Biographia Literaria: Or, Biographical Sketches of My Literary Life and Opinions, Volume 1,Deel 2W. Pickering, 1847 |
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Pagina 119
... pass away , than that a single act , a single thought , should be loosened or lost from that living chain of causes , with all the links of which , con- scious or unconscious , the free - will , our only absolute Self , is co ...
... pass away , than that a single act , a single thought , should be loosened or lost from that living chain of causes , with all the links of which , con- scious or unconscious , the free - will , our only absolute Self , is co ...
Pagina 120
... pass by the utter incompatibility of such a law - if law it may be called , which would itself be the slave of chances- with even that appearance of rationality forced upon us by the outward phæno- mena of human conduct , abstracted ...
... pass by the utter incompatibility of such a law - if law it may be called , which would itself be the slave of chances- with even that appearance of rationality forced upon us by the outward phæno- mena of human conduct , abstracted ...
Pagina 128
... pass off on an incautious mind this constant companion of each , for the essential substance of all . But if we appeal to our own consciousness , we shall find that even time itself , as the cause of a particular act of association , is ...
... pass off on an incautious mind this constant companion of each , for the essential substance of all . But if we appeal to our own consciousness , we shall find that even time itself , as the cause of a particular act of association , is ...
Pagina 137
... pass into the same . Not the iron tongue , but its vibrations , pass into the metal of the bell . Now in our immediate perception , it is not the mere power or act of the object , but the object itself , which is immediately present ...
... pass into the same . Not the iron tongue , but its vibrations , pass into the metal of the bell . Now in our immediate perception , it is not the mere power or act of the object , but the object itself , which is immediately present ...
Pagina 138
... pass by , without suspecting himself of ligious tendency . any irre- Thus , as materialism has been generally taught , it is utterly unintelligible , and owes all its proselytes to the propensity so common among men , to mistake dis ...
... pass by , without suspecting himself of ligious tendency . any irre- Thus , as materialism has been generally taught , it is utterly unintelligible , and owes all its proselytes to the propensity so common among men , to mistake dis ...
Overige edities - Alles bekijken
Biographia Literaria Samuel Taylor Coleridge,Henry Nelson Coleridge,Sara Coleridge Coleridge Geen voorbeeld beschikbaar - 2016 |
Veelvoorkomende woorden en zinsdelen
absolute appear Archdeacon Hare Aristotle become Behmen BIOGRAPHIA LITERARIA cause Coleridge Coleridge's common consciousness consequences Dequincey distinct divine doctrine edition equally Essay evil existence faculty fancy feelings Fichte finite freedom genius German ground Hartley's heart honour human idea identity Imagination impression infinite intellectual intelligence intuition Jacobin Kant knowledge language latter least Leibnitz less literary literature logical Maasz Malebranche means ment metaphysical mind moral Morning Post natural philosophy nature never notion object opinion original Pantheism paragraph passage perception phænomena philosophy Plato Plotinus poems Poet possible present principles reader reality reason remarks representation S. T. C. Ibid SAMUEL TAYLOR COLERIDGE says Schelling Schelling's SCHOLIUM Schrift self-consciousness sensation sense sentence soul Spinoza spirit suppose Synesius THESIS things thought tion transcendental Transfc Transl true truth understanding volume whole William Law words writings καὶ τὸ
Populaire passages
Pagina 290 - The Fancy is indeed no other than a mode of Memory emancipated from the order of time and space; and blended with, and modified by that empirical phenomenon of the will, which we express by the word CHOICE.
Pagina 289 - The IMAGINATION, then, I consider either as primary or secondary. The primary IMAGINATION I hold to be the living Power and prime Agent of all human Perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
Pagina 319 - But our ideas being nothing but actual perceptions in the mind, which cease to be any thing when there is no perception of them, this laying up of our ideas in the repository of the memory signifies no more but this, that the mind has a power in many cases to revive perceptions which it has once had, with this additional perception annexed to them, that it has had them before.
Pagina 290 - I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree and in the mode of its operation. It dissolves, diffuses, dissipates, in order to recreate; or where this process is rendered impossible, yet still at all events it Struggles to idealize and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed and dead.
Pagina 279 - Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
Pagina 263 - ... the SUM or I AM ; which I shall hereafter indiscriminately express by the words spirit, self, and self-consciousness. In this, and in this alone, object and subject,10 being and knowing are identical, each involving, and supposing the other. In other words, it is a subject which becomes a subject by the act of constructing itself objectively to itself...
Pagina 279 - To vital spirits aspire, to animal, To intellectual; give both life and sense, Fancy and understanding; whence the soul Reason receives, and reason is her being, Discursive, or intuitive; discourse Is oftest yours, the latter most is ours, Differing but in degree, of kind the same.
Pagina 226 - Thence what the lofty grave tragedians taught In chorus or iambic, teachers best Of moral prudence, with delight received In brief sententious precepts, while they treat Of fate, and chance, and change in human life, High actions, and high passions best describing : Thence to the famous orators repair, Those ancient, whose resistless eloquence Wielded at will that fierce democratic, Shook the arsenal, and fulmined over Greece To Macedon and Artaxerxes...
Pagina 226 - It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
Pagina 289 - The primary Imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM...