proper place in the dust of self-abasement, it finds a tranquillity to which the proud and the self-righteous are strangers. The tear of penitence offered on the altar of contrition, is attended with more real enjoyment than ever accompanied the pleasures of sin.

When in prayer, the enumeration of mercies inflames the heart with gratitude to God, it is accompanied with exalted and refined pleasures. When before the altar, the believing soul has confessed his guilt, as over the head of Him who bears away all the sins of his people, the hope of pardoning mercy gives peace to the troubled conscience. There a hope of acceptance with God, through the merits of Christ, becomes as an anchor to the soul sure and steadfast. And when the devout worshipper has spread his necessities before the mercy seat, he finds a tranquil joy in the consideration that God is able to relieve all his wants; and that God will bestow on him whatever it is best he should possess; there too the ascriptions of dominion and power and glory, give him a delight which he cannot describe. The truly pious reader will better understand the nature and the measure of this enjoyment in prayer, from recurring to his own experience, when in favored seasons he had sweet communion with God, than from any description which can be given. And to those who have never felt those pleasures, it is impossible for language to convey to them an adequate idea of the pleasures of devout prayer.

And now, reader, the fourfold series of motives invite and urge you to ALL PRAYER, to constancy and perseverance in a devout performance of all the kinds of prayer recommended in scripture, and which in former essays we have considered. All prayer is your indispensable duty. You do violence to your constitutional circumstances, when you live without feeling and acknowledging your dependence on God. You treat him with the basest ingratitude when you refuse to contemplate his mercies with thankfulness. You manifest impenitence and obduracy of heart when you refuse to confess your sins to God. Without prayer you betray ignorance of your own spiritual wants, and a want of feeling for the

highest welfare of others. While you live casting off fear and restraining prayer before God, you trample on his authority, you rush on the thick bosses of his buckler.

You not only neglect duty while neglecting prayer, but you deprive yourself of an invaluable privilege. You voluntarily refrain from the gracious presence of a heavenly parent. You lose all the blessings of an audience with the most august and most gracious of Sovereigns,-one who never sent the soul away empty from him. You lose all the advantages of communion with God, advantages compared with which all others dwindle to nothing.

Without devout prayer the cares of the world will corrode your breast, sin and Satan will tyrannize over you. You must continue a stranger to true peace. You are an utter stranger to those pleasures which the right performance of this duty can bestow.

And now, readers, we call on ALL of you to yield to the motives of duty and live lives of prayer. Pray every where, lifting up holy hands. Pray with penitence for sin, in the name of Christ, relying on the aids of the Holy Spirit. Pray in your closets, in your families, and around the public altar. Pray with an holy boldness, for things agreeable to the will of God. Breathe the spirit, feel the desires of the prayer which Christ has taught us, and come to the mercy seat with a holy importunity. We call on you to do this as your duty. We invite you to do this as your high privilege, a privilege, the value of which is in some measure understood by millions now on earth; a privilege which has benefited and rejoiced millions who have now changed the voice of prayer for uninterrupted and everlasting anthems of praise.

We invite you to walk in their devout footsteps. By prayer seek the attainment of the spiritual advantages they enjoyed from it. By prayer seek to be assimilated to the spirits which now tune their notes before the throne of God and of the Lamb.

We invite you all by devout prayer, begin now to taste of those pleasures which forevermore flow at the right hand of God.

Yield your hearts to God, live lives of piety and devotion. Feel and express your dependence. Confess and forsake your sins. By faith behold, trust, imitate, and obey Christ. Seek for daily communion with him. Cast on him your cares. Pour out before him your sorrows. Live by the faith of the Son of God Accept the advantages, and enjoy the pleasures of ALL PRAYER, And at last may your prayers terminate in the uninterrupted and everlasting praises of Heaven.

[For the Monitor.]

COMPANY AND CONVERSATION.

