Locke's Essay on the Human Understanding1852 |
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Pagina 17
... sort of creatures , but in the different parts of the same plant , fruit , or ani- mal . The same may be said of colours and sounds . I shall therefore , in the account of Simple ideas I am here giving , content myself to set down only ...
... sort of creatures , but in the different parts of the same plant , fruit , or ani- mal . The same may be said of colours and sounds . I shall therefore , in the account of Simple ideas I am here giving , content myself to set down only ...
Pagina 34
... sort , which are allowed to be barely Powers ; though they are as much real qualities in the subject as those which I , to comply with the common way of speaking , call Qualities , but , for distinction , Second- ary qualities . For ...
... sort , which are allowed to be barely Powers ; though they are as much real qualities in the subject as those which I , to comply with the common way of speaking , call Qualities , but , for distinction , Second- ary qualities . For ...
Pagina 40
... sort and degree of motion in the minute parti- cles of our nerves or animal spirits , we may understand how it is possible that the same water may , at the same time , produce the sensation of heat in one hand , and cold in the other ...
... sort and degree of motion in the minute parti- cles of our nerves or animal spirits , we may understand how it is possible that the same water may , at the same time , produce the sensation of heat in one hand , and cold in the other ...
Pagina 41
... sort , viz . the powers to produce several ideas in us by our senses , are looked upon as Real qualities in the things thus affect- ing us ; but the third sort are called and esteemed barely Powers , v . g . the idea [ s ] of heat or ...
... sort , viz . the powers to produce several ideas in us by our senses , are looked upon as Real qualities in the things thus affect- ing us ; but the third sort are called and esteemed barely Powers , v . g . the idea [ s ] of heat or ...
Pagina 44
... sort of operation of the mind about its ideas wherein the mind is active ; where it , with some degree of voluntary attention , considers any- thing for in bare , naked Perception , the mind is , for the most part , only passive ; and ...
... sort of operation of the mind about its ideas wherein the mind is active ; where it , with some degree of voluntary attention , considers any- thing for in bare , naked Perception , the mind is , for the most part , only passive ; and ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Abstract ideas actions agree agreement or disagreement amongst annexed appear applied Aristotle assent body capable cause certainty changelings colour complex ideas conceive concerning confused connexion consider denomination depend determined discourses discover distinct ideas distinguish doubt eternal evident existence faculties farther gisms hath idea of infinite ideas of Substances inference infinite duration infinite space Infinity inquiry intermediate ideas Intuitive Knowledge Knowledge Language matter measure men's mind Mixed Modes mode and figure motion names nature neral never nexion objects observe occasion operations pain particles perceive perception perhaps positive idea primary qualities produce proofs propositions punishment rational real Essence reason receive Reflection relation Revelation Secondly Sensation senses sensible qualities sider sight signification signify signs simple ideas Solidity sort sounds species stand supposed syllogism take notice ther thought tion true truth Understanding universal propositions whereby wherein whereof whilst wholly words
Populaire passages
Pagina 37 - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Pagina xxxi - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Pagina 31 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Pagina 10 - Secondly, such qualities which in truth are nothing in the objects themselves but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, etc.
Pagina 6 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
Pagina xxx - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Pagina 23 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube, and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and...
Pagina 132 - I doubt not, but if we could trace them to their sources, we should find, in all languages, the names, which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
Pagina xxvi - I can give any account of the ways whereby our understandings come to attain those notions of things we have, and can set down any measures of the certainty of our knowledge, or the grounds of those persuasions which are to be found amongst men...
Pagina 5 - In this part the understanding is merely passive ; and whether or no it will have these beginnings, and, as it were, materials of knowledge, is not in its own power. For the objects of our senses do, many of them, obtrude their particular ideas upon our minds, whether we will or no: and the operations of our minds will not let us be without, at least, some obscure notions of them.