The British Essayists: SpectatorC. and J. Rivington, 1823 |
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Page 32
... imagination ; and , if any one finds fault with him , the author may reply , with the phi- losopher of old , thou dost but beat the case of Anaxarchus . ' When I speak in my own private sentiments , I cannot but address myself to my ...
... imagination ; and , if any one finds fault with him , the author may reply , with the phi- losopher of old , thou dost but beat the case of Anaxarchus . ' When I speak in my own private sentiments , I cannot but address myself to my ...
Page 123
... imagination , he must conclude that we are a species of the most obedient creatures in the universe ; that we are constant to our duty ; and that we keep a steady eye on the end for which we were sent hither . But how great would be his ...
... imagination , he must conclude that we are a species of the most obedient creatures in the universe ; that we are constant to our duty ; and that we keep a steady eye on the end for which we were sent hither . But how great would be his ...
Page 124
... imagination as a kind of eternity , though in reality they do not bear so great a proportion to that duration which is to follow them as an unit does to the greatest number which you can put together in figures , or as one of those ...
... imagination as a kind of eternity , though in reality they do not bear so great a proportion to that duration which is to follow them as an unit does to the greatest number which you can put together in figures , or as one of those ...
Page 143
... ; but it is here where he resides in a sensible magnificence , and in the midst of all those splendors which can affect the imagination of created beings . " It is very remarkable that this opinion of God NO . 580 . 143 SPECTATOR .
... ; but it is here where he resides in a sensible magnificence , and in the midst of all those splendors which can affect the imagination of created beings . " It is very remarkable that this opinion of God NO . 580 . 143 SPECTATOR .
Page 145
... imagination , so probably is the extent of it . There is light behind light , and glory within glory . How far that space may reach , in which God thus appears in perfect majesty , we cannot possibly conceive . Though it is not infinite ...
... imagination , so probably is the extent of it . There is light behind light , and glory within glory . How far that space may reach , in which God thus appears in perfect majesty , we cannot possibly conceive . Though it is not infinite ...
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Expressions et termes fréquents
acquainted agreeable Anacreon annis Miles antediluvian appear beautiful Blank body character Cicero consider conversation creatures daugh delight dervis desire discourse divine DRYDEN endeavour entertained eternity eyes fancy Flamstead FRIDAY gentleman give glory hand happiness Harpath hath hear heart heaven Hilpa honour hors d'œuvre humble servant humour husband imagination infinite Julius Cæsar June 24 kind king lady letter lived look lover mankind manner marriage married Menander ment mind MONDAY nation nature never obliged observed occasion ourselves OVID pain paper particular passion person Peter Motteux pleased pleasure poet praise present Publius Syrus reader reason received Renatus Harris ROSCOMMON says secret Shalum short soul speak Spectator tell thing thor thou thought tion Tirzah told truth VIRG virtue Waitfort WEDNESDAY whig whole widow words write young Zilpah
Fréquemment cités
Page 340 - It must be so ; Plato, thou reasonest well; Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into nought? Why shrinks the soul Back on herself, and startles at destruction? 'Tis the Divinity that stirs within us ; 'Tis heaven itself that points out an hereafter, And intimates eternity to man.
Page 340 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Page 134 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Page 156 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Page 188 - Nothing is there to come, and nothing past. But an eternal now does always last.
Page 81 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 198 - Who would not rather read one of his plays, where there is not a single rule of the stage observed, than any production of a modern critic, where there is not one of them violated...
Page 102 - I have sinned ; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, So that I am a burden to myself?
Page 33 - I am indeed much more proud of his long-continued friendship, than I should be of the fame of being thought the author of any writings which he himself is capable of producing. I remember when I finished The Tender Husband, I told him there was nothing I so ardently wished, as that we might some time or other publish a work written by us both, which should bear the name of The Monument, in memory of our friendship.
Page 122 - A. LEWD young fellow seeing an aged hermit go by him barefoot, " Father (says he) you are in a very miserable condition if there is not another world." " True, son, (said the hermit;) but what is thy condition if there is?" Man is a creature designed for two different states of being, or rather, for two different lives. His first life is short and transient; his second, permanent and lasting. The question we are all concerned in is this, In which of...