The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and Morals, Analytically ArrangedL. Hansard & Sons, 1807 - 566 pagina's |
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Pagina 13
... an early stage of my lite- rary education , with the importance of distinct ideas , as the best method both of receiving , and of communicating science , it has always appeared to me , as scarcely possible Introductory Prospectus . 13.
... an early stage of my lite- rary education , with the importance of distinct ideas , as the best method both of receiving , and of communicating science , it has always appeared to me , as scarcely possible Introductory Prospectus . 13.
Pagina 14
Charles Edward De Coetlogon. it has always appeared to me , as scarcely possible to do either , unaided by the accu rate definition of principal terms . Upon this account , I judge it expedient to state , that , by Reason , I would be ...
Charles Edward De Coetlogon. it has always appeared to me , as scarcely possible to do either , unaided by the accu rate definition of principal terms . Upon this account , I judge it expedient to state , that , by Reason , I would be ...
Pagina 23
... possible direction and extent . The maxim , I mean , is , " The innocence of error . " For , if error be innocent , the research of truth is scarcely worth the pursuit . وو What then ! instead of cultivating that mental dignity , and ...
... possible direction and extent . The maxim , I mean , is , " The innocence of error . " For , if error be innocent , the research of truth is scarcely worth the pursuit . وو What then ! instead of cultivating that mental dignity , and ...
Pagina 34
... possible circum- stances , every man has his enemies ; and those , who wish to injure , never want pro- tectors . " As an Apology to those , who might otherwise expect to meet with something like Oratory , or Pathos , in these pages , I ...
... possible circum- stances , every man has his enemies ; and those , who wish to injure , never want pro- tectors . " As an Apology to those , who might otherwise expect to meet with something like Oratory , or Pathos , in these pages , I ...
Pagina 38
... possible of one's own ideas , together with the grounds on which they are supported , and then to leave the im- partial Reader to judge for himself . " Not that these occasional Strictures on the inutility of Eloquence in matters of lo ...
... possible of one's own ideas , together with the grounds on which they are supported , and then to leave the im- partial Reader to judge for himself . " Not that these occasional Strictures on the inutility of Eloquence in matters of lo ...
Overige edities - Alles bekijken
The Temple of Truth: Or, the Best System of Reason, Philosophy, Virtue, and ... Charles Edward De Coetlogon Geen voorbeeld beschikbaar - 2019 |
The Temple of Truth, Or the Best System of Reason, Philosophy, Virtue, and ... Charles Edward De Coetlogon Geen voorbeeld beschikbaar - 2017 |
The Temple of Truth: Or, the Best System of Reason, Philosophy, Virtue, and ... C. E. 1746-1820 De Coetlogon Geen voorbeeld beschikbaar - 2015 |
Veelvoorkomende woorden en zinsdelen
Apostle Aristotle beauty Benevolence blasphemy blessings Bliss called Candour Character Christ Jesus christian chuse divine Grace divine Revelation docet doctrine Epictetus error eternal evil exalted excellence faculties Faith false Favour Felicity fide flesh living glory Godhead Gospel Happiness hath Heart Heaven holy honour human Reason Humility idea ignorant importance Infidelity infinite ingenuous inspired intellectual Jesus Christ judgment justified knowledge language learned light Lord Love malè mankind Matt maxim mean ment Mercy Mind moral nature ness never nihil object Oracles Peace peculiar perfect person Philosophy Piety pious Plato pleasure powers Pride Principles profess public Teachers pursuits quæ racter rational Redemption Religion render right Reason Righteousness sacred Truth Salvation saved Science Scrip Scriptures sense shew Soul Spirit sublime sunt supreme System Taste thing thou tion true understanding unto vanity Virtue whole Wisdom Word Writer δε εις εν και παντα τα το