Discourses Concerning the Being and Natural Perfections of God: In which that First Principle of Religion, the Existence of the Deity, is Prov'd, ... By John Abernethy, M.A.Dublin, printed: London, re-printed for H. Whitridge, 1743 |
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Pagina 9
... because their temper and their conduct are agreeable to the rules of righte- oufnefs , goodness , and veracity ; the fame characters are afcribed to the fupreme Being and on the fame account , tho ' in a more ex- alted fenfe , and ...
... because their temper and their conduct are agreeable to the rules of righte- oufnefs , goodness , and veracity ; the fame characters are afcribed to the fupreme Being and on the fame account , tho ' in a more ex- alted fenfe , and ...
Pagina 11
... because his perfect understanding fees the neceffary connection it always has with the greatest Good in the whole , which is his ul- timate end . Suppofing our neceffary difcernment of moral good with approbation and moral evil with ...
... because his perfect understanding fees the neceffary connection it always has with the greatest Good in the whole , which is his ul- timate end . Suppofing our neceffary difcernment of moral good with approbation and moral evil with ...
Pagina 15
... because we know by ex- perience , that the difpofitions and practice are not always agreeable to it . Men are often hurried by irregular propenfities and paffions into those pursuits which are contrary to the calm dictates of their ...
... because we know by ex- perience , that the difpofitions and practice are not always agreeable to it . Men are often hurried by irregular propenfities and paffions into those pursuits which are contrary to the calm dictates of their ...
Pagina 20
... because they tend to the good of the whole ; but if it be , Why have we universal benevolence , or a dispo- fition to promote the good of the whole ? No an- fwer can be given , but that fo our nature is conftituted , and fo is the will ...
... because they tend to the good of the whole ; but if it be , Why have we universal benevolence , or a dispo- fition to promote the good of the whole ? No an- fwer can be given , but that fo our nature is conftituted , and fo is the will ...
Pagina 21
... because thereby he pro- motes in the wifeft and most effectual man- ner , the greatest abfolute good of the whole rational creation . If it be afk'd farther , What is the reafon of his acting from benevo- lence , and what fuperior end ...
... because thereby he pro- motes in the wifeft and most effectual man- ner , the greatest abfolute good of the whole rational creation . If it be afk'd farther , What is the reafon of his acting from benevo- lence , and what fuperior end ...
Overige edities - Alles bekijken
Discourses concerning the being and natural perfections of God, Volume 2 John Abernethy Volledige weergave - 1757 |
Discourses concerning the being and natural perfections of God, Volume 2 John Abernethy Volledige weergave - 1757 |
Discourses Concerning the Being and Natural Perfections of God: In which ... John Abernethy Volledige weergave - 1746 |
Veelvoorkomende woorden en zinsdelen
abfolute adminiſtration affections againſt anſwer appear arifes attributes becauſe benevolence beſt cafe caufe cauſe cerning character cife comprehend confequently confider confideration confiftent conftitution courſe creatures defign defire Deity difcern difpofitions diftinct divine effential enjoyment eſpecially eſtabliſhed eſteem evil exerciſe exiſtence faid fame fecurity feem felves fenfe fhall fhew fince fincere fome ftate ftrong fubject fuch fufficient fuperior fuppofed fupreme fure goodneſs greateſt happineſs heart higheſt himſelf human imperfect infinite inftances intelligent intereft intire itſelf juft juftice juſt kind leaſt manifefted mankind meaſure mind moft moral agents moſt muft muſt nature neceffarily neceffary nefs neral obferve objects occafion ourſelves paffions perfect perfons pleaſure poffible prefent preferve principle puniſhment purpoſes purſue racter raiſed rational reaſon rectitude refpect religion righteous righteouſneſs ſcheme ſeems ſenſe SERM ſhall ſhould ſtate ſuch thefe themſelves theſe things thofe thoſe tion true underſtanding univerfal uſeful virtue whofe whole wife wiſdom