awbile, make you perfect, stablish, strengthen, settle you. 2 Pet. i. 3. According as his divine power hath given unto us all things that pertain to life and godliness, through the knowledge of him that hath called us to glory and virtue. Rom. viii. 28–30. And we know that all thiags work together for good to them that love God, to them who are called according to his purpose. For whom he did foreknow, he did also predestinate to be conformed to the image of his Son, that he might be the first-bory among many brethren. Moreover, whom he did predestinate, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified. 2 Tim. ii. 10. Therefore I endure all things for the elect's sake, that they may also obtain the salvation which is in Christ Jesus with eternul glory. Rev. ii. 10. Fear none of those things which thou shalt suffer ; behold, the devil shall cast some of you into prison, that ye may be tried ; and ye shall have tribulation ten days; be thou faithful unto death, and I will give thee a croun of life. James i. 12. Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.


Matt. v, 12. Rejoice and be exceeding glad : for great is your reward in heaven: for so persecuted they the prophets which were before you. Luke vi. 35. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for be is kind to the unthankful and to the evil. 2 Thess. i. 447. So that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye eridure ; seeing it is a righteous thing with God to recompense tribulation to them that trouble you ; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels. Rom. iv. 3, 4, 5. For what saith the Scriptures ? Abraham believed God, and it was imputed unto him for righteousness. Now to him that worketh is the reward reckoned not of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Col. ii. 18. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind. Col. iii. 24. Knowing that of the Lord ye shall receive the reward of the inheritance : for ye serve the Lord Christ. Heb. x. 35. Cast not away therefore your confidence which hath great recompence of reward. Heb. xi. 26. Esteeming the reproach of Christ, greater riches than all the treasures of Egypt; for he had respect unto the recompenge of reward. Matt. xvi. 27. For the Son of man shall come in the glory of his Father with his angels; and then shall he reward every main according tu his works.


1 Cor. ii. 9. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. Rom. vj. 17. 21, 22. But God be thanked that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants of God, ye have your fruit unto holiness, and the end everlasting life. Rom. ii. 7. To them who by patient continuance in well doing, seck for: glory and honour and immortality, eternal life. Gal. vi. 8. For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit, shall of the Spirit reap life everlasting. Matt. xix. 16, 17. And Vehold, one came and said unto him, Good Master, what good things shall I do, that I may have eternal life? And he said unto bim, Why callest thou me good ? there is none good but one, that is, God; but, if thou wilt enter into life, keep the Cornmandments. Rev. xxii. 14. Blessed are they thal do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Acts xi. 18. When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles, granted repentance unto life. 1 Tim. iv. 8. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life which vow is, and of that which is to come. (James i. 12. See above.) Rev. i. 5, 6. And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father ; to him be glory and dominion for ever and ever. Amen. I Cor. xv. 28. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him, that did put all things under him, that God may be all in all. I John iii. 2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be ; but we know that when he shall appear we shall be like him, for we shall know him as he is. Luke xxii. 29, 30. And I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of Israel. Rev. iii, 21. To him that overcometh will I grant to sit with me on my throne, even as I also overcame, and am set down with my Father in his throne. Heh. xii. 22, 23, 24. But ye are come unto Mount Sion, unto the city of the living God, the heavenly Jerusalem, and unto an innumerable company of arigels, to the ge. neral assembly and church of the first-born, which are written in heaven, aud to God the Judge of all, and to the spirits of just men iade perfect, and to Jesus, tbe mediator of the new covenant, and to the blood of sprinkling, that speaketle

better things than that of Abel. Rev. vii. 15, 16, 17. Therefore are they before the throne of God, and serve him day and night in his temple : and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more : neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters : and God shall wipe away all teurs from their eyes. Matt. vi. 25. There. fore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink : Nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment ? Rev. xxi. 4. And God shall wipe away all tears from their eyes; and there shalll be no more death, neither sorrow, nor crying, neither shall there be any more pain ; for the former things are passed away. Col. i. 12. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the suints in light. Rev. xiv. 13. And I heard a voice from heaven saying unto me, Write, Blessed are the dead that die in the Lord froin henceforth; Yea, saith the Spirit, that they may rest from their labours ; and their works do follow them.


Matt. v. 8. Blessed are the pure in heart; for they shall see God. Psal. xvii. 15. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake with thy likeness. Matt. xviii. 10. Take heed that ye despise not one of these little one: for I say unto you, that in heaven their angels do always behold the face of my Father, which is in heaven. 1 John iii. 2. Beloved now are we the sons of God, and it doth not yet appear what we shall be ; but we know that when he shall appear, we shall be like him; for we shall see him as he is. I Cor, xiii. 12. For now we see through a glass darkly; but then face to face; now

I know in part; but then shall I know even as also I am known. John iv. 24. God is a Spirit, and they that worship him, must worship him in spirit and in truth. Exod. xxxiii. 11. 20. And the Lord spake unto Moses, face to face, as a man speaketh to his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. And he said, Thou canst not see my face and live. For there shall no man see my face and live. 1 Tim. vi. 16. Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see ; to whom be honour and power everlasting. Amen. 1 Thess. iv. 17. Then we which are alive, and remain, shall be caught up together with them in the clouds, to meet the Lord in the air ; and so shall we be ecer with the Lord. Mark xii. 32. But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 1 Cor. ii. 9. But as it is written, Eye hath not seen, nor ear heard, neither hath entered into the heart of man, the things which God hath prepared for them that love bim. Psal. xvi. 21. Thou wilt shew me the path of life, in thy presence is fulness of joy; and at thy right hand there are pleasures for evermore. Jude 24. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy. Matt. xxv. 21. His Lord said unto him, Well done, good and faithful servant : thou bast been faithful over a few things, I will make thee ruler over many things, enter thou into the joy of thy Lord. 1 Pet. iv. 13. But rejoice inasmuch as ye are partakers of Christ's sufferings; that when his glory shall be revealed, ye may be glad also with exceeding joy. Matt. xxii. 30. But in the resurrection they neither marry, nor are given in marriage, but are as the angels of God. I Cor. vi. 13. Meats for the belly, and the belly for meats; but God shall destroy both it and them. Now the body is not for fornication, but for the Lord ; and the Lord for the body. I Cor. ii. 9. But as it is written, Eye hath not

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