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of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God." By prayers like these, the Apostle Paul was accustomed to water, without ceasing, the heavenly seed, which he had so widely scattered through the vineyard of his Lord, manifesting an encreasing attachment to those, among whom he had at any time published the tidings of salvation,, and breathing out, in all his epistles to distant churches, the most earnest desire, that God would fulfil in them "all the good pleasure of his goodness, and the work of faith with power; that the name of the Lord Jesus Christ might be glorified in them, and they in him."

Pastors, who pray thus for their flocks, pray not in vain. Their fervent petitions are heard: sinners are converted, the faithful are edified, and thanksgiving is shortly joined to supplication. Thus the same apostle...." I thank my God always on your behalf for the grace of God, which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance, and in all knowledge. So that ye come behind in no gift, waiting for the coming of our Lord Jesus Christ. Having heard of your faith in the Lord Jesus, and your love unto all the saints, I cease not to give thanks for you."

Worldly ministers have no experience of the holy joy, that accompanies these secret sacrifices of praise and thanksgiving. But this can by no means be considered, as matter of astonishment. Is their attachment to Christ as sincere as that of his faithful ministers? Are they as solicitous for the salvation of their hearers? Do they teach and preach with equal zeal? Do they pray with the same ardour and perseverance?

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TRAIT X.

THE FIDELITY, WITH WHICH HE ANNOUNCED THE SEVERE THREATENINGS, AND CONSOLATORY PROMISES OF THE GOSPEL.

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THE worldly minister has neither the courage, nor the tenderness of the true pastor. He is fearful of publishing those truths, which are calculated to alarm the careless sinner; and he knows not, in what manner to apply the promises of the Gospel, for the relief of those, who mourn. ever he attempts to descant upon the consolatory truths of the Gospel, he only labours to explain, what is nearly unintelligible to himself; and all his discourses on subjects of this nature are void of that earnest persuasion, and that unction of love, which characterize the ministers of Christ. On the other hand, his dread of giving offence will not suffer him to address sinners of every rank, with the holy boldness of the Prophet Samuel: If ye will not obey the voice of the Lord, but rebel against the commandment of the Lord, then shall the hand of the Lord be against you. If ye still do wickedly, ye shall be consumed." The faithful pastor, on the contrary, conscious that the harshest truths of the Gospel are as necessary, as they are offensive, courageously insits upon them, in the manner of St. Paul...." Thinkest thou, O man, that dost such things, that thou shalt escape the judgment of God?" Know this, that "after thy hardness and impenitent heart thou treasurest up unto thyself wrath against the day of wrath, and revelation of the righteous judgment of God: for indignation. and wrath, tribulation and anguish shall be upon every soul of man, that doeth evil. If every transgression" under the first covenant "received a just recompence of reward, how shall we escape if we

neglect so great salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by them, that heard him. This ye know, that no unclean person, nor covetous man hath any inheritance in the kingdom of Christ and of God: let no man deceive you with vain words; for because of these things cometh the wrath of God upon the children of disobedience. See that ye refuse not him that speaketh: for if they escaped not, who refused him, that spake on earth," viz. the prophet Moses; "much more shall not we escape, if we turn away from him, that speaketh from Heaven," viz. The Saviour Jesus Christ. "Wherefore let us serve God acceptably, with reverence and godly fear for our God is a consuming fire."

But though the true minister courageously announces the most severe declarations of the word to the unbelieving and the impenitent; yet he is never so truly happy, as when he invites the poor in spirit to draw forth the riches of grace from the treasury of God's everlasting love. "God hath not," saith St. Paul," appointed us to wrath; but to obtain. salvation by our Lord Jesus Christ. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners. Ye are not come unto the mount, that burned with fire, nor unto blackness, and darkness, and tempest. But ye are come unto mount Sion, and unto the city of the living God, and to Jesus, the Mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. Having therefore, brethren, boldness to enter into the ho liest by the blood of Jesus, and having an High Priest over the House of God, let us draw near with a true heart, in full assurance of faith. If, when. we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. He, that spared not his own Son, but delivered him up for us all, how shall

he not with him also freely give us all things? Who shall lay any thing to the charge of God's elect? It is God that justifieth: who is he, that condemneth? It is Christ that died, yea, rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.”

When these exhilarating declarations are found insufficient "to revive the hearts of the contrite, the evangelical preacher fails not to multiply them, in the most sympathizing and affectionate manner. "I say unto you," continues he, "all manner of sin and blasphemy shall be forgiven unto men: for the blood of Jesus Christ cleanseth from all sin. And by him all, who believe, are justified from all things, from which ye could not be justified by the law of Moses. There is therefore now no condemnation to them, which are in Christ Jesus: for where sin abounded, grace did much more abound."

Such are the cordials, which the faithful evangelist administers to those, who are weary and heavy laden precious cordials, which the worldly pastor can never effectually apply; which he either employs out of season, or renders useless by such additions of his own, as are contrary to the spirit of the Gospel.

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THERE is no evil disposition of the heart, with which the clergy are so frequently reproached, as pride. And it is with reason, that we oppose this sinful temper, especially when it appears in pastors, since it is so entirely contrary to the spirit of the Gospel, that the apostle Paul emphatically terms it, "The condemnation of the Devil."

There is no amiable disposition, which our Lord more strongly recommended to his followers, than lowliness of mind. From his birth to his death, he gave himself a striking example of the most profound humility, joined to the most ardent charity. After having washed the feet of his first disciples, i. e. after he had taken the place of a slave at their feet, he addressed them as follows...." Know ye, what I have done unto you? Ye call me Master, and Lord and ye say well: for so I am.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, the servant is not greater than his Lord: neither he, that is sent, greater than he that sent him." Again he says to the same effect...." Ye know, that the princes of the Gentiles exercise dominion over them, and they, that are great, exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister: and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister."

Real christianity is the school of humble charity, in which every true minister can say, with Christ, according to his growth in grace, "Learn of me, for I am meek and lowly in heart; and ye shall find rest unto your souls." And unhappy will it be for those, who, reversing christianity, say, by their example, which is more striking than all their discourses, "Learn of us to be fierce and revengeful, at the expence of peace both at home and abroad." They, who receive the stipends of ministers, while they are thus endeavouring to subvert the religion they profess to support, render themselves guilty, not only of hypocrisy, but of a species of sacrilege.

It is supposed, that St. Peter had the pre-eminence among the apostles, at least by his age: itis

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