An Evangelical Christology: Ecumenic & Historic |
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Pagina 142
Although very much in the Bultmannian tradition he breaks with Bultmann over myth . He quotes Amos Wilder's eight different definitions of myth and accepts a positive view ( 1977 : 12 ) of myth ; namely , myth as primordial archetypes ...
Although very much in the Bultmannian tradition he breaks with Bultmann over myth . He quotes Amos Wilder's eight different definitions of myth and accepts a positive view ( 1977 : 12 ) of myth ; namely , myth as primordial archetypes ...
Pagina 165
( 11 ) Historic Christology does not believe that the New Testament is highly tainted with myths , nor that its high Christological claims can be undermined by calling them mythical materials . When Bultmann declared that the whole ...
( 11 ) Historic Christology does not believe that the New Testament is highly tainted with myths , nor that its high Christological claims can be undermined by calling them mythical materials . When Bultmann declared that the whole ...
Pagina 166
1 C. S. Lewis is very severe with Bultmann , for he believes Bultmann does not understand what a myth is . It could be presumed that he could agree with much that Wiles and perhaps even Perrin might say of the function of myths in ...
1 C. S. Lewis is very severe with Bultmann , for he believes Bultmann does not understand what a myth is . It could be presumed that he could agree with much that Wiles and perhaps even Perrin might say of the function of myths in ...
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Gebruikersrecensie - StephenBarkley - LibraryThingNineteen eighty-three was a frightening time to be an evangelical theologian. Liberal, existential, process, and liberation theologies (to name a few) put pressure on conservatives to respond, but ... Volledige review lezen
Inhoudsopgave
Introduction | 9 |
THE IMPORTANCE OF CHRISTOLOGY | 15 |
METHODOLOGICAL QUESTIONS | 22 |
Copyright | |
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