Discourses Concerning the Being and Natural Perfections of God: In which that First Principle of Religion, the Existence of the Deity, is Prov'd, ... By John Abernethy, M.A.Dublin, printed: London, re-printed for H. Whitridge, 1743 |
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Pagina 183
... wise administra- tion of the univerfal fovereign Monarchy , to which its low image , the idea of a good hu- man government naturally leads us . For the chief , nay the fole end of civil authority being the good of the community over ...
... wise administra- tion of the univerfal fovereign Monarchy , to which its low image , the idea of a good hu- man government naturally leads us . For the chief , nay the fole end of civil authority being the good of the community over ...
Pagina 295
... wise maker and contriver of the frame of nature , but it is because we fee every other hypothefis not only infufficient to account for the appear- ances , but utterly abfurd and impoffible . For when the wisdom and energy of an in ...
... wise maker and contriver of the frame of nature , but it is because we fee every other hypothefis not only infufficient to account for the appear- ances , but utterly abfurd and impoffible . For when the wisdom and energy of an in ...
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Discourses concerning the being and natural perfections of God, Volume 2 John Abernethy Volledige weergave - 1757 |
Discourses concerning the being and natural perfections of God, Volume 2 John Abernethy Volledige weergave - 1757 |
Discourses Concerning the Being and Natural Perfections of God: In which ... John Abernethy Volledige weergave - 1746 |
Veelvoorkomende woorden en zinsdelen
abfolute adminiſtration affections againſt anſwer appear arifes attributes becauſe benevolence beſt cafe caufe cauſe cerning character cife comprehend confequently confider confideration confiftent conftitution courſe creatures defign defire Deity difcern difpofitions diftinct divine effential enjoyment eſpecially eſtabliſhed eſteem evil exerciſe exiſtence faid fame fecurity feem felves fenfe fhall fhew fince fincere fome ftate ftrong fubject fuch fufficient fuperior fuppofed fupreme fure goodneſs greateſt happineſs heart higheſt himſelf human imperfect infinite inftances intelligent intereft intire itſelf juft juftice juſt kind leaſt manifefted mankind meaſure mind moft moral agents moſt muft muſt nature neceffarily neceffary nefs neral obferve objects occafion ourſelves paffions perfect perfons pleaſure poffible prefent preferve principle puniſhment purpoſes purſue racter raiſed rational reaſon rectitude refpect religion righteous righteouſneſs ſcheme ſeems ſenſe SERM ſhall ſhould ſtate ſuch thefe themſelves theſe things thofe thoſe tion true underſtanding univerfal uſeful virtue whofe whole wife wiſdom