quence of the necessity which they are under of gaining their own bread, are obliged to engage in some, perhaps not very lucrative, trade, and who, engrossed in the gathering together of petty gains, lose all the advantages they might otherwise have derived from a liberal education. The difficulties which in other parts of our Asiatic territories stand in the way of the participation of natives in the studies and amusements of Anglo-Indian residents, in consequence of the difference of language, are not felt in Bombay. All the superior classes of natives speak excellent English, the larger portion expressing themselves with great fluency and even elegance. English is spoken in every shop frequented by Europeans, and there are generally one or two servants in every family who can make themselves understood in it. The natives form, in fact, a very large portion of the wealth and intelligence of Bombay, and become, consequently, an important part of its society. They are the owners of nearly all the best houses in the island, which are not commonly either built or purchased, as in Calcutta, by their European tenants.

Many rich native merchants, who reside usually in the fort, possess splendid country mansions, to which they retire occasionally, or which are used merely for the purpose of giving parties to their friends. These mansions are usually to be recognized by the abundance of ornament, by gateways surmounted by nondescript monsters, after the fashion of the lions or bears of carved stone, which are sometimes seen at the entrance of a nobleman's grounds in England. At others, they are gaily painted in a variety of colours, while a profusion of many-coloured lamps, hanging in the verandah and porticoes on the occasion of every fête, shed great brilliance on the evening scene. These residences are scattered all over Bombay, the interiors being all richly furnished, and many fitted up with infinite taste and elegance.

Although, as I have before remarked, these scattered houses impart an air of rural enjoyment to the island, yet their being spread over its whole surface prevents Bombay from appearing to be so important a place as it is in reality. There is nothing approaching to the idea of a city to be seen, nothing solid or substantial to indicate the presence of wealth or of extensive commerce. Calcutta, on the contrary, offers to the stranger's eye an aspect so striking and imposing, brings so strongly to the mind the notion that its merchants are princes, and that it ranks crowned kings amongst its vassals and its tributaries, that we see at once that it must be the seat of a powerful and permanently established government. Nor does it seem possible, even in the event of Bombay taking the ascendance as the capital of British India, that the proud City of Palaces shall upon that account dwindle and sink into decay. Stranger things, and even more melancholy destinies, have befallen the mighty Babylons of the earth, but with all its faults of situation and of climate, I should, at least for one, regret the fate that would render the glories of a city so distinct in its character, and so proudly vying with the capitals of Europe, a tale of the past. A new direction in the course of the Ganges may reduce it to a swamp, and its palaces and pleasant places may be left to desolate creatures, but it will never be rivalled by any modern creation. The days of Anglo-Indian magnificence are gone by, and though we may hope for all that is conveyed by the words comfort and prosperity, splendour will no longer form a feature in the scene.

The climate of Bombay is said to be superior in point of salubrity to that of Bengal; what is termed the cold season, however, can scarcely merit the name, there being nothing like the bracing weather experienced at the same period of the year in the neighbouring presidency. One peculiarity of Bombay

consists in the wind blowing hot and cold at the same time, so that persons who are liable to rheumatic pains are obliged to wrap themselves up much more warmly than is agreeable. While enduring a very uncomfortable degree of heat, a puff of wind from the land or the sea, will produce a sudden revulsion, and in these alternations the whole day will pass away, while at night they become still more dangerous. It is said that the hot season is not so hot as in Bengal, and the absence of punkahs in the drawing-rooms and bedchambers favours the statement; but if the atmosphere be much more sultry in the hot season than it is in what is by courtesy called cold, it must be rather difficult to bear.

To a stranger in Bombay, it is a great convenience to find so many persons who speak English, the objection to the engagement of domestic servants who have acquired the language of their Christian masters not existing to the same extent here as in Bengal, where, in most cases, it is a proof of utter worthlessness. Numbers of very respectable servants, who are found in old established families at this presidency, speak English, and the greater portion take a pride in knowing a little of their master's language. These smatterers are fond of showing off their acquirements upon all occasions, replying in English, as far as they are able, to every question asked in Hindostanee, and delivering their messages in all the words that they can muster. With few exceptions, the pronunciation of the language they have acquired is correct; these exceptions consist in the prefix of e to all words beginning with an s, and the addition of the same letter to every termination to which it can be tacked. Thus they will ask you to take some fowlee-stew; and if you object to any thing, say they will bring you anotheree one. Though very respectful when addressing their superiors in their native language, the same degree of propriety is not maintained under the disadvantage of an incompetent acquaintance with English. Instead of the khana tear hi, dinner is ready,' they will very unintentionally substitute an abrupt summons. I was much amused one day when, being rather late at my toilette, a servant made his appearance at the door of my apartment, just as I was quitting it, and said, "You come to dinner." He had been sent to tell me that it was served, and had not the least idea that he had not delivered his message with the greatest propriety. Though generally speaking well-behaved and attentive, the domestics of a Bombay establishment are very inferior in style and appearance to those of Bengal, the admixture of Portuguese and Parsees, with Mohammedans and Hindus, forming a motley crew, for all dress in their national costume, it being impossible to prevail upon people having so many and such different religious prejudices, to assume the same livery. The Parsees who engage as domestic servants seldom dress well; the ugly chintz cap will always be a disfigurement, and it is not often redeemed by the ample robe and handsome shawl which distinguish the better classes. The Mohammedans do not wear the beautifully plaited turbans and well-fitting vests so common in Bengal, while the sailors' jackets and trowsers, almost universally worn by the Portuguese, a few only assuming the swallowtailed coat, are any thing rather than handsome or becoming. The inferiority of dress exhibited is the more inexcusable, since the wages of servants in Bombay are much higher than those of the same class in Bengal, while the difference in point of number does not make up for the difference in the rate. The youngest table-servant demands twelve rupees a month, no one will engage as a butler under twenty, and the remainder are in proportion. The ayahs' wages are also very high, amounting to from fifteen to twenty rupees a month; they are certainly, however, more efficient than the same class of persons in

