Proslavery and Sectional Thought in the Early South, 1740-1829: An AnthologyJeffrey Robert Young Univ of South Carolina Press, 23 sep 2020 - 272 pagina's Thirteen treatises recall the history of slavery's defenders beginning in the colonial South In Proslavery and Sectional Thought in the Early South, 1740–1829, Jeffrey Robert Young has assembled thirteen texts that reveal the development of proslavery perspectives across the colonial and early national South, from Maryland to Georgia. The tracts, lectures, sermons, and petitions in this volume demonstrate that defenses of human bondage had a history in southern thought that long predated the later antebellum era traditionally associated with the genesis of such positive defenses of slavery. Previous anthologies, notably Drew Gilpin Faust's The Ideology of Slavery, have made the perspectives of antebellum slavery's defenders widely available to scholars and students, but earlier proslavery thinkers have remained largely inaccessible to modern readers. Young's anthology offers a corrective. In his introduction to the volume, Young explores the relationship between proslavery thought, Christianity, racism, and sectionalism. He emphasizes the ways in which justifications for slavery were introduced into the American South by reformers who hoped to integrate the region into a transatlantic religious community. These early proponents of slavery tended to minimize racial distinctions between master and slave, and they hoped to minimize the cultural distance between southern plantations and English society. Only in the early nineteenth century—with the rise of an increasingly influential abolition movement—did proslavery thinkers begin to justify their beliefs with approaches that underscored differences between North and South. Even then the theorists included in this anthology emphasized the extent to which southern slaveholders' claims to mastery were rooted in a Western moral tradition that reached back to antiquity. |
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... natural element in the hierarchical society ushered into existence by God's will. For as Genovese was already perceiving in Roll, Jordan, Roll, Christianity provided the ideological foundation for this vision of a stratified yet unified ...
... natural-rights philosophy without an elaborated racial defense” carried him to the assumption that there had not been “much of an intellectual defense [of slavery] of any kind” prior to the nineteenth century. Because the colonial slave ...
... natural and moral philosophy, and the texts produced by the Scottish Enlightenment. Legaré traveled abroad to complete his education, intending to study in Germany but ending up in Edinburgh. Upon his return to South Carolina, he ...
... nature free, and others slaves, and that for these latter slavery is both expedient and right.”48 Those on whom nature had bestowed the condition of slavery lacked, in Aristotle's opinion, the capacity to attain “any excellence at all ...
... natural institution. For Aquinas, however, slavery's legitimacy sprang less from the innate deficiencies of those ... nature in more constructive social directions.The bottom line for medieval Christianity was that God mandated human ...
Inhoudsopgave
1 | |
1 George Whitefield 1740 | 68 |
2 Alexander Garden 1740 | 75 |
3 Thomas Bacon 1749 | 79 |
4 Samuel Davies 1757 | 97 |
5 William Knox 1768 | 119 |
6 Petition to the Virginia Assembly 1785 | 134 |
7 Henry Pattillo 1787 | 138 |
8 William Graham 1796 | 167 |
9 Edmund Botsford 1808 | 173 |
10 William Meade 1813 | 198 |
11 William Smith 1818 1820 | 208 |
12 Richard Furman 1823 | 225 |
13 Charles Cotesworth Pinckney 1829 | 239 |
Index | 255 |
Overige edities - Alles bekijken
Proslavery and Sectional Thought in the Early South, 1740-1829: An Anthology Jeffrey Robert Young Gedeeltelijke weergave - 2006 |
Proslavery and Sectional Thought in the Early South, 1740-1829: An Anthology Jeffrey Robert Young Geen voorbeeld beschikbaar - 2006 |