An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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Pagina
... less paradoxical and furprizing than to Speak against Reafoning itfelf : For what is Syllogifm , but on- ly a more recollected and express way of Reason- ing , the putting together all the parts of an Argu- ment , and nothing but thofe ...
... less paradoxical and furprizing than to Speak against Reafoning itfelf : For what is Syllogifm , but on- ly a more recollected and express way of Reason- ing , the putting together all the parts of an Argu- ment , and nothing but thofe ...
Pagina 26
... less appli- cable to thofe in the way of Habitude , or to any other fort of Abstractions , if any fuch there be . For as in things only modally diftinct , one cannot be conceiv'd without the other , or if the other be conceiv'd not to ...
... less appli- cable to thofe in the way of Habitude , or to any other fort of Abstractions , if any fuch there be . For as in things only modally diftinct , one cannot be conceiv'd without the other , or if the other be conceiv'd not to ...
Pagina 58
... less to fit Judges upon fuch an Enquiry as this , in which nothing but the chaft Answers of pure and un- corrupted Reafon , is to be regarded . Thefe therefore I fhall only attend , as the proper Measures by which this Matter is to be ...
... less to fit Judges upon fuch an Enquiry as this , in which nothing but the chaft Answers of pure and un- corrupted Reafon , is to be regarded . Thefe therefore I fhall only attend , as the proper Measures by which this Matter is to be ...
Pagina 61
... less than the whole preceding Chapter , wherein it has been fhewn that Mat- ter is utterly uncapable of Thought . But now if Matter cannot think , then from this Principle we may fecurely argue , that if the Souls of Brutes are Matter ...
... less than the whole preceding Chapter , wherein it has been fhewn that Mat- ter is utterly uncapable of Thought . But now if Matter cannot think , then from this Principle we may fecurely argue , that if the Souls of Brutes are Matter ...
Pagina 67
... less than that they are Incorruptible , and fo naturally Immortal . Which again will ftrike hard against the vul- gar Opinion wherein the Souls of Beafts are prefumed to be as Mortal as their Bodies , and accordingly to Perifh with them ...
... less than that they are Incorruptible , and fo naturally Immortal . Which again will ftrike hard against the vul- gar Opinion wherein the Souls of Beafts are prefumed to be as Mortal as their Bodies , and accordingly to Perifh with them ...
Overige edities - Alles bekijken
An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ... John Norris Volledige weergave - 1704 |
Veelvoorkomende woorden en zinsdelen
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Populaire passages
Pagina 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Pagina 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Pagina 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Pagina 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Pagina 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Pagina 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Pagina 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Pagina 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Pagina 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Pagina 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.