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neglect may breed great mischief; for want of a nail the shoe was lost; for a want of shoe the horse was lost; and for want of a horse the rider was lost,' being overtaken and slain by the enemy; all for want of a little care about a horse-shoe nail.
“III. So much for industry, my friends, and attention to one's own business; but to these we must add frugality, if we would make our industry more certainly successful. A man may, if he knows not how to save as he gets, ‘keep his nose all his life to the grindstone, and dio not worth a groat at last. A fat kitchen makes a lean will;' and,
Many estates are spent in the getting,
And men for punch forsook hewing and splitting.' • If you would be wealthy, think of saving, as well as of getting. The Indies have not made Spain rich, because her out-goes are greater than her in comes.'
Away then with your expensive follies, and you will not then have so much cause to complain of hard times, heavy taxes, and chargeable families; for
• Women and wine, game and deceit,
Make the wealth small, and the want great.' And farther, 'What maintains one vice, would bring up two children.' You may think, perhaps, that a little tea, or a little punch now and then, diet a little more costly, clothes a little finer, and a little entertainment now and then, can be no great matter; but remember, · Many a little makes a mickle.' Beware of little expenses ; A small leak will sink a great ship,' as Poor Richard says; and again, Who dainties love, shall beggars prove; ' and moreover, ‘Fools make feasts, and wise men eat them.' Here you are all got together to this sale of fineries and nick-nacks. You call them goods; but, if you do not take care, they will prove evils to some of you. You expect they will be sold cheap, and, perhaps, they may for less than they cost; but, if you have no occasion for them, they must be dear to you. Remember what Poor Richard says, “Buy what thou hast no need of, and ere long thou shalt sell thy necessaries.' And again, “At a great pennyworth pause a while;' he means, that perhaps the cheapness is apparent only, and not real; or the bargain, by straitening thee in thy business, may do thee more harm than good. For in another place he says,
* Many have been ruined by buying good pennyworths.' Again, 'It is foolish to lay out money in a purchase of repentance ; ' and yet this folly is practised every day at auctions, for want of minding the Almanack. Many a one, for the sake of finery on the back, have gone with a hungry belly, and half starved their families; “Silks and satins, scarlet and velvets, put out the kitchen fire,' as Poor Richard says. These are not the necessaries of life; they can scarcely be called the conveniences; and yet, only because they look pretty, how many want to have them? By these and other extravagancies, the greatest are reduced to poverty, and forced to borrow of those whom they formerly despised, but who, through industry and frugality, have maintained their standing; in which case it appears plainly, that “A ploughman on his legs is higher than a gentleman on his knees,' as Poor Richard says. Perhaps they have had a small estate left them, which they knew not the getting of; they think, 'It is day, and will never be night;' that a little to be spent out of so much is not worth minding; but · Always taking out of the meal-tub, and never putting in, soon comes to the bottom, as Poor Richard says; and then, When the well is dry, they know the worth of water.' But this they might have known before, if they had taken his advice. If
would know the value of money, go and try to borrow some; for he that goes a borrowing, goes a sorrowing,' as Poor Richard says; and, indeed, so does he that lends to such people, when he goes to get it in again. Poor Dick farther advises, and says,
*Fond pride of dress is sure a very curse ;
Ere fancy you consult, consult your purse.'
• Pride is as loud a beggar as Want, and a great deal more saucy. When you have bought one fine thing, you must buy ten more, that
your appearance may be all of a piece; but Poor Dick says, It is easier to suppress the first desire, than to satisfy all that follow it.' And it is as truly folly for the poor to ape the rich, as for the frog to swell, in order to equal the ox,
· Vessels large may venture more,
But little boats should keep near shore.' It is, however, a folly soon punished; for, as Poor Pichard says, * Pride that dines on vanity, sups on contempt; Pride breakfasted
with Plenty, dined with Poverty, and supped with Infamy.' And after all, of what use is this pride of appearance, for which so much is risked, so much is suffered ? «It cannot promote health, nor ease pain ; it makes no increase of merit in the
person, it creates envy, it hastens misfortune.
