Discourses Concerning the Being and Natural Perfections of God: In which that First Principle of Religion, the Existence of the Deity, is Prov'd, ... By John Abernethy, M.A.Dublin, printed: London, re-printed for H. Whitridge, 1743 |
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Pagina 1
... his views and direct the mea- fures of his conduct towards other beings , as to be the object of affections , which we know are in the human mind , and of the utmost VOL . II , A con- I. SERM . confequence to its happiness ; the objects of.
... his views and direct the mea- fures of his conduct towards other beings , as to be the object of affections , which we know are in the human mind , and of the utmost VOL . II , A con- I. SERM . confequence to its happiness ; the objects of.
Pagina 2
... minds , We find in ourselves confcious perception with a felf - determining power , and affections to certain objects ... mind of man , which the brutal nature ap- pears to be incapable of , a power of reflect- ing upon affections , its ...
... minds , We find in ourselves confcious perception with a felf - determining power , and affections to certain objects ... mind of man , which the brutal nature ap- pears to be incapable of , a power of reflect- ing upon affections , its ...
Pagina 10
... mind which conftitutes this difference . Philofophers are not agreed , in their opinions concerning the foundation upon which the diftinction made by the mind of man , between moral good and evil with approbation and difapprobation , is ...
... mind which conftitutes this difference . Philofophers are not agreed , in their opinions concerning the foundation upon which the diftinction made by the mind of man , between moral good and evil with approbation and difapprobation , is ...
Pagina 18
... mind . For a fense of moral rectitude with high approba- tion is indelibly impressed upon it , and it is not poffible for us to esteem any intelligent being fuppofed to be deftitute of that Perfec- tion . Religion therefore , or the ...
... mind . For a fense of moral rectitude with high approba- tion is indelibly impressed upon it , and it is not poffible for us to esteem any intelligent being fuppofed to be deftitute of that Perfec- tion . Religion therefore , or the ...
Pagina 19
... mind , and from thence take our rife to the confide- ration of the fame attributes in other agents endued with them , and even the fupreme Be- ing himself . We know that in ourselves there are various particular affections of the virtu ...
... mind , and from thence take our rife to the confide- ration of the fame attributes in other agents endued with them , and even the fupreme Be- ing himself . We know that in ourselves there are various particular affections of the virtu ...
Overige edities - Alles bekijken
Discourses concerning the being and natural perfections of God, Volume 2 John Abernethy Volledige weergave - 1757 |
Discourses concerning the being and natural perfections of God, Volume 2 John Abernethy Volledige weergave - 1757 |
Discourses Concerning the Being and Natural Perfections of God: In which ... John Abernethy Volledige weergave - 1746 |
Veelvoorkomende woorden en zinsdelen
abfolute adminiſtration affections againſt anſwer appear arifes attributes becauſe benevolence beſt cafe caufe cauſe cerning character cife comprehend confequently confider confideration confiftent conftitution courſe creatures defign defire Deity difcern difpofitions diftinct divine effential enjoyment eſpecially eſtabliſhed eſteem evil exerciſe exiſtence faid fame fecurity feem felves fenfe fhall fhew fince fincere fome ftate ftrong fubject fuch fufficient fuperior fuppofed fupreme fure goodneſs greateſt happineſs heart higheſt himſelf human imperfect infinite inftances intelligent intereft intire itſelf juft juftice juſt kind leaſt manifefted mankind meaſure mind moft moral agents moſt muft muſt nature neceffarily neceffary nefs neral obferve objects occafion ourſelves paffions perfect perfons pleaſure poffible prefent preferve principle puniſhment purpoſes purſue racter raiſed rational reaſon rectitude refpect religion righteous righteouſneſs ſcheme ſeems ſenſe SERM ſhall ſhould ſtate ſuch thefe themſelves theſe things thofe thoſe tion true underſtanding univerfal uſeful virtue whofe whole wife wiſdom