The History of Religion, Particularly of the Principle Denominations of Christians ...1764 |
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Pagina xxvii
... because discoverable by the light of nature , obli- gatory upon all mankind . It is called the law of nature , 1. Because of the manner of its promulgation , * Martin's Ethics . Wollafton's Religion of Nature , §.vi . N. 19 . + Rational ...
... because discoverable by the light of nature , obli- gatory upon all mankind . It is called the law of nature , 1. Because of the manner of its promulgation , * Martin's Ethics . Wollafton's Religion of Nature , §.vi . N. 19 . + Rational ...
Pagina xxviii
... because it is dif- covered to us , in the ufe and exercife of thofe faculties which we enjoy . The religion of nature , as it is confidered in thefe different views , will import quite different things ; in the former it fignifies a ...
... because it is dif- covered to us , in the ufe and exercife of thofe faculties which we enjoy . The religion of nature , as it is confidered in thefe different views , will import quite different things ; in the former it fignifies a ...
Pagina xxix
... because the fame reafons which prove God himself to be neceffarily juft and good , and the rules of justice , equity and goodness , to be his unalterable will , law , and command , to all rational beings , prove alfo that he cannot but ...
... because the fame reafons which prove God himself to be neceffarily juft and good , and the rules of justice , equity and goodness , to be his unalterable will , law , and command , to all rational beings , prove alfo that he cannot but ...
Pagina xxxiii
... because naturally and antecedently reasonable . And the reafon of this is evident , because the fitnefs and unfitness of moral good and evil , are as neceffary and certain , as the natural and original difference between them . This ...
... because naturally and antecedently reasonable . And the reafon of this is evident , because the fitnefs and unfitness of moral good and evil , are as neceffary and certain , as the natural and original difference between them . This ...
Pagina lix
... because they deter- mined concerning every propofition , that it was uncer- tain , and believed that as a certain truth , while they profeffed there was nothing certain † . The most important queftion then on this fubject is this , what ...
... because they deter- mined concerning every propofition , that it was uncer- tain , and believed that as a certain truth , while they profeffed there was nothing certain † . The most important queftion then on this fubject is this , what ...
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Veelvoorkomende woorden en zinsdelen
abfolute afferted againſt alfo anſwer apoftles Arians authority becauſe bishop of Rome bishops bleffed cafe canons catholic century ceremonies Chriftian church of Rome clergy confecrated confequence confiderable confifts conftitution council council of Trent creed decrees defign defire difpute divine doctrine ecclefiaftical emperor England eſtabliſhed facrament facred faid faints faith fame Father favour fays fcriptures feem feffion fenfe fent fentiments feven feveral fhall fhew fhould fince fins firft firſt fome foon fpiritual ftate fubjects fucceffors fuch fufficient fuperior fupport fynod Gallican church gofpel heptarchy Hiftory himſelf holy inftance inftituted Irenæus itſelf Jefus Chrift King kingdom laws liberty likewife meaſures moft moſt muft muſt nature neceffary Nicene creed obferved occafion oppofition perfecution perfons pope Popery prayers prefent prelates prieſt princes profeffion profefs Proteftant purpoſe reafon refpect religion Roman Saxons ſtate thefe themſelves theſe things thofe thoſe tion truth underſtanding univerfal uſe whofe worship
Populaire passages
Pagina c - All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things edify not.
Pagina 7 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Pagina 235 - I exorcise thee, creature of water, in the Name of GOD the FATHER Almighty, and in the Name of JESUS CHRIST His SON our LORD, and in the virtue of the HOLY GHOST...
Pagina 251 - God of God, Light of Light, Very God of Very God, Begotten, not made, Being of one substance with the Father, By whom all things were made; Who for us men and for our salvation came down from heaven And was incarnate by the Holy Ghost of the Virgin Mary And was made man; And was crucified also for us under Pontius Pilate.
Pagina 5 - Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
Pagina 140 - The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God.
Pagina 140 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and dead.
Pagina 140 - And I believe in the Holy Ghost, The Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
Pagina 8 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. Be not ye therefore like unto them ; for your Father knoweth what things ye have need of before ye ask Him.
Pagina lvi - In other things I will take no man's liberty of judgment from him ; neither shall any man take mine from me. I will think no man the worse man, nor the worse Christian, I will love no man the less, for differing in opinion from me. And what measure I mete to others, I expect from them again.