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benches, he turned towards them with fury, and exclaimed:

"The noble lords smile at what I say; let them turn their eyes on their own pusillanimity, their own weak, ill-judged, and wretched measures, and then let them declare in their consciences which is most fitly the object of contempt, my thus openly and unreservedly speaking my real sentiments in Parliament, without regard to any personal considerations whatever, excepting only my situation as an Englishman; my duty as a lord of Parliament; my duty to my King, and my duty to my country-which are, indeed, with me, and which ought to be with your lordships, above all considerations; or their consenting, in a moment of difficulty and danger like the present, to pocket the wages of prostitution, and either to sit in sullen silence, or, what in my idea is still more criminal, to rise and palliate the disgraceful and calamitous state of the British Empire; endeavoring, with art and collusion, to avert the eyes of the nation from the threatening cloud now hanging over our heads, and so near to bursting that it behooves us to prepare how to meet the coming storm."

The report extends to great length in the Parliamentary Debates, and yet it is evident that only an abridgment had been attempted, as towards the conclusion we read, that "his lordship adverted to every topic that had the least reference to the present situation of affairs." This effort seems to have made a profound impression on the house. Lord Shelburne complimented the speaker on his distinguished abilities, and declared that his exposition of the state of Ireland had done him great honor. The Annual Register, some time afterwards, recalled "the exceeding severity of censure and bitterness of language which marked Lord Lyttelton's exposure and condemnation of the conduct of the ministers." The compositions of Junius certainly present no finer examples of ardent invective than are to be found in this philippic.

It is remarkable besides as the last speech Lord Lyttelton ever delivered; and those words, that "perhaps he might not keep his place long," which provoked a jeer from the ministerial benches, assume a lowering and sinister significance when read by the light of subsequent events. It is certain that, on the morning of that very day, Lord Lyttelton had related, not to one person only, but to several, and all of them people of credit, the particulars of a strange vision which he said had appeared to him the preceding night. The various accounts transmitted to us of this ominous visitation all concur in stating that, in the night of Wednesday, November 24, 1779, Lord Lyttelton was distinctly warned that his death would take

place within three days from that date. He mentioned the prediction-somewhat ostentatiously as we think-to his friends, but did not suffer it in the slightest degree to influence his conduct. His speech of the 25th shows that his commanding intellect was unclouded-never had it shone in fuller splendor. On the 26th he repaired to Pitt Place, his villa at Epsom, and there he remained the day after with a party of friends, consisting of Mr. (afterwards Lord) Fortescue, Admiral Wolseley, Mrs. Flood, (wife of the cele brated Irish orator,) and the Misses Amphlett. Throughout Saturday evening he appeared in high spirits, but he took especial care to keep the ghostly warning in the mind of his guests, and to prepare them for the possibility of its fulfilment. At ten o'clock, taking out his watch, he named the hour, and added, "Should I live two hours longer, I shall jockey the ghost." With this impression on his mind, it would have seemed more natural for him to have waited the event with his gay company. He retired, however, to his bed-chamber shortly before midnight, attended by his valet, who, according to the most credible report, handed him a preparation of rhubarb he was in the habit of taking. He sent the man away to bring him a spoon: on his return, Lord Lyttelton was on the point of dissolution. His death was almost instantaneous; and it is not surprising that, in popular opinion, it became connected with the warning he had himself taken so much pains to publish. We do not find that there was any examination of the body: according to one of the papers, it was conjectured that the cause of death was disease of the heart. But when death results from any such affection, it is, we believe, so instantaneous, peaceful, and even imperceptible, that the patient seems only to fall into a quiet slumber, while in Lyttelton's case a brief "convulsion" is distinctly mentioned. His family maintained a guarded and, perhaps, judicious silence on the subject; the warning and its accomplishment were received as one of the best authen

ticated ghost-stories on record; and as years rolled on, Thomas, second Lord Lyttelton, was chiefly remembered for the profligacy of his life, and for the supernatural summons which had called him to an untimely tomb.*

After his death the newspapers teemed with anecdotes concerning him, some of them of a very scandalous character; but others, of a different kind, When his sister, Lady Valentia, asked him to stand gave a favorable impression of his good nature. sponsor for her little girl, he complied on condition that he might give the infant its name. He had it

Sir Walter Scott, however, in his Letters on Demonology and Witchcraft, states that

"Poor John Damer has made a strange exit in a strange manner. We were at Eton and in Ital together, and at subsequent periods in habits o "Of late it has been said and published, that friendly connection. Few of those who knew him the unfortunate nobleman had previously deterhave been more gloomily affected by the melancholy mined to take poison, and of course had it in his event than myself. . . . . I have sometimes taken own power to ascertain the execution of the pre-of supporting an opinion, exercising a talent, or up the argument in favor of self-murder, by way diction. It was, no doubt, singular, that a man who meditated his exit from the world, should have chosen to play such a trick on his friends. But it is still more credible that a whimsical man should do so wild a thing, than that a messenger should be sent from the dead to tell a libertine at what precise hour he should expire."

