An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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Pagina 18
... of Ideas to the diverfity of Things ; and , that is , that the Ideas be diftinct not by Abstraction or inadequate Conception , but in them- 1 themselves and in their own abfolute Natures ; that 18 Part II . The Theory of.
... of Ideas to the diverfity of Things ; and , that is , that the Ideas be diftinct not by Abstraction or inadequate Conception , but in them- 1 themselves and in their own abfolute Natures ; that 18 Part II . The Theory of.
Pagina 19
... Abstraction and partial Confideration , then the things them- felves are alfo really diftinct , and we may fe curely fay , That one of them is not the other . And for this Reason it is that I can pofitively fay , That Figure is not ...
... Abstraction and partial Confideration , then the things them- felves are alfo really diftinct , and we may fe curely fay , That one of them is not the other . And for this Reason it is that I can pofitively fay , That Figure is not ...
Pagina 20
... Abstraction is , and how we may know when Ideas are by that means diftinct . Abstraction ( otherwife called Precision ) is not the bare confidering one thing without another , as to think of a Circle without thinking of a Triangle ...
... Abstraction is , and how we may know when Ideas are by that means diftinct . Abstraction ( otherwife called Precision ) is not the bare confidering one thing without another , as to think of a Circle without thinking of a Triangle ...
Pagina 21
... Abstraction , that which I would call the Abftrahibility of a Thing . The occafion of Abstraction is the Infirmity of the Understanding , and the narrowness of its ca- pacity . For tho ' it be an Argument of a good Understanding to be ...
... Abstraction , that which I would call the Abftrahibility of a Thing . The occafion of Abstraction is the Infirmity of the Understanding , and the narrowness of its ca- pacity . For tho ' it be an Argument of a good Understanding to be ...
Pagina 22
... Abstraction I would call for diftinctions fake , Abstraction in the way of Modality , and the latter in the way of Habitude . Between which two forts of Abftractions I conceive there may be this obfervable difference . That in the way ...
... Abstraction I would call for diftinctions fake , Abstraction in the way of Modality , and the latter in the way of Habitude . Between which two forts of Abftractions I conceive there may be this obfervable difference . That in the way ...
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An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ... John Norris Volledige weergave - 1704 |
Veelvoorkomende woorden en zinsdelen
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Populaire passages
Pagina 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Pagina 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Pagina 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Pagina 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Pagina 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Pagina 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Pagina 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Pagina 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Pagina 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Pagina 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.