which happened to be the dwelling of a peasant rather above the common rank, before whose door some of his neighbours were assembled at a scene of rural merriment, when the train of Sir Edward brought up their master in the condition I have described. The compassion natural to his situation was excited in all; but the owner of the mansion, whose name was Venoni, was particularly moved with it. He applied himself immediately to the care of the stranger, and, with the assistance of his daughter, who had left the dance she was engaged in, with great marks of agitation, soon restored Sir Edward to sense and life. Venoni possessed some little skill in surgery, and his daughter produced a book of receipts in medicine. Sir Edward, after being blooded, was put to bed, and tended with every possible care by his

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