We do not know what authority Scott had for this statement, but we confess we think that it discloses the truth. With his great abilities, Thomas Lyttelton had a turn for singularity of conduct, which excited the amazement of his friends. If he had determined on suicide, we can conceive, from what we know of his character, that he might have invented some artifice to conceal his design, and might feel a kind of scornful joy in anticipating the success of the cheat he meditated. That weariness of life" which springs from a consciousness of talents abused and opportunities lost, and from the mental prostration consequent on vicious indulgence, was much more common in that day than our own. A long list might be made out of men of rank and fortune, gifted with every endowment to render life desirable, who committed suicide merely to shake off the burden of existence, or, more

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probably, to escape from the reproaches of that inward monitor, whose voice they might neglect but could not stifle. The death of Mr. Damer, eldest son of Lord Milton, who shot himself at the Bedford Arms, Covent Garden, in 1776, called forth some sombre reflections from Thomas Lyttelton's pen:

christened "Honeysuckle," and then presented the mother with 1000l., to be applied to its use. In some of the biographical notices which appeared, he is described as a kind and generous landlord, as a punctual paymaster, and as greatly beloved by those who knew him most intimately. By his will he left 1000l. and 300l. per annum to Mrs. Dawson, the lady with whom he had been longest connected, and who had, it is asserted, sacrificed her fortune as well as her honor to her affection for him. To Clara Haywood he bequeathed 20007 and 1007. per annum. The bequests to various members of his family were extremely munificent. His executors were Lord Westcote, Lord Valentia, and Mr. Roberts. To the latter, who seems to have been most in his confidence, he left all his "speeches, letters, verses, and writings," with directions that, if pub. lished, it should be for his sole use and benefit,-a proof that his Lordship considered his compositions of some importance.

convincing a fool; but I will honestly confess that the weakest of my antagonists have ever got the better of me on this subject, though I might arises from very different and opposite causes, has not publish my conviction. . . . . Despair, as it varions and distinct appearances. It has its rage, its gloom, and its indifference; and while under the former its operations acquire the name of madness, under the latter it bears the title of philosophy. Poor John Damer was no philosopher, and yet he seems to have taken his leap in the dark with the marks both of an epicurean and a stoic. He acted his part with coolness, and sought his preparation in the mirth of a brothel."-Lyt. Let. xlvii.

We may hence conclude that the idea of suicide had often obtruded itself on Lyttelton's mind, and though it is true he might have fortified himself by reason against it, yet we know how little the conclusions of reason are to be relied on, particularly in a character so open to temptation as that of Lyttelton, when despair, "in its mood of either rage, gloom, or indifference," seizes on a sick and depraved imagination. His constitution had been seriously impaired by his excesses. In his Letters he speaks frequently of the gloomy thoughts and fearful forebodings which made him shudder as they came. over him, (xlviii., lii.,) and he also alludes to the harassing influence of physical pain:

"After all," he writes, "this tenancy of life is but a bad one, with its waste and ingress of torturing diseases; which, not content with destroying the building, maliciously torture the possessor oftentimes curse the possession."-xxx. with such pains and penalties as to make him

It is said that shortly before his decease he was tormented with dreams of a most distressing character. The Public Advertiser states that on one occasion when he came down to breakfast he was observed to be unusually depressed. When bantered by the company who were staying with him on his sadness, he related a dream he had had the night before. "I dreamt," said he, "that I was dead, and was hurried away into the infernal regions, which appeared as a large dark room, at the end of which was seated Mrs. Brownrigg, who told me it was appointed for her to pour red-hot bullets

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down my throat for a thousand years. The resistance I endeavored to make to her awakened me; but the agitation of my mind when I awoke is not to be described, nor can I get the better of it." These "thick-coming fancies" are the more remarkable, as they have been observed to be, in very numerous cases, the prelude to selfdestruction, most likely from the indication they give of a disordered state of the nervous system.

A few weeks previous to his death, he had, as if in anticipation of that event, made final settlement of his worldly affairs. He added four codicils to his will, all written with his own hand. The style of the first is remarkable:

"I, Thomas Lyttelton, Baron of Frankley in the county of Worcester, considering the uncertainty of human life, which even in the strongest hangs but by a slender thread, and wishing to make ample provision for Margaret Amphlett, daughter of my dear friend and relative, Mrs. Mary Amphlett, of Clent," &c.

legacy. Their presence might have been accidental; but, on the supposition of premeditated suicide, he might naturally have wished to spend his last evening on earth in the society of those young relations whom he regarded with the kindliest feelings.

