Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to PhilalethesCharles Norris & Company .., 1815 - 247 pagina's |
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Pagina 5
... agents , and consequently obliged to speak the truth , to pay their honest debts , and to perform every action required of man . 2. The question is not this : Whether sin- ners are profitable members of civil society ? For , they ...
... agents , and consequently obliged to speak the truth , to pay their honest debts , and to perform every action required of man . 2. The question is not this : Whether sin- ners are profitable members of civil society ? For , they ...
Pagina 10
... agent . For , if men were not moral agents , or were destitute of natural ability to keep the divine commands , they would be incapable of moral action . It is not possible for men to be diso- bedient , except they have natural ability ...
... agent . For , if men were not moral agents , or were destitute of natural ability to keep the divine commands , they would be incapable of moral action . It is not possible for men to be diso- bedient , except they have natural ability ...
Pagina 47
... agent , according to this acceptation of the word , is the object which terminates his choice or volition . When we ly in the will or heart of the agent ; that there is no moral excercise which is neither holy nor sinful , because there ...
... agent , according to this acceptation of the word , is the object which terminates his choice or volition . When we ly in the will or heart of the agent ; that there is no moral excercise which is neither holy nor sinful , because there ...
Pagina 48
... agent chooses : And , when they are considered subjectively , they de- note the agent's choice of some object . In the former sense , motive imports an object of choice ; in the latter sense it imports the choice of an object . In one ...
... agent chooses : And , when they are considered subjectively , they de- note the agent's choice of some object . In the former sense , motive imports an object of choice ; in the latter sense it imports the choice of an object . In one ...
Pagina 49
... agent possesses for the sake of another ex- ercise : An ultimate motive is any choice which he indulges for its own sake : A chief motive is that choice or volition which affords him the most pleasure : and , in the objective sense , of ...
... agent possesses for the sake of another ex- ercise : An ultimate motive is any choice which he indulges for its own sake : A chief motive is that choice or volition which affords him the most pleasure : and , in the objective sense , of ...
Overige edities - Alles bekijken
Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to ... Samuel Spring Volledige weergave - 1815 |
Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to ... Samuel Spring Volledige weergave - 1815 |
Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to ... Samuel Spring Geen voorbeeld beschikbaar - 2017 |
Veelvoorkomende woorden en zinsdelen
ability to repent abstractly accor according Accordingly he says Amaziah answer apostle argument Arminians attention Bereans bible Calvinistic carnal mind character Christ christians command connexion consequence consists criminal dependence destitute of holiness destitute of love destitute of natural destitute of repentance dialogue difference disinterested love divine divine grace doctrine evident evil exer exercise of heart external flesh fore Gentiles give glory gospel grace grant holy actions hypocrites immediate duties innocent principles inspiration invincibly ignorant Jews judge law and gospel moral actions moral agent moral exercises motive natural ability natural inability ners ness never obedience object pentance perfect perform actions Pharisees pleads pray prayer profligate prove publick question quires reason repent immediately reply requires salvation saved scripture seek self-love selfish sense shew sinful sinners to repent spirit T.'s theory things thou tion tive totally depraved unrenewed ural volition wicked word
Populaire passages
Pagina 96 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law...
Pagina 40 - Their throat is an open sepulchre ; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.
Pagina 23 - Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Pagina 97 - ... tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God.
Pagina 27 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Pagina 160 - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
Pagina 212 - Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.
Pagina 33 - There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness.
Pagina 23 - But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth ? 17 Seeing thou hatest instruction, and easiest my words behind thee.
Pagina 40 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.