Patmos in the Reception History of the ApocalypseOUP Oxford, 18 apr 2013 - 288 pagina's This monograph explores the significance accorded to John's island of Patmos (Rev. 1:9) within the wider reception history of the Apocalypse. In contrast to the relatively scant attention paid to John's island in modern commentaries, this reception-historical survey reveals both the greater prominence accorded to Patmos by earlier interpreters, and the richer diversity of readings the text has provoked. These include interest in the physical character of Patmos and its significance as an island; the date and reason for John's sojourn there; attempts to locate Patmos in a geography which is sometimes more mythical than literal; the meaning of the name 'Patmos' in the context of a biblical book which treats other place-names symbolically. This diversity is supported by a close reading of Rev. 1:9, which highlights the extent to which even its literal sense is highly ambiguous. Ian Boxall brings together for the first time in a coherent narrative a wide range of interpretations of Patmos, reflecting different chronological periods, cultural contexts, and Christian traditions. Boxall understands biblical interpretation broadly, to include interpretations in biographical traditions about John, sermons, liturgy, and visual art as well as biblical commentaries.He also considers popular and marginal readings alongside magisterial and centrist ones, and draws analogies between similar hermeneutical strategies across the centuries. In the final chapter Boxall explores the wider implications of his study for biblical scholarship, advocating an approach which encourages use of the imagination and reader participation, and which works with a broader concept of 'meaning' than traditional historical criticism. |
Vanuit het boek
Resultaten 1-5 van 83
Pagina ii
... and the Framing of the Christian Life c.400–650 CE Alexis C. Torrance (2012) SCHELLING'S THEORY OF SYMBOLIC LANGUAGE Forming the System of Identity Daniel Whistler (2013) Patmos in the Reception History of the Apocalypse IAN BOXALL.
... and the Framing of the Christian Life c.400–650 CE Alexis C. Torrance (2012) SCHELLING'S THEORY OF SYMBOLIC LANGUAGE Forming the System of Identity Daniel Whistler (2013) Patmos in the Reception History of the Apocalypse IAN BOXALL.
Pagina 1
... Christian imagination, disproportionate to its physical size and its significance in antiquity.1 In Eastern Christianity, the island has become an important place of pilgrimage and provided the geographical setting for a popular set of ...
... Christian imagination, disproportionate to its physical size and its significance in antiquity.1 In Eastern Christianity, the island has become an important place of pilgrimage and provided the geographical setting for a popular set of ...
Pagina 3
... Christian experience which lies very largely submerged beneath the waves of history'.13 Thus the account provided of how the task of locating and categorizing material has been approached will be as important for future scholarship as ...
... Christian experience which lies very largely submerged beneath the waves of history'.13 Thus the account provided of how the task of locating and categorizing material has been approached will be as important for future scholarship as ...
Pagina 7
... Christian art (notably Frederick van der Meer and Natasha O'Hear).26 Other scholars have focused on particular ... Christianity or authorial intent. 19 For a discussion of the rationale for the BBC series, see Sawyer 2000. 20 Wainwright ...
... Christian art (notably Frederick van der Meer and Natasha O'Hear).26 Other scholars have focused on particular ... Christianity or authorial intent. 19 For a discussion of the rationale for the BBC series, see Sawyer 2000. 20 Wainwright ...
Pagina 8
... Christian communities have their own normative traditions, and therefore may recount the history of interpretation rather differently. 33 Rowland 2008:11. 34 Räisänen 2001: 269. 35 For the proposal that a preference for reception ...
... Christian communities have their own normative traditions, and therefore may recount the history of interpretation rather differently. 33 Rowland 2008:11. 34 Räisänen 2001: 269. 35 For the proposal that a preference for reception ...
Inhoudsopgave
1 | |
14 | |
2 Patmos in Early Patristic Tradition 2nd5th Centuries | 28 |
3 Patmos in Early Medieval Latin Tradition 6th10th Centuries | 56 |
4 Patmos in Later Medieval Latin Tradition 10001516 | 75 |
5 Patmos in Eastern Traditions from the 5th Century | 105 |
6 Patmos in Western Interpreters from 1517 | 133 |
7 Visual Interpretations of Patmos | 177 |
8 Hermeneutical Reflections | 209 |
Patmos in Modern Commentators | 230 |
The PreJohannine Reception Patmos in Classical Sources and Inscriptions | 232 |
Bibliography | 235 |
Index | 267 |
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
5th century Acts of John Aegean allegorical altarpiece Andreas of Caesarea Apocalypse Apocalypse commentary apostle banishment Beatus Bede biographical boiling oil Book of Revelation Bosch Boxall cave century chapter Christ Christian Christodoulos comments on Rev contemplation contemporary context Culpepper 2000 dating depicted describes divine Domitian early ecclesial emperor English translation Ephesus Eusebius example exegesis exegetes Franciscan fretum geographical Gospel Greek text Gryson heaven heavenly imaginative insula interpretation of Patmos island of Patmos Jerome Jerusalem Joachim of Fiore John on Patmos John’s John’s exile John’s island John’s Patmos John’s vision John’s visionary Junod and Kaestli Kovacs and Rowland Latin text liturgical Lord’s manuscripts medieval Migne monastic narrative ôcí ŒÆd Oecumenius ôïF passage patristic period persecution possibility preaching Primasius Prochorus Acts prophetic reading reception history reception-historical reference to Patmos Revelation Roman Rome significance St John suggests symbolic Tertullian Testament tradition Tyconius Victorinus visual word writing