Sigh, and you "rake in" nothing, For the nervy man With backbone can By nothing be outdone. Hustle and fortune awaits you, Shirk! and defeat is sure; For there's no chance Of deliverance For the chap who can't endure. Sing, and the world's harmonious, You are out of rhyme With the busy, hustling throng. Kick, and there's trouble brewing, And the world's in tune Like a day in June, And the clouds all melt away. "UNTIL THE DAY BREAK.” A human soul went forth into the night, Shutting behind it Death's mysterious door, So swift its flight, so suddenly it sped- Anon. Heavy with grief, their aching, tear-dimmed eyes It left the world of men. It broke from sickness, that with iron bands Space could not hold it back with fettering bars, Out from the house of mourning faintly lit, Through the clear silence of the moonless dark, "Alas!" they cried, "he never saw the morn, Of Everlasting Life. Christian Burke. "THE HOLY CITY." Thirty men, red-eyed and disheveled, lined up before a judge of the San Francisco police court. It was the regular morning company of "drunks and disorderlies." Some were old and hard ened, others hung their heads in shame. Just as the momentary disorder attending the bringing in of the prisoners quieted down, a strange thing happened. A strong, clear voice from below began singing: "Last night I lay a-sleeping, There came a dream so fair." Last night! It had been for them all a nightmare or a drunken stupor. The song was such a contrast to the horrible fact that no one could fail of a sudden shock at the thought the song suggested. "I stood in old Jerusalem, the song went on. The judge had paused. He made a quiet inquiry. A former member of a famous opera company, known all over the country, was awaiting trial for forgery. It was he who was singing in his cell. Meantime the song went on, and every man in the line showed emotion. One or two dropped on their knees; one boy at the end of the line, after a desperate effort at self-control, leaned against the wall, buried his face against his folded arms, and sobbed, "Oh, mother, mother!" The sobs, cutting to the very heart the men who heard, and the song, still welling its way through the court-room, blended in the hush. At length one man protested. "Judge," said he, "have we got to submit to this? We're here to take our punishment, but this-" He, too, began to sob. It was impossible to proceed with the business of the court, yet the judge gave no order to stop the song. The police sergeant, after an effort to keep the men in line, stepped back and waited with the rest. The song moved on to its climax: “Jerusalem, Jerusalem! Sing, for the night is o'er! In an ecstasy of melody the last words rang out, and then there was silence. The judge looked into the faces of the men before him. There was not one who was not touched by the song; not one in whom some better impulse was not stirred. He did not call the cases singly—a kind word of advice, and he dismissed them all. No man was fined or sentenced to the workhouse that morning. The song had done more good than punishment could possibly have accomplished. Youth's Companion. TWO LOVERS. Two lovers by a moss-grown spring; They leaned soft cheeks together there, O love's blest prime! Two wedded from the portal stept; O tender bride! Two faces o'er a cradle bent; Two hands above the head were locked; These pressed each other while they rocked; O hidden power! Two parents by the evening fire; O tender strife! The two still sat together there; The red light shone about their knees, O vanished past! The red light shone about the floor And made the space between them wide; O memories! O past that is! George Eliot. SMOKING SPIRITUALIZED. Moral Truths Taught in Similies Derived from the Weed. The Wheeling Intelligencer has dug up this poem from an old book published in Pittsburgh in 1831, called "Gospel Sonnets |