Bengal, undertaking to wash silk stockings, lace, and fine muslin; they are, generally speaking, well-conducted and respectable. The dirzees or tailors are very inferior to their brethren of Bengal, though paid at a much higher rate, fifteen rupees a month being the common demand. Whenever a Bengal tailor happens to come round, he is eagerly seized upon, the reputation of workmen from the rival presidency being deservedly high. Tailors are indiscriminately Parsees, Mohammedans, or Hindus, the latter-named being the least desirable, as they will neither eat, drink, or cook in a European manner, and are always eager to get away by half-past four in the afternoon.

The cooks of Bombay are, for the most part, well-acquainted with the culinary art, an advantage for which, according to common report, they are indebted to Lord Clare. Upon the arrival of that nobleman at the seat of his government, it is said that he started with horror at the repast which the hospitality of the island had provided for him. At this substantial dinner, the ponderous round jostled the sirloin of beef, saddles and haunches of mutton vis-à-vis'd with each other, while turkey and ham, tongue and fowls, geese and ducks, filled up the interstices. Lord Clare had either brought a French cook in his train, or sent for one with the least possible delay, and this accomplished person not only reformed the cuisine at Government House, but took pupils, and instructed all who chose to pay for the acquirement in the mysteries of his art. He found his scholars a very teachable race, and it is only now necessary to describe the way in which any particular method should be practised, in order to secure success. They easily comprehend the directions given, and what is of equal consequence, are not above receiving instructions. Through the exertions of these praiseworthy persons, the tables of Bombay are frequently exceedingly well served, and nobody is actually obliged to dine upon the huge joints which still make their appearance. Turkey maintains its high position, and is, with its accompaniment of ham, considered indispensable; rounds of boiled salt-beef, plentifully garnished with carrots, are apparently in high esteem, the carrots being an importation from England, coming out hermetically sealed in tin cases. What are considered the dainties of the table consist chiefly of fresh salmon, preserved by the patent process, Highland mutton, partridges stuffed with truffles, &c., these things, in consequence of their rendering the dinner more expensive as well as more recherché, being in great request. Although the high prices of provisions are adduced as the reason of the high rate of servants' wages, as compared with those of Bengal, this increased expenditure, according to the observations I have been able to make, relates more to the commodities of the native bazaars than those consumed by Europeans. The necessity of bringing in supplies from a distance for the consumption of the island, occasions the increase of the price of grain, &c. while probably the demand for beef, mutton, fowls, &c. not being so great as in Calcutta, these articles are sold at a lower rate. Buffalo meat is occasionally eaten by Europeans, a thing unheard of in Bengal; but it is not in any esteem. The tables in Bombay are handsomely appointed, though not with the same degree of splendour that prevails in Bengal, where the quantity of plate makes so striking a display. The large silver vases, in which butter and milk are enclosed in a vessel filled with saltpetre, which give to the breakfast-tables of Calcutta an air of such princely grandeur, are not in use here. The servants are summoned by the exclamation of “Boy!" instead of the Qui hi? which is so Indian-like in its expression, and has afforded a distinguishing sobriquet to the Bengallees. The word boy is said to be a corrupSon of bhaee, 'brother', a common mode of salutation all over the East. As

it is now employed, it is often very absurdly answer_d by a grey-bearded man, who has long lost all title to the appellation.