Young as Lord Lyttelton died, he had outlived every object which could render life desirable. Though married, he was separated from his wife, and was without hope of offspring. He had drank so deeply of the cup of pleasure that only its dregs remained to him; his profligacy had rendered his name infamous; and that last hope with which he at one time consoled himself under censure, of "making the world smile on his political career," faded with the disasters of the ministry to whom he had attached himself. Great as his abilities confessedly were, he had secured no following, Distrusted by all parties, his genius seemed to shine with a baleful lustre, and to keep

those most in fear who were nearest its influence. "The loss of Lord Lyttelton is not much to be regretted," wrote the Earl of He proceeds to bequeath 5000l. to Margaret Carlisle to George Selwyn-and the sentiAmphlett, and 2500l. to her sister Christian, ment was probably shared by the whole in addition to former legacies; and he di- ministerial party. When he separated himrects that his diamond bow, for which he self from the Government, he stood alone; had given "thirteen hundred and seventy and though the thought may be fanciful, we guineas," should be sold by auction, and the cannot help viewing that magnificent effort proceeds be divided between the sisters. in which he took a survey of the whole state The codicils are most clear and precise in of the empire, and delivered his sentiments all their provisions; and from the number of on every great question of his time, as his these "last words," and the liberal bequests deliberate bequest to the country he was reto several different persons-the little "Ho-solved to quit for ever. The shadow of Fate neysuckle" gets a legacy of 20007.-it would seem that Lord Lyttelton must have seriously revolved in his mind the probability of his decease, and have considerately mentioned every name which had any claim on his remembrance.

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was upon him, and gave to his parting accents a tone of severe and solemn sincerity.

Between this character of Thomas Lyttelton, as drawn from his own declarations and the events of his life, and that of the mysterious, impenetrable Junius, we believe our readers will readily recognize some broad traits of likeness. Their sentiments on all great public questions were certainly the same; their genius was remarkably similar in the direction it took and in the vivacity and ardor with which it was manifested; the disappearance of the one is closely connected with the appearance of the other, and there is a striking and characteristic resemblance in the manner in which both made their exit from the public stage, each carrying his secret with him to the grave.

THE ATHENAEUM'S REPLY.

THE Junius of our contemporary, as we announced a fortnight since, is Thomas, the second Lord Lyttelton. We doubt not our readers shared in the surprise with which we heard of such a man being put forward on such a claim. Apart from all the logical or historical evidence in the case, the moral conditions out of which to make a Junius had here been selected on a principle so outrageous as to introduce something like a novelty into the discussion.

There is not much, it must be admitted, in his life and character, to suggest that Thomas Lyttelton was the laborious and indefatigable Junius. But the less we know the more room for speculation and conjecture, and if nothing were known, there is no possibility of contradicting anything that is said.

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"In opposition to all such purely fanciful conjectures, we have the express declaration of [George] Woodfall's editor, that in the collected letters are included only those unacknowledged compositions of Junius which are indisputably declaration that we are disposed to maintain the genuine.' We have so much confidence in this perfect integrity of the text of the three-volume edition, and are unwilling to allow the alteration or omission of a single sentence there attributed to Junius."

The writer's "confidence," it is easily and jauntily assumed, is to be admitted conclusive as to the authenticity of the letters !— yet such is our impenetrable dullness, that what was before impossible remains impos

sible still.

That these Lyttelton letters were forgeries was never, we repeat, so far as we know, doubted until now. Their authenticity was publicly denied by Lord Lyttelton's executors as soon as they appeared. Years since it was positively and publicly stated that they were written by Combe--best known in his old age as the author of Dr. Syntax's "Tour"-and said to have been an acquain

The edition of the Letters of Junius to which the writer in the Quarterly refers and on which he founds his argument, is that of 1814, now commonly known as the edition of Dr. Good and Mr. George Woodfall; and, on a rough estimate, about one half of his authorities of facts, or coincidences, or parallel passages, or whatever they ought to be called, are taken from the Miscellaneous Letters, therein first published. We long since showed on what insufficient authority many of those letters had been attributed to Junius, -that they could not all have been written by the same person,-that many of them rest their sole claim on a coincidence between the dates of publication and the dates affixed to one or other of the private letters to Sampson Woodfall,—that the dates to fifty-tance and associate of Lyttelton, which is nine or sixty out of the sixty-three private letters were affixed conjecturally by the editors of the edition of 1814,-and, therefore, that the letters avowedly inserted on the authority of that coincidence had lost all claim whatever to be considered as letters by Junius. We have stated, we believe,—if not, we do now state, that we know that in some instances the errors in the conjectural dates were discovered and admitted to be errors by the editors themselves. We know, indeed, a great many more curious facts relating to the selection of the Miscellaneous Letters, how some got admission and why others were excluded;--but an incidental discussion was not, and is not, the proper

