That rises here, and humbly spread the sail; I thought of Thee, my partner and my guide, Thro' love, thro' hope, and faith's transcendant power, We feel that we are greater than we know. To this poem of strung Sonnets, is appended a few notes and a biographical memoir of a Mr. Walker, a lowly but eminently virtuous clergyman. Then follows Vaudracour and Julia, a tale of lawless and hapless love. opening is charming. O happy time of youthful lovers, (thus From which her graces and her honours sprung: Of sea-fowl conscious both that they are hovering But whatsoe'er of such rare treasure lay Reserved, had fate permitted, for support Of their maturer years, his present mind Was under fascination ;-he beheld A vision, and adored the thing he saw. We confess that we know no parallel to this in the whole range of English amatory poetry. The picture is full of living grace,and every heart must feel its magical power. The sequent misfortunes of the lovers gives augmented force and beauty to the delightful simile of the sea fowl sporting unconscious amid blast or billow. Julia becomes a mother ere a wife. Violence separates her from Vaudracour; and a convent encloses her griefs, while imbecile apathy deadens the fiercer sorrows of her beloved. We refrain from dwelling more at length upon the story, in order to find space for examples of the shorter productions, which we can transplant whole into our page. The "Lament of Mary Queen of Scots on the eve of a New Year;" is apt for this purpose. "Smile of the moon !-for so I name 66 Bright boon of pitying Heaven-alas, My very moments are too full “—And yet, the soul-awakening gleam, To visit me, and me alone; "To-night, the church-tower bells shall ring, "Born all too high, by wedlock raised "Yet how?-for I, if there be truth "Unblest distinctions! showered on me "A woman rules my prison's key; "Farewell for ever human aid, "Hark! the death-note of the year, Lycoris (if such name befit Pleased with the soil's requited cares ; Pleased with the blue that ether wears ; Pleased while the sylvan world displays Its ripeness to the feeding gaze; Pleased when the sullen winds resound the knell But something whispers to my heart Still, as we nearer draw to life's dark goal, The model of L'Allegro is not far forgotten here; nor in the following felicitous allusions to Ambition, notwithstanding a somewhat of ruggedness in the verse, are we disposed to find a less flattering comparison for the poet. Enough of climbing toil!-Ambition treads As we for most uncertain gain ascend Toward the clouds, dwarfing the world below, As in a map, before the adventurer's gaze, Ocean and earth contending for regard! The pathetic tone and elegant versification of this lament need no comment. From an ode to Lycoris we select a passage worthy of being its With ivy-twine profusely from its brow companion. In youth we love the darksome lawn Brush'd by the owlet's wing; Then, Twilight is preferred to Dawn, And Autumn to the Spring. Sad fancies do we then affect, In luxury of disrespect To our own prodigal excess 2B ATHENEUM VOL. 7. Dependant,-enter without further aim; The poem written in sight of Wallace's Tower, at Cora Linn, cannot be passed in silence. It speaks in the grandest voice of inspiration. Lord of the Vale! astounding flood! Pleased in refreshing dews to steep Hence all who love their country, love Aloft, beneath the moon's pale beam, But clouds and envious darkness hide O say to what blind regions flee To what untrodden shore? Less than divine command they spurn; That never will they deign to hold The man of abject soul in vain Nor deem that it can aught avail Beneath the piny wood, Where Tell once drew, by Uri's lake, His vengeful shafts-prepared to slake Their thirst in Tyrant's blood! From the New Monthly Magazine, SPAIN AND THE INQUISITION. WHEN the discontinuance of hu- calumniated. At length, M. Llorente, man sacrifices, and the abolition of slavery are cited as amongst the advantages of Christianity, we are too apt to forget the Slave Trade, and the auto-da-fes of the inquisition; and it may fairly be asked, whether the Druids of Europe and priests of Carthage immolated more victims on the altars of their gods than the churchmen of Castile and Arragon have sacrificed in the name of Heaven. God forbid, however, that we should impute to the Christian religion the crimes of its ministers! in that case, few professions of faith would excite more melancholy reflection than that of the church of Rome, particularly as established in Spain and Italy. All that history relates of the Neros, Caligulas, and other monsters who ⚫ have at different periods outraged humanity, is far exceeded in atrocity by the annals of the holy office. We have hitherto had but very imperfect notions and incorrect accounts of this too famous tribunal, of which secrecy was the soul; while many have not hesitated to say, that the Inquisition had been considering the Inquisition, of which he was long the secretary, for ever abolished after the French army entered Spain in 1808, undertook to write its history. All the archives of the supreme council and inferior tribunals were placed at his disposal; from these he extracted two hundred volumes in folio, comprising the correspondence and decrees of the inquisitors, and composed from those rich materials the work recently published. The perusal of the first volume alone is sufficient to make us blush for our species at the enormities into which men are hurried by fanaticism. Amongst the innumerable blessings to which this country is indebted for the spirit of rational liberty that has always animated the people, the exemption of our ancestors from this revolting institution, is far from being the least important. In France, its origin was not unlike that of the Crusades; and the honour of it is given to St. Louis. The first members were a few monks, who were sent into the southern provinces to convert the Albigeois; they next passed into Spain, where the Inquisition was finally established, and in the fifteenth century became in full activity. A million of Jews had just embraced Christianity, to avoid being massacred. They were rich, and large sums were due to them: this was a good reason for suspecting the sincerity of their devotion. Extensive confiscations were, in consequence, pointed out to Ferdinand the Catholic, and Isabella, his Queen, and all the converted Jews of Arragon and Castile were given up to the scrutiny of the Inquisition, which abused its detestable powers in the most flagrant manner. Every converted Israelite who happened to put on a better dress than usual on a Saturday,or who passed a knife over the right thumb nail to examine the fineness of its edge, was charged with relapsing into Judaism. The office of informer was a duty enjoined in the most peremptory manner to the