An Account of Reason and Faith: In Relation to the Mysteries of Christianity. By John Norris, ...Edmund Parker, 1740 - 236 pagina's |
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Pagina 11
... fides of an Arch will strengthen and bear up one another , that which is liable to exception in the former part being made out in the latter , and that which is liable to excep- tion in the latter being made out in the former . For if ...
... fides of an Arch will strengthen and bear up one another , that which is liable to exception in the former part being made out in the latter , and that which is liable to excep- tion in the latter being made out in the former . For if ...
Pagina 40
... fides , after all , an Evident Affent when refolv'd into more words will amount to the fame as an Affent to what we know , and would it not be a Notable Definition of Knowledge , to fay , that it is an Affent to what we know ? 4. If ...
... fides , after all , an Evident Affent when refolv'd into more words will amount to the fame as an Affent to what we know , and would it not be a Notable Definition of Knowledge , to fay , that it is an Affent to what we know ? 4. If ...
Pagina 59
... fides , Faith lets in none , nor has any regard to that which fhe finds there , but con- nives at it , and walks ( as I may fay ) with her eyes fhut , contenting her felf with the certain- ty of Revelation , and leaving to Science ( if ...
... fides , Faith lets in none , nor has any regard to that which fhe finds there , but con- nives at it , and walks ( as I may fay ) with her eyes fhut , contenting her felf with the certain- ty of Revelation , and leaving to Science ( if ...
Pagina 85
... fides of an Hyperbola fhould be always approaching to each other and yet never meet , though continued to infinity ; is a Propofition of unquestion'd Certainty in Geometry , and yet fuch as paffes the Reason of a Man to Com- prehend how ...
... fides of an Hyperbola fhould be always approaching to each other and yet never meet , though continued to infinity ; is a Propofition of unquestion'd Certainty in Geometry , and yet fuch as paffes the Reason of a Man to Com- prehend how ...
Pagina 86
... fides Parallel to each other . 20 Now though by this Explanation of things above Reafon and contrary to Reafon the Difference between them is already obvious even to the eye , and ftares a Man in the very Face , like things of great in ...
... fides Parallel to each other . 20 Now though by this Explanation of things above Reafon and contrary to Reafon the Difference between them is already obvious even to the eye , and ftares a Man in the very Face , like things of great in ...
Overige edities - Alles bekijken
An Account of Reason and Faith: In Relation to the Mysteries of Christianity ... John Norris Volledige weergave - 1740 |
An Account of Reason + Faith: in Relation to the Mysteries of Christianity John Norris Volledige weergave - 1697 |
An Account of Reason and Faith, in relation to the mysteries of Christianity ... John Norris Volledige weergave - 1790 |
Veelvoorkomende woorden en zinsdelen
Abfolute Abfurdities Affent againſt alfo alſo Anſwer Argument Authority becauſe befides believ'd believe cauſe Chriftian clear Comprehend Comprehenfion Conclufion Confequence confider confider'd Confideration confift Contrary to Reafon Creatures Demonftrative Difcourfe Diftinction diftinguiſh Divine Effence Effential Evidence faid falfe fame feems felf felves ferve fhall fhew fhewn fhort fhould fides fimple fince Finite fome ftand ftill fuch fufficient fuppofed fure Ground himſelf Human Reaſon impoffible Incomprehenfibility inevident Infinite Inftance juft Knowledge lefs leſs Light Matters of Faith Meaſure of Truth moft moſt muft muſt Myfteries Nature neceffarily neral Obfcurity Object of Faith Occafion otherwife perceive Perception Perfection poffible pofitively prefent prehenfibility pretend Principle Propofition purpoſe Rational refpect Relations Relations of Ideas Religion repreſentative Reveal'd ſay ſeems Senfe Senſe ſhall Socinian Suppofition thefe themſelves ther theſe things things above Reafon thofe thoſe tis plain true Underſtanding uſe whereof whofe
Populaire passages
Pagina 200 - But when a thing is proposed to me as from God, all that my Reason has to do in this case is seriously, soberly, diligently, impartially, and, I add, humbly to examine whether it comes with the true Credentials of His authority, and has Him for its real author or no. This is all that Reason has to do in this matter, and when she has done this, she is to rise from the seat of judgment, and...
Pagina 218 - God himftlf, and many .of them concerning himfclf and his own infinite perfections ? And what deference do we pay to God more than man, if either we fuppofe that he cannot reveal truths to us which we cannot comprehend...
Pagina 222 - ... be driven to fay that you comprehend the nature of God, which I hope you have too much religion as well as reafon to affirm. 10. And indeed if we meet with fo many infuperable difficulties in the fearch of nature, much more may we in the comtemplation of its author; if the works of God do fo puzzle and baffle our understandings, much more may they confefs their deficiency when God himfelf is their...
Pagina 66 - ... 8 By faith Abraham, when he was called to go out into a place which he fhould after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Pagina 215 - Senfe and Congruity of Reafon in pretending to be a God in Heaven than to be a God upon Earth) I fay befides this, I would put it to your more fober thought to confider whether it be not every whit as great an Extremity in the way of rational...
Pagina 2 - God fpared not the natural branches, take heed left he alfo fpare not thee. Behold therefore the goodnefs and feverity of God, on them which fell, feverity ; but towards thee, goodnefs, if thou continue in his goodnefs ; otherwife, thou alfo fhalt be cut off. And they alfo, if they abide not ftill in unbelief, fhall be graffed in ; for God is able to graft...
Pagina 2 - Gentile, ** the branches were broken off," the children of Ifrael were rejected from being the people of God, " that I might be graffed in. " Well; becaufe of unbelief they were broken " off, and thou ftandeft by faith. BE NOT ** HIGH-MINDED, BUT FEAR. For if God " fpared not the natural branches, take heed leji