probable, as both were educated at Eton, and both were dissolute and improvident. Combe, however, who soon dissipated his small fortune-but not till he had won for himself the sobriquet of "Duke Combe"-lived for the remainder of his life as a bookseller's hack, and for twenty or more years in prison, where he died. Chalmers, in his "Biographical Dictionary," speaking of these letlers, in 1815, says: "Two volumes of Letters published in 1780 and 1782, though attributed to him [Lyttelton], are known to have been the production of an ingenious writer yet living." Watts, in the "Bibliotheca Britannica," re-echoes this. Lowndes, in his "Bibliographer's Manual," dismisses

them thus briefly-"These letters are spurious." They are referred to as amongst Combe's writings, in the memoirs of him which appeared at his death. Thomas Campbell, in his "Life of Mrs. Siddons," says incidentally, but unhesitatingly, that they were written by Combe. Sir G. Lefevre, in his "Life of a Travelling Physician," gives a clever sketch of Combe-whom he knew personally; and states positively, on the authority of Combe himself, that he was the writer:--" He was the author of Lord Lyttelton's Letters and the famous ghost story which once produced

a sensation in the moral world. He considered it the best of his productions."

But whether the Letters were written by Combe-of which there would seem to be no doubt or by Lyttelton himself--or by some person unknown--there is internal evidence that the vast majority, if not all, were written after Junius had concluded his "great labors"--and when it is scarcely possible to find a young writer without traces of his manner. Nothing therefore could fairly be inferred from occasional similitude of phrase or expression. But no matter; these are minor questions. The authenticity of the Letters is the one important subject of inquiry; and certainly it was high time to correct the public judgment if, to this hour, everybody has been in error--the executors of Lyttelton, Chalmers, Watts, Lowndes, the Biographers, Thomas Campbell, Sir G. Lefevre, and Combe himself.

Still, if all these assumptions were allowed, the reader would yet desire to see brought a little nearer and made a little clearer the connection between Thomas Lyttelton and Junius, to know something of the "where abouts" of Lyttelton from April, 1767, to 1772; for, be it remembered, as the Quarterly assumes the authenticity of the Miscellaneous Letters, the first letter by their Junius appeared in April, 1767, and when the young profligate Thomas Lyttelton was just turned three and twenty. This "whereabouts" is a difficulty that we cannot very well help to solve, nor do we get much light from the Quarterly;--but we have little doubt it could be settled by the Lyttelton family after half an hour's search. Meanwhile, we may observe that, after the fashion of his day, Thomàs Lyttelton was sent to finish his education on the Continent; and from his father's letters we find that he had not returned in March, 1765. From one letter written by the father to Governor Lyttelton we learn something of the preparatory training and disciplining of the young

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We are told that he returned in the sumjuvenile masque at Stowe. Here, however, mer of that year (1765) and took part in a we are again cast adrift:-"From this date,' only occasional glimpses of Mr. Lyttelton." says the writer in the Quarterly, "we catch Very occasional, we may add; and other people, then as now,-creditors and bailiffs amongst them,-were not more successful. It was, indeed, generally supposed that he was driven, not only and frequently, as admitted, to change his residence, but to change his country,-and was to be found, if found at all, in the lowest haunts of dissipation. It is admitted by the writer in the Quarterly,

that

"For a period of three years after Mr. Lyttel ton lost his seat-that period during which Junius wrote his acknowledged compositions-we hardly find a trace of him in any of the contemporary letters or memoirs that have fallen under our observation. * * We do not know on what terms Thomas Lyttelton stood with his family, while Junius was most actively engaged in correspondence with the Public Advertiser; but just as Junius concluded his great work,' Thomas Lyttelton returned to his father's house."

It appears, then, that from the summer of 1765 to February, 1772, we know scarcely anything about Thomas Lyttelton. It is, therefore, a fair and legitimate inference, according to the logic of this Quarterly critic, that while his father and family believed him to be hunted by creditors and duns, and lost in the vilest haunts of dissipation,-sometimes in London, sometimes in Paris,-associated in either, as the Rev. Mr. Pennington tells us, "with the most profligate and abandoned of both sexes," he was laboring with zeal and diligence in the cause of his country, devoting nights and days, and for five years together, to exhausting labors and studies-and writing the Letters of Junius!

What incredible dullness in the father-in Chatham and Temple and Grenville, and all the rest of the kith and kin-not to have discovered it-never for a moment to have

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