husband and wife, father and son. That portion of the accused party's property which should be most agreeable to the informant, was promised to him, even before condemnation. The accused never knew by whom he had been denounced. In examining the witnesses, care was taken not to state the ground of accusation. The inquisitors required the accused to declare all they knew; bence resulted a host of incidental charges. The torture was at hand to assist the memory of the accused; and as it was obtained from the liberality of the pious judges, that a culprit should only be exposed once to the interrogatory, the boly fathers made a point of inserting on the minutes, that the examination was suspended, after which they could renew it without any scruple, as it then became merely a continuation. Whoever happened to be declared a good Catholic, was, nevertheless, obliged to pay for his absolution; but this was so extremely rare, that until the reign of Philip III. we scarcely find a single instance of absolution out of two thousand judgments. In all the other cases, pains and penalties were imposed, more or less severe, according to the real or imaginary crimes of the accused: any one who at once acknowledged himself guilty of Judaism, and affected repentance, was released on paying a large fine. Those who did not confess their error until after some delay, were condemned to have their property confiscated, and to be imprisoned for life. Whoever refused to become his own accuser was released, that is, given up to the secular branch, and burnt! If by any accident or discovery, a condemned person was reprieved, he did not hear of it until he arrived at the foot of the scaffold, after having gone through all the dreadful ceremony of preparing for an ignominious death: this pardon generally bereft its objects of their reason. Every bishop had his prison, and each inquisitor possessed one for his own victims. These were soon filled, others were built and also gorged; at length, it became necessary to direct that all those who were condemned to perpetual imprisonment, should remain shut up in their own houses, and not come out under pain of death. At Seville, were four statues of clay, representing the Prophets, in which heretics who had been condemned to the release were burned by a slow fire; others were put to death gradually, with sharply pointed reeds, and the high roads were often strewed with the members of these ill-fated victims. A person might be both 'denounced and condemned long after his death: in this case, his bones were disinterred and collected; a son was once obliged to go to Toulouse and dig up the remains of his father, who had been tried in Spain; he was under the necessity of producing an attested paper to prove that the bones did not belong to another corpse. When such cases occurred, the property of the deceased was taken from his heirs, and confiscated as if he himself had been alive; even those who might have purchased it were forced to restore it, and the dowry given to his daughters were reclaimed. An immense number of families sought their safety by flying into France, Italy, Portugal, and Africa; laws were passed against the fugitives: others hoped to save themselves by appealing to the popes, or buying secret absolutions, which exempted them from the Inquisition; very considerable sums were sent out of Spain to pay for these precious safe-guards. The inquisitors having complained of this infraction of their privileges, it was annulled by the sovereign Pontiff; but they were soon after put up for sale again. under pain of death or confiscation, were obliged to give up nearly all they possessed. A contemporary historian relates, that he saw a house given for an ass, and a vineyard exchanged for a piece of cloth! This dreadful scene was renewed a century later, (in 1609), but the Moors were now the victims; Philip III. sanctioned their expulsion by the grand inquisitor. Francis I. of France, recommended this measure to Charles V. during his captivity; very good advice, if given to the Emperor as his enemy, for it caused the loss of a large portion of the most industrious population of Spain. By degrees, the Inquisition extended its jurisdiction to points that had no connection whatever with heresy, such as usury, bigamy, and similar offences, and whenever a conflict of jurisdictions arose between it and the civil government, it is hardly necessary to say that the holy office triumphed. Having extracted all they could from the converted Jews, it was determined to expel them altogether out of Spain. The people were made to believe that the Jewish doctors and apothecaries were in the habit of poisoning their Christian patients, and that they crucified all the children of that religion whom they could steal from the parents. The Jews saw that money was the object of their persecutors, and therefore offered to appease the wrath of the Inquisition, by giving a subsidy of thirty thousand ducats to Ferdinand, who was about to accept it when the grand inquisitor appeared before him and From the authentic statements of M. Queen Isabella bearing a crucifix in Llorente it appears, that, independently his hand, exclaiming, "Judas sold his of the three millions of Jews and Moors master for thirty pieces of brass; your driven out of Spain by the holy office, majesties can do so for as many marks the four grand inquisitors who succeedof silver behold him here before you: ed each other between 1481 and 1524, make haste therefore, and sell him at an interval of forty-three years, cononce." Another argument, still more demned 229,721 individuals, viz. calculated to persuade Ferdinand was, 202,170 to confiscation, perpetual imthat the proposed expulsion would prisonment, or to some degrading punbring a much larger sum than the sub-ishment, and 27,544 to death, of whom sidy. Eight hundred thousand Jews 17,996 were burned alive, and the compelled to expatriate themselves rest in effigy! within the short space of three months, VARIETIES. Concluded in our next. From the English Magazines, April 1820. NUGE CURIOSA. Adam and the present King;-and FROM Adam to Christ, exclusive many, from the distance of time, would of both, there were only 74 generations; from the birth of Christ to that of the present King, were 1756 years if every one of progenitors was born when his father was 25 years of age one with another, and there were four such generations in every century, that is 70 generations; which being added to the above 74, it will yield not more than 144 generations between guess them at thousands. MODERN INVENTIONS. The improvements made in all arts and sciences within the last 200 years have nearly doubled the present limitation of life, in that we live more in less time. The Egyptians were so ignorant of medicine, that, when any one was sick, |