Essay on the connexion between the doctrine of justification by the imputed righteousness of Christ, and holiness of life. The absolute necessity of salvation through Christ. The trial of religious truth by its moral influence. The charge of sedition and faction against good men, especially faithful ministers, considered and accounted for. Prayer for national prosperity and for the revival of religion inseparably connected |
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Pagina 110
For as many as of himself , I have nothing to object against the general position ;
but I am afraid it will be difficult to make any other legitimate use of this
concession than the apostle has made already , that they are “ without excuse " in
their ...
For as many as of himself , I have nothing to object against the general position ;
but I am afraid it will be difficult to make any other legitimate use of this
concession than the apostle has made already , that they are “ without excuse " in
their ...
Pagina 142
The other particular comprehended under the excellence of this rule , is its
perspicuity ; That , it is not only sure and infallible in itself , but capable of an easy
application by those who have occafion to use it . Here , if any where , there is
room ...
The other particular comprehended under the excellence of this rule , is its
perspicuity ; That , it is not only sure and infallible in itself , but capable of an easy
application by those who have occafion to use it . Here , if any where , there is
room ...
Pagina 147
It is certain and infallible in itself , and we are less liable to mistake in the use of it
than of any other . There seems , indeed , to be an exact analogy between this
rule in religious matters , and reason in our common and civil . concerns .
Reason ...
It is certain and infallible in itself , and we are less liable to mistake in the use of it
than of any other . There seems , indeed , to be an exact analogy between this
rule in religious matters , and reason in our common and civil . concerns .
Reason ...
Pagina 148
He acts just the same part , as he , who seeing the differences of judgment
among men , upon almost every subject that falls under their deliberation , should
renounce the use of reason , or deny that there is , in nature , any such thing .
He acts just the same part , as he , who seeing the differences of judgment
among men , upon almost every subject that falls under their deliberation , should
renounce the use of reason , or deny that there is , in nature , any such thing .
Pagina 247
It may sometimes please God to make use of desolating judgments or alarming
public strokes to awaken a secure thoughtless generation ; but dutiful ,
acceptable and successful prayer for their removal , can only be the work of his
own ...
It may sometimes please God to make use of desolating judgments or alarming
public strokes to awaken a secure thoughtless generation ; but dutiful ,
acceptable and successful prayer for their removal , can only be the work of his
own ...
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Veelvoorkomende woorden en zinsdelen
able acceptance againſt alſo apoſtle appear becauſe believe called caſe cauſe character charge Chriſt Chriſtian church conduct conſider continue contrary divine doctrine doubt duty effect endeavour enemies evidence evil example excellence expect faith fear firſt fome fruits give given glory goſpel grace greater hand hath heart holineſs holy hope human imputed infidels influence inſtances itſelf judge judgment juſt laſt leaſt light live Lord manner meaning meaſure mind miniſters moral moſt muſt nature neceſſary never objection obligation obſerve oppoſition particular perhaps perſons practice prayer preach preſent principles proper prophet reaſon receive religion righteouſneſs ſaid ſalvation ſame Saviour ſay Scripture ſee ſeem ſenſe ſhall ſhould ſome ſpeak ſtate ſtill ſubject ſuch ſuffer ſuppoſe themſelves theſe things thoſe thou tion true truth unto uſe whole
Populaire passages
Pagina 105 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Pagina 244 - Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old.
Pagina 243 - Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Pagina 118 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord?
Pagina 62 - For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: and they shall spring up as among the grass, as willows by the water courses.
Pagina 263 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Pagina 231 - When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thine hand.
Pagina 279 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Pagina 91 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Pagina 73 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.