A VERY considerable portion of every man's life is necessarily spent in the society of others. The great business of life cannot be successfully carried on without a great deal of intercourse between individuals. Now, it would seem, if this intercourse is necessary and desirable, that much depends on its proper management; for it cannot be denied, that, in many instances, it has proved the ruin of families and individuals. What, then, is the character of that intercourse which is calculated to produce the happiest results? It is unquestionably the case, that an excessive love of company, and constant resort to the social circle, have a tendency to dissipate the mind and unfit for the more serious business of life: but this arises, not from a proper use of the social powers, but their abuse. Solitude is as necessary as society; nor can the symmetry of the human character be preserved without a proper mixture of each with the other.

The life of social entercourse is conversation: and this cannot be carried on with spirit for any considerable length at a time, without degenerating into mere chit chat. At least this must be the case with young gentlemen and ladies who have just entered into society, and begun to taste its sweets; but have not, of course, become familiar with those various topicks of

conversation which attaches so much value to the company of those whose minds are more mature, and whose knowledge of the world is more extensive. Here is the grand reason, undoubtedly, why there are so many triflers in the world. There are no seasons of reflection, to fit the mind to enter society, and derive those benefits it is so abundantly able to confer. There is a growing taste for company: company must be had; but the young man is entirely unfurnished with those various stores of knowledge necessary to render his company acceptable to men of information and discernment. Hence, he is thrown into a lower class, and thus effectually cut off from one of the best sources of improvement and learns to trifle with triflers.

ous.

Here is the fruitful source of those evils so frequently complained of as springing from society. But the great fault is in the individual, in not taking proper pains in his first setting out in life. There are classes of men we very well know, whose very atmosphere is poisonNot sufficiently aware of this in the earlier part of life, and too often carried headlong by our pas- . sions, we run heedlessly into the group, and, in the ardor of our feelings, embrace the first we meet: but too frequently find, that we have pressed a viper to our bosom, to sting us at last.

We see, then, at once, that there are some grand requisites necessary, in order to gain admission to those circles where we can expect to derive any lasting pleasure and improvement. But, happily, these requisites are within the reach of all Every man whose company is worth possessing, will be able to discern whether we are gratified with rational conversation: and certainly, we have ability to cultivate such a relish. In company, it is as much our business to talk and hear, as it is, at the proper hour, to attend the concerns of the counting-room, the shop, or the study. If we are not ready to do our part, to enliven the conversation and render it instructive, we are not only treating the company rudely, but depriving ourselves of a great deal of information and pleasure, which they are able to impart; and which they would, with pleasure, impart, were there proper attention and excitement.

The mixed circle affords an excellent opportunity to acquire a knowledge of the different customs and habits of mankind, as well as their peculiar modes of thinking. There are many prejudices imbibed in early life, which nothing but an extensive acquaintance with men and manners can remove. In this manner, we may trace out the peculiar excellences and defects of our own national character, or of the circle in which we move; and be able to satisfy ourselves, better than we otherwise could, what are real excellences and defects, and what are only apparent, and arise from local situation or external circumstances.

X.

[For the Monitor.]

RELIGION OF CONVENIENCE.

THERE is a large class of mankind, who are frequently promising themselves that they will enter into the great business of religion, when it shall better suit their convenience. At present they are busily engaged in the prosecution of a particular object; after the attainment of which, they promise themselves more leisure. The present period of life appears to them, perhaps, not the best suited for seriousness; and they choose to defer all attention to their eternal interests, till a more convenient season, So did Felix; and so have thousands done, and never found that convenient season, which they flattered themselves, was just before them. Procrastination is the thief of time :" and, if religion is infinitely important, as most men are ready to acknowledge, then, most assuredly, it demands immediate attention, and has a claim on our earliest and best affections. In deferring an immediate compliance with the terms of the gospel, we not only lose a large portion of enjoyment which we might secure, but run uncommon hazard; for we are assured, in the word of God, that without holiness no man can see the Lord: and we are conscious, that, while exclusively devoted to the