Notwithstanding the strength and acknowledged efficiency of the Bombay police, it is considered expedient in every house to engage a Ramoosee or watchman, who, while himself a professional thief, is bound in honour to protect his employer from the depredation of his brethren. Though, in virtue of this implied compact, the house ought to be considered sacred, and the Ramoosee entitled to receive his wages for the protection that his name affords, some there are who insist upon the display of their watchfulness in a very unwelcome manner. Occasionally the Ramoosee, more peaceably inclined, settles himself quietly down to sleep in the verandah, and leaves the family to the enjoyment of repose; but there are others who disdain thus to eat the bread of idleness, and who make it a point to raise an alarm every hour in the night. Personal courage or strength of body are by no means essential in a Ramoosee, all that is required of him being powerful lungs; this qualification he cultivates to the utmost, and any thing more dreadful than the sounds emitted in the dead of the night close to the window nearest the head of my bed I never heard. I have started up in the most horrible state of apprehension, fancying that the world was at an end, while, after calming down all this perturbation, just as I have been going to sleep again, the same fearful shout has brought on new alarm. Vainly have I remonstrated, vainly endeavoured to convince the Ramoosee that his duty to his employers would be better performed by making these shocking outcries at the road-side; he is either inflexibly silent, or waging war against my repose; for I believe that he selects the side of the house devoted to the visitor for the exercise of his extraordinary faculty; I cannot in any other way account for the small disturbance he gives to the rest of the family. The absolute necessity of paying one of these men, in order to secure the forbearance of his colleagues, is illustrated by an anecdote commonly told. It appears that two friends were living together, one of whom had engaged a Ramoosee, while the other, not imagining it to be incumbent upon him to incur the same expense, neglected this precaution. One night, every thing belonging to this unfortunate chum was stolen. The Ramoosee was summoned, and accused of not having performed his duty. He boldly denied the charge. "All master's property is safe," he said; "when master lose any thing, I will account for it."

The fidelity with which the greater number of natives, however corrupt in other respects, fulfil all their engagements, the few instances in which a pledge once given is forfeited, if taken into grave consideration, would do much towards settling the point at issue between the Bishop of London and Sir Charles Forbes. The word of a native, generally speaking, if solemnly given, is a bond never to be broken, while an oath is certainly not equally binding. In accusing the natives of a deliberate crime in the commission of perjury, we do not sufficiently reflect upon the difference of the religious principles which actuate Christians, and the heinous nature in their eyes of the sin of calling upon a God of purity to witness their falsehoods. If we could administer an oath to a native the profanation of which would fill him with equal horror, we should find that he would speak the truth. A case in point occurred lately at Aden. There are a class of Mohammedans who are great knaves, many being addicted to cheating and theft: the evidence of these men cannot be depended upon, since for the value of the most trifling sum they would swear to anything. Nevertheless, although they do not hesitate to call upon God and the Prophet to witness the most flagrant untruths, they will not support a false

hood if put to a certain tagt. When required to swear by a favourite wife, they refuse to perjure themselves by a pledge which they esteem sacred, and will either shrink altogether from the ordeal, or state the real fact. The following occurrence is vouched for by an eye-witness: "A Somali had a dispute with a Banian as to the number of komasies he had paid for a certain article, swearing by God and the Prophet that he had paid the price demanded of him for the article in question; but no sooner was he called upon to substantiate his assertions by swearing by his favourite wife, than he threw down the article contended for, and took to his heels with all speed, in order to avoid the much dreaded oath." It will appear, therefore, that there is scarcely any class of persons in India so utterly destitute of principle, as to be incapable of understanding the obligation of an oath, or the necessity of speaking truth when solemnly pledged to do so, the difficulty being to discover the asseveration which they consider binding. In nearly every transaction with servants in India we find them most unscrupulous respecting the truth of any account which they give, and yet at the same time they will fulfil every engagement they enter into with a conscientiousness almost unknown in Christian countries. The lowest servant of the establishment may be trusted with money, which will be faithfully appropriated to the purpose for which it was intended, but certainly they entertain little or no respect for abstract truth.

The controversy at home concerning the general disregard to accuracy manifested by the natives of India, has caused much consternation here, and will, I trust, be productive of good. It will show at least to the large portion of the native community, who can understand and appreciate the value of the good opinion of the country of which they are fellow-subjects, the necessity of a strict adherence to veracity in order to maintain their pretensions to morality, and it will evince the superiority of that religion which, as one of its precepts, teaches a regard for truth. Willing as I feel to bear testimony to many excellent points in the native character, I regret to say, that, although they do not deserve the sweeping accusations brought against them, the standard by which they are guided is very low. At the same time it must be said, that the good faith which they observe, upon occasions in which persons guided by superior lights would be less scrupulous, shows that they only require a purer religious system to regard truth as we have been taught to regard it

ANECDOTES, TRANSLATED FROM THE PERSIAN.

A sage was asked, "What is the best time to dine ?" He replied, “For the rich man, when he is hungry; for the poor, when he can get it."

A foolish Muezzin was observed in the desert calling to prayer, and then running to a distance and listening. Some one asked him what he was about He replied, "People tell me that my voice sounds best at a distance, and I am trying to judge for myself whether they are right."

An astrologer was suffering crucifixion. Some one asked him, “Did you not see this fate in your horoscope ?"—" I did foresee," replied he, “that I was to be exalted, but I was not aware that it was to be on an occasion like the present."

Aristotle met a handsome youth in the tions, to which he returned silly answers. the philosopher, "if it were inhabited."

street, and asked him some ques"That is a goodly building," said