An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
Vanuit het boek
Resultaten 1-5 van 100
Pagina
... further for an Inftance than the Controverfy concerning Li- berty and Neceffity between Bishop Bramhall and Mr. Hobbes , who , tho ' a Man of fome natural ་ Wit and Parts , yet for want of Scholaftick Edu- Wit The PREFACE .
... further for an Inftance than the Controverfy concerning Li- berty and Neceffity between Bishop Bramhall and Mr. Hobbes , who , tho ' a Man of fome natural ་ Wit and Parts , yet for want of Scholaftick Edu- Wit The PREFACE .
Pagina
... further , and Spread wider , or the prospect be brought nearer home and made more contracted . But then this , in its proportion , is as true of Syllogifm . Then again , as it contracts the subject of our Con- templation , fo it ferves ...
... further , and Spread wider , or the prospect be brought nearer home and made more contracted . But then this , in its proportion , is as true of Syllogifm . Then again , as it contracts the subject of our Con- templation , fo it ferves ...
Pagina
... to this purpose I here further remark , befides what is there alledged for it , that it feems not unreafon- able to fuppofe , that St. John by his roy & . ( since be be falls fo directly , and , as it were The PREFACE .
... to this purpose I here further remark , befides what is there alledged for it , that it feems not unreafon- able to fuppofe , that St. John by his roy & . ( since be be falls fo directly , and , as it were The PREFACE .
Pagina
... further than thou feeft clear Reafon for it in the Light of Interiour Truth . But if after all thou diffenteft from me , there is no harm done , thou haft liberty to abound in thy own Senfe ; only let us joyn at least in our Prayers ...
... further than thou feeft clear Reafon for it in the Light of Interiour Truth . But if after all thou diffenteft from me , there is no harm done , thou haft liberty to abound in thy own Senfe ; only let us joyn at least in our Prayers ...
Pagina 9
... think fit here to enter a double Cau- tion , before we proceed any further . 1. That I do not pretend by this that the Question of the the Soul's Immortality is fo far concern'd in that other Part II . the Ideal World , & c . 9.
... think fit here to enter a double Cau- tion , before we proceed any further . 1. That I do not pretend by this that the Question of the the Soul's Immortality is fo far concern'd in that other Part II . the Ideal World , & c . 9.
Overige edities - Alles bekijken
An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ... John Norris Volledige weergave - 1704 |
Veelvoorkomende woorden en zinsdelen
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Populaire passages
Pagina 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Pagina 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Pagina 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Pagina 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Pagina 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Pagina 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Pagina 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Pagina 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Pagina 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Pagina 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.