Lectures on the Book of Genesisauthor, 1848 - 321 pagina's |
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Pagina 2
... seems to them puerile and unworthy of God , because it specifies no moral duty , and prohibits no moral offence ; and hence , by a process of reasoning com- mon enough in such cases , they question or deny the entire narrative with ...
... seems to them puerile and unworthy of God , because it specifies no moral duty , and prohibits no moral offence ; and hence , by a process of reasoning com- mon enough in such cases , they question or deny the entire narrative with ...
Pagina 5
... seems a part of our natural constitu- tion to know nothing well unless by severe and almost individual attention . Now , let us apply this law to the command- ment , " in the day thou eatest thereof thou shalt surely die . " Does it seem ...
... seems a part of our natural constitu- tion to know nothing well unless by severe and almost individual attention . Now , let us apply this law to the command- ment , " in the day thou eatest thereof thou shalt surely die . " Does it seem ...
Pagina 7
... seems to me clearly demonstrative of the truth of the history . But this is not its only perfection . It cannot be objected to as deficient in holiness . It does not denounce those matters which a law more im- proved and better suited ...
... seems to me clearly demonstrative of the truth of the history . But this is not its only perfection . It cannot be objected to as deficient in holiness . It does not denounce those matters which a law more im- proved and better suited ...
Pagina 11
... seems he was not ignorant of , for Eve was in- duced to take of the tree and eat , by the hope that she might thereby securely bid defiance to God , and be exempt from the punishment which a separation from him implied , by being ...
... seems he was not ignorant of , for Eve was in- duced to take of the tree and eat , by the hope that she might thereby securely bid defiance to God , and be exempt from the punishment which a separation from him implied , by being ...
Pagina 13
... seems to have originated from the melancholy fact of Adam's disobedience and fall , rather than from any sober reflection on the design and tendency of the law itself . We know , from experience , that the mind derives no little ...
... seems to have originated from the melancholy fact of Adam's disobedience and fall , rather than from any sober reflection on the design and tendency of the law itself . We know , from experience , that the mind derives no little ...
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Veelvoorkomende woorden en zinsdelen
Abraham Adam Adam's mind animal appear atonement believe Bishop Butler blessings book of Genesis Cain Cain's calamity Canaan carnal character cherubim civilization commandment conscience corrupted Creator crime curse death of Abel Deism descendants disobedience divine divine grace doctrine duty earth Egypt enemy error evil existence experience faith fallen favour fear feelings folly fruit fulfilment Genesis God's guilty happiness heart heathen holy honour hope human idol idolatry influence innocence instruction intellectual intuitive knowledge judgment knowledge Lamech language learned Lord man's mankind ment mental powers Messiah moral Mosaic record Moses nations natural religion necessity ness Nimrod Noah obedience object offered parents patriarchal penalty perfect posterity preserve priest priesthood promised seed punishment purity racter reason record regard religious remembrance revelation rience righteousness sacrifice serpent Seth's sinful sinless spiritual supposed supposition symbols teach temporal temptation tempter things thou tion transgression true religion truth unto wicked wickedness wisdom worship
Populaire passages
Pagina 123 - And the Lord said unto Cain, Why art thou wroth ? and why is thy countenance fallen ? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door.
Pagina 23 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field ; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life : and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Pagina 265 - Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee : and I will make of thee a great nation, and I will bless thee, and make thy name great ; and thou shalt be a blessing: and I will bless them that bless thee, and curse him that curseth thee : and in thee shall all families of the earth be blessed.
Pagina 67 - Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
Pagina 231 - Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations, the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.
Pagina 153 - And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood : which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Pagina 230 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Pagina 88 - And the LORD God said, Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Pagina 129 - Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid...
Pagina 151 - I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.