An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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Pagina
... itself , but the Writer has not always that advantage by it . Those who write in the Clouds , as we say , involv- ing their Senfe in hard Words , as the Chymifts , or perplexing it with ambiguous Expreffions , or who keep within the ...
... itself , but the Writer has not always that advantage by it . Those who write in the Clouds , as we say , involv- ing their Senfe in hard Words , as the Chymifts , or perplexing it with ambiguous Expreffions , or who keep within the ...
Pagina
... itself . We say , indeed , Ne- gatur Confequentia , but we must be fuppofed to deny the fame that we contradict , and the Con- tradiction , as every Logician knows affects the whole Conditional . For we contradict here , with a Non fi ...
... itself . We say , indeed , Ne- gatur Confequentia , but we must be fuppofed to deny the fame that we contradict , and the Con- tradiction , as every Logician knows affects the whole Conditional . For we contradict here , with a Non fi ...
Pagina
... itself . What we then prove is not any Confequence that actually is , but a Propofition , declaring a Confequence that would be upon fuch a Condition . As to return to our Geometrick Inftance : If A B be opposed to the leaft Angle ...
... itself . What we then prove is not any Confequence that actually is , but a Propofition , declaring a Confequence that would be upon fuch a Condition . As to return to our Geometrick Inftance : If A B be opposed to the leaft Angle ...
Pagina 22
... itself . As the fame Body may have Motion and Figure , or elfe different Figures . Now this lays another ground for Abtraction . For tho ' there be a real Iden- tity between Modes and the thing modefied , yet as Figure fuppofe may be ...
... itself . As the fame Body may have Motion and Figure , or elfe different Figures . Now this lays another ground for Abtraction . For tho ' there be a real Iden- tity between Modes and the thing modefied , yet as Figure fuppofe may be ...
Pagina 47
... itself , and confequently that Matter cannot Think . And that because Matter ( as every thing elfe ) is supposed to be made according to its Idea , and confequently to have its Real Nature con- formable to its Ideal Nature . See his ...
... itself , and confequently that Matter cannot Think . And that because Matter ( as every thing elfe ) is supposed to be made according to its Idea , and confequently to have its Real Nature con- formable to its Ideal Nature . See his ...
Overige edities - Alles bekijken
An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ... John Norris Volledige weergave - 1704 |
Veelvoorkomende woorden en zinsdelen
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Populaire passages
Pagina 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Pagina 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Pagina 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Pagina 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Pagina 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Pagina 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Pagina 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Pagina 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Pagina 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Pagina 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.