“ But what madness it must be to run in debt for these superfluities ! We are offered, by the terms of this sale, six months' credit; and that, perhaps, has induced some of us to attend it, because we cannot spare the ready money, and hope now to be fine without it. But, ah! think what
you do when you run in debt; you give to another power over your liberty. If you cannot pay at the time, you will be ashamed to see your creditor; you will be in fear when you speak to him; you
will make poor pitiful sneaking excuses, and, by degrees, come to lose your veracity, and sink into base downright lying; for. The second vice is lying, the first is running in debt,' as Poor Richard says; and again, to the same purpose, . Lying rides upon debt's back;' whereas a freeborn Englishman ought not to be ashamed nor afraid to see or speak to any man living. But poverty often deprives a man of all spirit and virtue. It is hard for an empty bag to stand upright.' What would you think of that prince, or of that government, who should issue an edict forbidding you to dress like a gentleman or gentlewoman, ou pain of imprisonment or servitude? Would you not say that you were free, have a right to dress as you please, and that such an cdict would be a breach of your privileges, and such a government tyrannical ? and yet you are about to put yourself under that tyranny, when you run in debt for such dress! Your creditor has authority, at his pleasure, to deprive you of your liberty, by confining you in gaol for life, or by selling you for a servant, if you should not be able to pay him. When you have got your bargain, you may, perhaps, think little of payment; but, as Poor Richard says, “Creditors have better memories than debtors ; creditors are a superstitious sect, great observers of days and times.' The day comes round before you are aware, and the demand is made before you are prepared to satisfy it; or,
bear your debt in mind, the term, which at first seemed so long, will, as it lessens, appear extremely short : Time will seem to have added wings to his heels as well as his shoulders. Those have a short Lent, who owe money to be paid at Easter.' At present, perhaps, you may
yourselves in thriving circumstances, and that you can bear a little extravagance without injury; but
and want save while you may,
No morning sun lasts a whole day.'
and uncertain : but ever, while you live, expense is constant and certain ; and “It is easier to build two chimneys than to keep one in fuel,' as Poor Richard says : so, · Rather go to bed supperless than rise in debt.'
• Get what you can, and what you get hold,
'Tis the stone that will turn all your lead into gold.' And, when you have got the philosopher's stone, sure you will no longer complain of bad times, or the difficulty of paying taxes.
“IV. This doctrine, my friends, is reason and wisdom; but, after all, do not depend too much upon your own industry, and frugality, and prudence, though excellent things; for they may all be blasted without the blessing of Heaven; and, therefore, ask that blessing humbly, and be not uncharitable to those that at present seem to want it, but comfort and help them. Remember, Job suffered, and was afterwards prosperous.
“And now to conclude, • Experience keeps a dear school, but fools will learn in no other,' as Poor Richard says, and scarce in that; for it is true, “We may give advice, but we cannot give conduct.' However, remember this, • They that will not be counselled, cannot be helped ;' and farther, that, “If you will not hear reason, she will surely rap your knuckles,' as Poor Richard says."
Thus the old gentleman ended his harangue. The people heard it, and approved the doctrine, and immediately practised the contrary, just as if it had been a common sermon; for the auction opened, and they began to buy extravagantly. I found the good man had thoroughly studied my Almanack, and digested all I had dropt on these topics during the course of twenty-five years. The frequent mention he made of me must have tired any one else; but my vanity was wonderfully delighted with it, though I was conscious that not a tenth part of the wisdom was my own which he ascribed to me; but rather the gleanings that I had made of the sense of all ages and nations. However, I resolved to be the better for the echo of it; and, though I had at first determined to buy stuff for a new coat, I went away, re
solved to wear my old one a little longer. Reader, if thou wilt do the same, thy profit will be as great as mine.—I am, as ever, thine to serve thee,
57.- Saint Paul at Athens.
MILMAN. [THE Reverend Henry Hart Milman is the present incumbent of Saint Margaret's, Westminster. He is the son of an eminent physician, Sir Francis Milman, and passed through his university education at Brazenose College, Oxford, with distinguished honours. Mr. Milman's poetical works are full of grace : his tragedy of · Fazio ' is perhaps the most finished dramatic production of our times, though others may
have surpassed it in force of character and stage effect. His · Fall of Jerusalem' is a truly beautiful conception, and some of its lyrical pieces remarkable for tenderness and sublimity. As a prose writer
, Mr. Milman may justly take rank amongst “ the best Authors.” The following extract is from his learned, and unaffectedly pious, History of Christianity.']
At Athens, the centre at once and capital of the Greek philosophy and Heathen superstition, takes place the first public and direct conflict between Christianity and Paganism. Up to this time there is no account of any one of the apostles taking his station in the public street or market-place, and addressing the general multitude. Their place of teaching had invariably been the synagogue of their nation, or, as at Philippi, the neighbourhood of their customary place of worship. Here, however, Paul does not confine himself to the synagogue, or to the society of his countrymen and their proselytes. He takes his stand in the public market-place (probably not the Ceramicus, but the Eretriac Forum), which, in the reign of Augustus, had begun to be more frequented, and at the top of which was the famous portico from which the Stoics assumed their name. In Athens, the appearance
of a new public teacher, instead of offending the popular feelings, was too familiar to excite astonishment, and was rather welcomed as promising some fresh intellectual excitement. In Athens, hospitable to all religions and all opinions, the foreign and Asiatic appearance, and possibly the less polished tone and dialect of Paul, would only awaken the